The
 difficulties now being experienced in Korea because of the increased presence of foreign workers, interracial marriages,
 and the school-related problems faced by the children of these marriages, which has resulted in prejudice throughout the country, has gone 
all the way to the UN, says the priest-columnist writing for the Catholic Times. Korea
 once took pride in 
considering itself a homogeneous  people. "The white-clad folks, the 
unsullied virgin" was our thinking in the past. Today we are in a 
time where harmony and communication are seen as indispensable ingredients for creating a peaceful world, and the elitist attitudes of the past are seen as stumbling blocks in creating such a world. 
The
 United Nations' Committee on the Elimination of Racial 
Discrimination has pointed out that Korea has encouraged a belief in the
 superiority of their culture based on racial discrimination: "purity of
 
blood" beliefs, using words such as  
"mixed blood children," and similar derogatory descriptions, that have 
worsened social conditions within the country. The columnist wants us to
 now face the problems we have created by our prejudicial attitudes by 
emphasizing the need for better communication, using the example of 
people who have come to Korea from other cultures.  
There is 
little difficulty understanding how 
children of interracial marriages feel when they hear "mixed blood" and 
similar words.  There needs to be openness and magnanimity when relating
 with persons of another culture, he says, particularly when the culture
 
and language is not easy to assimilate, as is the case with Korean. 
Understanding this simple fact will go a long way toward better 
communication with those who are struggling with the culture.  
The priest mentions the efforts that have been made
 to translate the words of Scripture correctly so that we, centuries 
removed, can understand them.  This requires that the translators know the 
culture of Jesus' time and the meaning they understood by the words they used; it's an important task. 
The
 
world continues to change and seemingly at an ever quicker pace, and new
 ways of communicating must be found if we are to achieve the peaceful 
world we all would like. This is especially true if we want to present 
the teachings of Christ to our generation. Pope John Paul II wanted  to 
achieve this goal with a new way of delivering the message: which he 
called the new 
evangelization. The message is the same, the way 
we expound it will be different.
If we do not know the 
young people in our society, we will fail to reach them, no matter how hard we try to communicate with them. It is 
imperative that we understand the typical mindset of the young and what they hold 
important if we want to communicate with them.
In the first 
chapters of Genesis, we read that there has been a confusion of 
languages and a failure to communicate because of sin. It exists 
everywhere and perhaps most disconcertingly in our families, where we 
often don't 
take the time to uncover the root cause of the problem.  We have been 
taught 
to listen and obey our elders, which is a beautiful part of  our culture
 but 
no one pays attention to this "old way" anymore. In today's society, the
 
inter-generational divide between the young and the old is looming 
larger than ever before. If we think we can continue to transmit the 
message of the gospel as in 
the past, we will fail.
One of the biggest problems in 
transmitting the message is the reliance on an older, previously 
successful authoritarian attitude that no longer speaks to the young. 
The attitude that pervaded the Second Vatican Council was to open up to 
newer methods of communication to achieve peace and harmony among all 
people. To continue the old 
way of communicating is to go counter to the teachings of Vatican II and
 
against what we mean by evangelization for our times.