Because of our rapidly changing society, it has become increasingly 
important, said the new rector of Taejon seminary, recently interviewed 
by both Catholic papers, to teach today's seminarians that despite all 
the societal changes there are truths and values that do not change. Korea has seven seminaries and although there is a drop from the past they are still doing well.
 
While
 engaged in the formation of priests as imitators of Christ, as persons 
who can respond to the times, the seminary cannot be oblivious to the 
many changes occurring in society, the rector said, but must strive to 
convey to its students what is unchangeable. Particularly important for 
priests are the unchanging goals of self-emptying, learning and service,
 which will continue to motivate our teachers and students, he said, 
with even greater emphasis placed on improving the quality of the 
educational and spiritual formation of the candidates. As the world has 
become more technologically sophisticated, the priests also must keep up
 with these recent advances, and our seminary professors, he added, will
 provide a mirror to our students so they can more clearly discern and 
respond to our changing times.This will be especially helpful for 
students here from abroad, who have the added burden of adjusting to a 
new culture.
Since the Korean Church has grown and prospered in 
recent years, the Church felt it was time to cooperate in the formation 
of seminarians from other countries. And today, Taejon seminary has the 
most foreign seminarians in the country, with most coming from Asia. 
After ordination; they will return to their country, and in this way the
 Korean Church is helping in the  evangelization of many Catholics in 
these countries.
This year the seminary will sponsor a school for
 teaching courses on marriage and the family, which will be similar to 
those taught at the Pontifical John Paul II Institute for Studies on 
Marriage and the Family. The students, future teachers of marriage and 
family studies, will be concerned with long-standing, troublesome 
problems in Korea such as suicides, abortions, bullying--in a word, 
violence.   
The rector hopes that priests, religious and 
laypeople who have 
completed their theology courses will be motivated to take these special
 
studies in marriage and family, in preparation for leadership roles in 
these fields. The objective of the school is to pass along the ability 
to see sex and sanctity from a Gospel 
viewpoint, to discern in every human encounter a "theology of the body,"
 and to strengthen the 
family, where many of our problems are unknowingly nurtured, and 
subsequently spread throughout society. 
 
