Why is the Church so strong in its opposition to abortion? Many in Korea
 would have difficulty  giving  a good answer.  Probably a better 
question would be: Why is there such a lack of interest to the question? 
 In Korea,  abortions are illegal in most cases, and yet it has one of 
the highest rates in the world, and is referred to as the  abortion kingdom. An article 
on the open forum page of the Catholic Times mentions that a wry smile comes
 over the face of those who say there are over 1000 abortions daily
 in the obstetrics and gynecology departments across the country. 
The
 law, on the books since 1953, is still in force, the columnist says, but
 the atmosphere  is such that it is easily ignored. This became public recently when four
 doctors, arraigned  for performing 405 abortions, were given suspended 
sentences by the High Court of Daejeon, with no penalties. The 
Catholic bishops issued a statement on the decision expressing their 
disappointment and pointing out that the decision went against against
 the court's own constitutional laws.
The
 judge presiding over the case mentioned that a midwife had performed an
 abortion and was not prosecuted because the judge of the 
constitutional court said it was not contrary to the constitution,  and 
the judge used this 
precedent for deciding in favor of the four doctors. Here we have a case
 
where the law is ignored and accepted by society. The Church sees this 
as a step to make abortion more frequent than it has been, and a green 
light for similar decisions, despite the law. 
The
 columnist mentioned the case of Gianna Beretta Molla (1922-1962). She 
was canonized in 2004 by Pope John Paul II. He said at the canonization 
that she was an ordinary woman but with a meaningful message from a 
loving  God.
When
 she was pregnant with her fourth child, the doctors discovered a  
growth in the womb and told her it was necessary to operate, otherwise 
her life would be in danger. She
 choose to ignore the warning and told the doctors to do everything to 
save the child. She waited 7 months and gave birth to a girl she called 
Gianna. For a week after the birth the mother was in serious pain, and 
died at 
the age of 39. She is the first woman in modern memory to be canonized 
as a 
mother.
She left four children without a mother, which for 
many would be reason enough to question the wisdom of what she did. But in 
her mind the child in the womb needed to be loved and respected and not 
someone you could randomly treat as you wished.
The
 position of the Church on abortion, not only in Korea but in most of 
the world, is not seen as reasonable when compared with the right of the
 mother to do what she feels is necessary. However, all our acts, 
whether religious or not, have eternal repercussions. There are 
consequences to everything we do, some intended, most not intended. This
 is true not  only of religious believers, but for all. Our actions have
 consequences.
The Church, with its long common memory, senses 
this in its history, "We reap what we sow." We are either building a 
culture of life or one of death. The columnist, in conclusion,  quotes  
the saint Gianna:  " Beautiful words are not 
sufficient. We have to show the loftiness and beauty of our faith by 
witnessing to what we believe." 
 
