Things We Have Lost in Life

 

Looking at Our Present Reality

And Seeing the Things We Have Lost  in Life

(From an internet website and printed in the bulletin for priests.)

 
Buildings are taller but our characters have become smaller,
Turnpikes have become wider but our vision narrower.
Consumption has increased but our spirits poorer.

We buy more goods, but our happiness has decreased.
Houses have become larger but families smaller,
Life is more comfortable but there is less time to enjoy it.

Formal schooling has grown but elegance reduced,
Knowledge expanded but the ability to discern lessened.

Specialists are everywhere but problems have multiplied.

Medicines are many but our diseases have mushroomed.

Possessions have  multiplied but values decreased.
Words are many, actions meager, and lies abundant.

We live longer but have forgotten how to live,
And lost the ability to give meaning to life.

Grown taller but character has been dwarfed.
In the  search for more profit, relationships have suffered.
We have more leisure  but joy has diminished.

What has been said could probably have been said, similarly, for every century from the beginning of time. We can go back to Qoheleth where we are told that "All is vanity," and "What has been done, that will be done. Nothing is new under the sun." This puts the above in the right perspective.  We do not learn much, sadly, from our history. And as the saying goes are condemned to repeat it.

St. Benedict's Enlightened Leader

It  took us about 100 years to  see  business enterprises as  living organisms which is not difficult to understand. The way they function is going to determine the way the hearts of persons are going to be moved. Writing in the Peace Weekly a professor in the business department of a university wants us to see the influence of big business on society.

Employees, consumers,  investors and many others place much  hope in these enterprises. The energy of those involved with the enterprise will determine the success of the business.

The cells of the enterprise  are the workers; they have to be healthy if the enterprise is going to have vitality. This very obvious principle of management  is difficult to follow in this world of unlimited competition.  If a business enterprise wants to grow healthily it is necessary to be vigilant about the problems of unlimited  competition. 

There are examples of companies that have developed  this  concern for one another and  nurtured the growth of the company.  It is the enlightened  leader who is the motivating cause for the  growth  of the company and helping in the enlightenment of the workers. 


An enlightened leader can be described as  a loving and humble person. This is the secret that attracts one person to another. When the workers see  a leader as a father figure the workers  are more disposed to devote themselves to the work.


 Benedictines have shown  us  this type of management for the last 1500 years. This is what the Rule of St. Benedict says about the person who is responsible for the finance of the community.  " As cellarer of the monastery let there be chosen from the community one who is wise, of mature character, sober, not a great eater, not haughty, nor excitable, not offensive, not slow, not wasteful, but a God-fearing man who may be like a father to the whole community. "(Chapter 31)

The professor leaves us with the thought that one enlightened  leader in the world of business  with an inspiration has the possibility of changing the world. This  he sees as a great blessing.

Oriental Medicine and Sterility

From the very beginning of the Scriptures, in Genesis, we are told of God's desire that we are to propagate. The culture of life column in the Peace Weekly, written by a doctor of oriental medicine and a member of the Seoul Catholic Committee for Life, reflects on the problem that one out of five Korean couples desiring children are sterile.  

Many of these couples, after an examination that finds no medical reason for the infertility, will decide for artificial insemination. However, there are problems with this method. According to the doctor the method is used without first trying  to find the cause of the infertility, and solving the problem artificially sometimes results in failure, and often in multiple births. The health of the prospective mother, during this period of attempts to conceive and the repeated failures, is a serious concern for all involved in the use of this artificial solution to the problem, says the doctor.

Oriental  medicine, relying heavily on herbal preparations, looks for the causes of the problem, with the intention of bringing about conception naturally. It looks on sterility differently than Western medicine. Instead of describing the condition negatively as sterility, with the implication that it may be a permanent condition, oriental medicine prefers to describe it simply just as the woman is experiencing it: difficulty in conceiving.   

When a woman is not able to conceive they consider there is something not functioning properly in her body, even though the exams of Western medicine will find nothing wrong. The  doctor mentions that when a pregnant woman comes to him for consultation, he tells her that her womb will be the room for the baby for ten months, (Korean calculation)  and he will be trying to make it a place the baby will find congenial and will enjoy. 
 

This is the strong point of oriental medicine: it does not rely on the artificial means of fertilization in vitro to correct the problem, but is interested in using natural means to get the body to a condition where conception occurs naturally. Recently, even those who are following the Western procedures often come for natural medicines prescribed by the herb doctors.  

He ends the article by saying it is not only the women who may have the problem but the men may also share the responsibility for the 'difficulty in conceiving.' 

The TCM (Traditional Chinese Medicine) approach to restoring health is more philosophical and holistic than the scientific and logical approach of the West. The two approaches, when working together, will have a great deal to add to the world of medicine.

Spirituality According to St. Francis de Sales

How is your spirit? Asks a nun in the first sentence of the  book review on  Spirituality Speaks to Women,  in the  Catholic Times.  Diet for the spirit is the first step, she says. We have to get rid of the waste and gradually fill it with the good. When we starve  the body we don't automatically  get rid of  the fat and waste; the same  with the spirit by only suppressing our negative feelings, reproving and  condemning they don't just disappear. 

The nun strives to show how love  is shown in our daily life. The book  attempts to understand the internal life and the awakening to this life of the spirit.  Awakening  is the strength of spirituality. Accepting correctly the  strength of spirituality and putting it into practice, we rid ourselves of worries and  uneasiness and begin using time well, better our relations with others,  and improve our prayer life. She works with the spirituality of St. Francis de Sales.


To live daily with joy and happiness it is necessary to look at our internal life. It seems like a big order and fills one with anxiety. But she says that working on spiritually does not mean asceticism, becoming a saint, and transcendent experiences, but rather taking concern for our inner life.


The  sister tells us not to confuse feelings with the spirit.  Many can't keep feelings separated from personality. There are persons that are rough in their  manner who once known are virtuous and those who are gentle but once known  are not so good.
 
 How do we distinguish between spirit and  feelings? When we are moved by our feelings  and act on them; it may seem that we feel relieved, but  the spirit is uncomfortable. When we do what the spirit wants it may at first seem difficult,  but at the end we are at peace. This will take energetic effort  on our part.

When despondent and  anxious the sister wants us to ask ourselves why? Not to judge or give blame but rather  to acknowledge what is bothering us. It is this light that comes from reflection that  tells us  in what  direction  we are to go and the sign of growth in the spiritual life.

Epics and the Culture of Life

Epics appeared late in the maturation of culture, allowing us to appreciate the progressive  unfolding  of humanity in  narrative, poetry, and  myths, which gradually developed into the literature of the country.

Writing in the Peace Weekly a professor, in the Culture of Life Research Institute, reflects on epics and what they can tell us about humanity, about the meaning of life, our relationship with nature and, ultimately, about human desires. Reading the classics, the professor says, opens us to another way of seeing our world, and coming to a new understanding of  the conditions and meaning of life. The tragedies of life make us think deeply of their meaning. We ask ourselves, what are our tragedies and how can we best face them.

The legend of Tangun, for example, familiar to all Koreans, tells us about a particular image of humanity and its character by recounting the tale of Hwanin (God of Heaven) and his love for the earth and humanity. Hwanung, the son of Hwanin, wanted to live on the earth to provide humans with great happiness. When he learned that in a cave lived a bear and a tiger praying to become human, Hwanung gave them garlic and some mug wort. They were to eat this food and stay out of the sunlight for 100 days. The tiger gave up but the bear remained and was transformed into a woman. The woman prayed to be blessed with a child. Moved by  her prayer Hwanug took her for his wife, and she gave birth to a handsome son named Tangun--the beginning of the Korean people.
 
This legend tells us much about how we see ourselves. The temptation to get out in the sunlight was too great for the tiger and he failed the test of endurance. It is when we are suffering the greatest ordeal that we show our humanity. Truth, even when not acknowledged, makes itself known. 
 
Human life here on earth is temporary, but our life narrative does not disappear. With the passage of time this narrative continually changes, but remaining ever new, and the value of life and its mystery becoming clearer. We are the writers of this epic. We are the ones searching for this exalted life: the epic of our one, beautiful, and sacred life.

Catholic Applications for Smart Phones

The Catholic Times and the Seoul  Internet Catholic Good news site has  cooperated in a questionnaire of Catholic net citizens and  the use of the internet in their religious life. The first questionnaire had to do with the understanding of applications by the  net citizens.

Over half of the population are using smart phones. 90 percent of the Catholic users of the internet find that the  applications  assist them in their religious life. A survey of 310 Catholics was made: 43 percent were using Catholic applications 2-3 times a day; 32 percent were using the applications less than once a day, 14 percent were using them 4-5 times a day, 5 percent 6-7 times a day and 6 percent over eight times a day. The numbers who use  these Catholic  applications are not insignificant.
 
One-third of the respondents said not being hindered by time or place in  using the religious information was helpful.  They are able to access  the Scriptures, hymnals, the daily liturgy, lives of the saints, etc.; this has proven very beneficial. Content is easily accessible.


On the other hand, some of the difficulties are the lack of a variety of applications; the operating system of the different mobile phones  does not allow them to access some of the applications.

Korea has one of the fastest internet connection speeds and one of the highest percentages of users in the world. It is an electronic paradise. Net-citizens are in a very internet friendly environment which means that the future continues to be bright in the use of the internet, There are many parish programs to get elderly Catholics familiar with the use of the smart phones  which will mean we will continue to see an increase in the use of Catholic orientated applications.

Facing the Challenges of Life

"Don't forget the challenge God has given us" is the headline of the column on spirituality in the Korean Times. The columnist  reminds us that wars are far from being a challenge in maintaining national sovereignty but are contemptible killings in a brutal fight for victory.  In no way is this how we should be living up to God's goodness.
 
The word 'challenge,' in a Korean dictionary, means: to face head-on in combat, also used  as a figure of speech when facing any difficulty, or to better some record. We use the word often when referring to adventures like climbing mount Everest,  but most importantly, the columnist says, the word 'challenge' should be part of our searching for the meaning of life.

In our daily lives, we are continually being challenged. Many find the challenge beyond their strength and choose to avoid it. Challenges usually contain both danger and adventure and  should be faced squarely. Challenges are part of life and are given to us by God. 

However, we tend to forget this reality and think that challenges originate from our earthly circumstances; we do not see them as lifting us up to a higher and superior way of living. We should be sensitive to this reality, and not see challenges only as a way of bettering our material life.

At the end of life everything can become a challenge to us, and a responsibility. Challenges, whether coming early or late in life, have formed or are forming who we are. A boxer strives to be the best he can be: a champion. We are striving for the virtuous life, a life of freedom and responsibility. Without this freedom and sense of responsibility, we  are not living the beautiful life, the life of virtue.

The  beauty of life can be experienced daily by accepting and overcoming the challenges that come to us daily. If we look back and only see the zealousness of our life, our successes in avoiding the challenges of life, considering them our consolation, then we will not be able to say it was a life well-lived. A life without challenges amounts to a life that is lived too shallowly.  What are the challenges that we face today?  What efforts do we make to live the life of a free person? Are we pridefully fooling ourselves into thinking we are champions? The challenges that allow us to transcend the concerns of our ordinary life and to live the life of faith are only given to humans. We should face these challenges courageously until the day we die.