An article in the Kyeongyang magazine on freedom and willpower by a teacher and researcher in quantum physics gives us some thoughts to reflect on. He recalls as a child that the parents at the start of a new school year would tell the homeroom teacher if the children don't listen, punish them so that they will be good persons. There were teachers that would do just that. Our writer did not go along with this and thought much on what was rightful punishment.
Children grow up in the manner that the adults teach the children, when a child does something wrong it's the adults who are responsible. Should they not be the ones who are punished?
He remembers while a student in philosophy class hearing about the predestination teaching of John Calvin the Protestant reformer. God knows from the moment of the creation of the world all is decided whether I will go to heaven or hell. When he heard this as a child he got angry for God made him a puppet. He was even thinking of giving up on religion and went to see his parish priest.
The priest told him this was wrong thinking. Catholic believe that God gave us freedom of the will. He was relieved to hear this from the priest. Later he heard about the 'Uncertainty Principle' of Werner Heisenberg 1901-1976 and from that time wanted to be a physicist.
He mentions the thinking of some at the time of the industrial revolution who thought all that was to be discovered was discovered. J.C.Maxwell the English physicist made known electromagnetic waves and Tesla and Marconi discovered wireless communication. Edison discovered the light bulb and Bell the telephone.
Newton with his law of gravitation and motion they were able to not only explain but to forsee what would happen. The French Astronomer and matematicism Pierre -Simon Laplace said if he knew the position and velocity of every single particle in the universe he could predict the future.
Max Planck a German theoretical physicist is considered to be one of the founders of quantum theory. From one of his teachers he heard that little is left to be discovered in physics, we need now to go deeper and in more detail but in 1920 Heisenberg came out with his uncertainty principle which brought great change to physics.
With Newton, the law of motion determined what would happen and now we hear about the uncertainity principle which makes us realize the limit of knowing. Einstein had problems with this and that is why he is quoted as saying:"God does not play dice with the world."
The problem of free will can't be solved by science and athough quantum physics does not give an answer neither does it take away the possibility of free will but rather gives room for it.
In the Scriptures we have the choice of good and evil which requires freedom of the will. In Ecclesiasticus 15:14-16: "He himself made man in the beginning, and then left him free to make his own decisions. If you wish you can keep the commandments to behave faithfully is within your power. He has set fire and water before you; put out your hand to whichever youy prefer. Man has life and death before him; whichever a man likes better will be given him."
In Steven Covey's Seven Habits of Highly Effective People, we have those who have deduced from these habits a theory of decision according to the following categories: biological, phycological and environmental. In the biological, the genes are blamed—the ancestors. In the psychological, the way they were brought up— parent's fault. With the enviroment the faults are with others.
We are to develop this freedom of the will; take responsiblity for our own lives and develop habits that will foster the strengthening of our willpower. The future is not decided but will depend on us, God is calling us to that future.
Saturday, January 5, 2019
Thursday, January 3, 2019
Remembering the Death of a Temporary Worker
The phone kept ringing at intervals for an hour. Oh, that crazy guy. But that was not it. At around 3 am his sister, who lives in the same neighborhood, knocked on the door, shouting:"Brother, why aren't you answering the phone? I got a call from the hospital emergency room. Yong-gun is in the emergency room I don't know what's going on."
He descended into hell. In the early dawn of the new day, the turnpike had few cars but his sister felt all the cars were going too slow.The brother was overcome with all kinds of thoughts and as he was beginning to recover some peace of mind his body revolted and he became nauseous.
"The young man fell from a high place, some of his forehead and face bones were fractured but there was no internal bleeding and he is conscious. He has no breaks in his back or legs. He has been favored from heaven" these words of the doctor took him from hell to heaven but they were his wishful dreaming.
Oh, my God, He didn't know the word 'son' was such a word filled with dread. It doesn't take much to turn one's world upside down.
The trip to the hospital was long. They entered the hospital and looked for the name of his nephew on the emergency room list but couldn't find it. Yong-gun was lying in the hospital morgue, the doctors were not able to do anything. The 24-year-old son, in the prime of life, his body was separated from his head, the body burnt on the conveyor belt.
The son was a temporary worker at a power plant burning coal to produce electricity.He followed the conveyor belt to pick up the coals the fell from the conveyor belt. He would use the light of his mobile phone to do the work.
Seeing the work site the mother noticed the risk for accidents was spread throughout the workplace. The handrails provided for safety are of little help in preventing falls. Safety equipment that would stop the conveyor belt if someone was caught was not part of the safety net. Using such devices slows down the operation from time to time and that is bad for business.
It is said there were about 40 workers who died in the power plant in the last five years. It's more profitable for the company to have a fast machine without safety devices and compensate workers who are killed and injured. Money controls the world.
That's right. "What can I do to heal this world that causes a 24-year-old youth to die needlessly? I will pray for help to decide what to do to make this world a better place."
Yong-gun was eager to rid the country of temporary workers and so will the mother. {workers without the full employee-benefit packages}
"I want to see you a lot. You have left us but your mother will be working like you to get rid of the temporary workers. I love you, my son."
Tuesday, January 1, 2019
Work and Life Balance
In the Peace Column of the Catholic Weekly, the writer is surprised on hearing about the young people of Korea. They have lost their desire to do big things and instead want to pursue (Small but Certain Happiness). A phrase that the young people have now made their own.
As an expression of frustration waiting for the future: marriage, childbirth, and homes he is saddened since their hopes have been greatly curtailed. However, this pursuit of small happinesses such as eating delicious food, drinking coffee, chatting and traveling is possibly a big step in the right direction.
The writer does see an overlapping with the teaching of the Little Flower, St. Teresa. She died at the age of 24 but left us the message of the "small way to God" which has given many comfort and peace. "I understood that every flower created by [God] is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its springtide beauty, and the fields would no longer be enameled with lovely hues."
Carpe diem, which means to enjoy the present— to be true to this moment— is a word coming down from the Roman era. He quotes the words of Elizabeth Kubler Ross that God gave us a world where we can live a better life today, not tomorrow. She recalls the moments of play, people near death have enjoyed. "Do you remember riding a bike on a country road?" "Do you remember going to the beach?" No one says: "I would have been happy if I had just a little more money." She says: "(play) is the life force of all life ..." People know how to work, but they do not know how to exist." Teresa also said, "My God, you know that I have only time today here and now to love you."
Pope Francis emphasized in his Apostolic Exhortation Gaudete Et Exsultate (Rejoice and be Glad). "Holiness will grow in small gestures. Here is an example: a woman goes shopping, she meets a neighbour and they begin to speak, and the gossip starts. But she says in her heart: 'No, I will not speak badly of anyone.' This is a step forward in holiness" (#16).
Piling up small happinesses with small gestures— Carpe Diem recalls the path of happiness and sanctification. The problem is not knowledge but moving our feet to the practice of what we believe.
As an expression of frustration waiting for the future: marriage, childbirth, and homes he is saddened since their hopes have been greatly curtailed. However, this pursuit of small happinesses such as eating delicious food, drinking coffee, chatting and traveling is possibly a big step in the right direction.
The writer does see an overlapping with the teaching of the Little Flower, St. Teresa. She died at the age of 24 but left us the message of the "small way to God" which has given many comfort and peace. "I understood that every flower created by [God] is beautiful, that the brilliance of the rose and the whiteness of the lily do not lessen the perfume of the violet or the sweet simplicity of the daisy. I understood that if all the lowly flowers wished to be roses, nature would lose its springtide beauty, and the fields would no longer be enameled with lovely hues."
The search for 'small sure happinesses will continue— social class systems are not going to easily change. This has been the reality for some time. We hear a lot about well being, healing and YOLO, the acronym for "you only live once". This is not only true in Korea these post-neoliberalism values are spreading throughout the world and to all age groups in society.
The phrase 'work-life balance' has been Koreanized with the first sylables of the phrase put into Korean script. We have similar trends in Japan, and Taiwan; similar to what is happening in parts of Europe.
One of the professors working in the field of 'Happiness' says: Happiness is not in the degree but in the frequency that is important. He agrees we need to turn our attention to little happinesses in life which will make us much happier.
One of the professors working in the field of 'Happiness' says: Happiness is not in the degree but in the frequency that is important. He agrees we need to turn our attention to little happinesses in life which will make us much happier.
Carpe diem, which means to enjoy the present— to be true to this moment— is a word coming down from the Roman era. He quotes the words of Elizabeth Kubler Ross that God gave us a world where we can live a better life today, not tomorrow. She recalls the moments of play, people near death have enjoyed. "Do you remember riding a bike on a country road?" "Do you remember going to the beach?" No one says: "I would have been happy if I had just a little more money." She says: "(play) is the life force of all life ..." People know how to work, but they do not know how to exist." Teresa also said, "My God, you know that I have only time today here and now to love you."
Pope Francis emphasized in his Apostolic Exhortation Gaudete Et Exsultate (Rejoice and be Glad). "Holiness will grow in small gestures. Here is an example: a woman goes shopping, she meets a neighbour and they begin to speak, and the gossip starts. But she says in her heart: 'No, I will not speak badly of anyone.' This is a step forward in holiness" (#16).
Piling up small happinesses with small gestures— Carpe Diem recalls the path of happiness and sanctification. The problem is not knowledge but moving our feet to the practice of what we believe.
Sunday, December 30, 2018
Happy New Year
You look much younger than your age is always welcomed and gives joy to those hearing these words, be they elderly or young. So begins an article in a diocesan bulletin preparing for the New Year by a college professor.
Many are those who work diligently to look just one year younger. Basic is to take care of the skin; trying to keep the face—wrinkle free. Consequently, the use of all kinds of lotions and programs to achieve this.
He doesn't exempt himself from the efforts for he has used face creams, face packs to keep the wrinkles away. Watching TV has shown him the ways. However, there is a time that what worked at a younger age ceases to be effective. External methods are of no avail.
He began to look at the faces of those who uniquely stand out as looking much younger than their age. They were not using creams, toners and the like but their facial expressions were the secret for their youthful looking faces. Even faces with wrinkles when they laughed they looked much younger. And the opposite was true with those who had little facial expressions or looked angry.
In Korea there is the expression:一笑一少一怒一老 meaning the moment you smile, you become younger and the moment you anger, you become older. The professor finally understands what was being said with this well know the phrase.
We are beginning a New Year and he hopes that we will take these words to heart and make this new year one of much laughter. He mentions the words of Pope Francis in his exhortation: Exultate and Gaudete (Rejoice and be Glad).
St. Paul in 2nd Corinthians 4:16 tells us:"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Our bodies are getting older and there is little we can do about it but there is no reason why the spirit should grow old. Happy New Year!
Many are those who work diligently to look just one year younger. Basic is to take care of the skin; trying to keep the face—wrinkle free. Consequently, the use of all kinds of lotions and programs to achieve this.
He doesn't exempt himself from the efforts for he has used face creams, face packs to keep the wrinkles away. Watching TV has shown him the ways. However, there is a time that what worked at a younger age ceases to be effective. External methods are of no avail.
He began to look at the faces of those who uniquely stand out as looking much younger than their age. They were not using creams, toners and the like but their facial expressions were the secret for their youthful looking faces. Even faces with wrinkles when they laughed they looked much younger. And the opposite was true with those who had little facial expressions or looked angry.
In Korea there is the expression:一笑一少一怒一老 meaning the moment you smile, you become younger and the moment you anger, you become older. The professor finally understands what was being said with this well know the phrase.
We are beginning a New Year and he hopes that we will take these words to heart and make this new year one of much laughter. He mentions the words of Pope Francis in his exhortation: Exultate and Gaudete (Rejoice and be Glad).
St. Paul in 2nd Corinthians 4:16 tells us:"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Our bodies are getting older and there is little we can do about it but there is no reason why the spirit should grow old. Happy New Year!
Friday, December 28, 2018
Gossip Can Kill
In her column in the Catholic Peace Weekly, a religious sister introduces us to three cowardly phrases which are often heard.
The first she experienced herself recently. She met Mr. B, who she had known for some time. They exchanged greetings when suddenly an uncomfortable memory about him returned. The wound had not healed. She doesn't remember the exact situation but the gist of what came to mind: "some people say" introduced his complaint about her in the words of others. She was young at that time and felt an excessive sense of responsibility and did not give him the consideration he deserved. The feelings on meeting him brought back memories, resentful of his act of 'gossiping' and raising the level of the attack by anonymity.
There is a saying that "gossip kills three people": the speaker, listener, and the object of gossip. However, delivering the "gossip" directly to the object of gossip is an act of killing twice.
She lists the three most cowardly words. The first is Mr. B's way: "Someone doesn't think too much of you" and goes on the attack. Second are the words that come after the gossip—"actually I was not going to repeat this but...." These words are not only cowardly but mean-spirited. 'I am not the person who tells you this'—defending themselves and at the same time, blaming others.
The third type of gossip tears down another's personality and then says: "Of course I don't believe this..." These are not my words, but someone else is saying this. This is the only way they say what they want to say and escape behind anonymity. They shoot the arrow and hide.
Jesus tells us not to murder, but also not to injure our neighbors with our words (Matt. 5: 21-22).
Many are the ways we can kill another and words do it fairly well. Pope Francis is quoted as saying:
"Gossipers are terrorists because with their tongues they drop a bomb and then leave, and the bomb they drop destroys reputations everywhere." He also said: “I am convinced that if each one of us would purposely avoid gossip, in the end, we would become a saint! It’s a beautiful path!”
It's difficult to have a face to face fight with another but being attacked by an unidentified person when defenseless, inflicts a bigger wound. Online it is easy to hide behind anonymity— cowardly and maliciously making gratuitous comments and using them as tools of attack.
Today with the internet we are bombarded with false news, distortions, satire difficult to discern, yellow journalism, exaggerations, sensationalism, ideology disguised as news and a plethora of opinions masquerading as truth. Gossip may be even true but that doesn't mean there is a need to make it known to the whole world without good reason and in a manner that is unnecessarily cruel.
We don't realize the power of the words we use. If we don't have something good to say, better to say nothing is not the ideal, but unless we are absolutely sure of what we utter it is only just and honest to make this known to the listeners and not to pass it off as certain truth. Transparency in what we say is the ideal, and when it comes to having an uncomfortable feeling about another we need the courage to face the person directly and to convey our thoughts and feelings instead of speaking behind their back.
Wednesday, December 26, 2018
Plans After Retiring
It was late in autumn after a meal and watching the movie Bohemian Rhapsody that a priest reminiscences in a bulletin for priests on his life after retiring.
He recalls the question of one of his fellow priests who asked: What do you plan to do after retirement? This sudden question caught him by surprise and left him embarrassed. He answered that according to the doctor's recommendation, if he takes care of himself in his seventies, he will in his eighties be able to briskly walk for about 9 years. Later he gave a hearty laugh and thought something was missing in this reply.
About a month ago he gave up an apartment in which he lived and moved to a joint retirement home prepared for by the diocese. Before the move, he tells the readers about his housekeeper who worked in the kitchen for 25 years. She told him that she was thankful for the opportunity to work doing the same thing every day for 25 years.
"Everyday I wake up thankful for the joy and happiness to do the same thing like a machine preparing three meals each day for an elderly priest which gives me great joy and fills me with gratitude. I am given a new day in the God's kingdom. How can I not be filled with joy." The priest on hearing these words felt that he was hit in the back of his head with a blow of a hammer.
Yes, priestly life in retirement is to get the strength to live the same 24 hours of each day in a new way in God's kingdom. What a great blessing filled with thankfulness to live in God's kingdom. When he looks back on his past fifty years of pastoral life, he is sorry for not feeling the joy, pleasure, and happiness of God's kingdom even though by saying the daily Mass daily, he was living this liturgically, condensing the life of Jesus and all that he came to give us.
Living his community parish life with his coworkers he was oblivious to the joy and happiness of living the kingdom of God with the parish community taken up with the duties of his office. Anyway, even if he didn't feel the joy of living God's kingdom in his ministry, now after retirement his plan is to live as his housekeeper expressed so clearly with joy. Each day will be to meditate on the life of Jesus through the daily sacrifice of the Mass and to realize each day as he wakes up that he is in the kingdom of God with all the sacrifices, happiness, joy, and thanksgiving of the Kingdom.
The priest has come to an understanding on the great gift he has received to live each day which is the same as yesterday but in the kingdom of God; grateful for the strength to be a part of the kingdom but now in faith. He has no idea how long he will be helping to build up this kingdom. It's his plan to live with gratitude for the joy of life.
Whenever we say the 'Our Father': "Thy kingdom come, they will be done on earth as it is in heaven" he prays that all of us experience the love, joy, happiness, and thanksgiving of the kingdom.
He recalls the question of one of his fellow priests who asked: What do you plan to do after retirement? This sudden question caught him by surprise and left him embarrassed. He answered that according to the doctor's recommendation, if he takes care of himself in his seventies, he will in his eighties be able to briskly walk for about 9 years. Later he gave a hearty laugh and thought something was missing in this reply.
About a month ago he gave up an apartment in which he lived and moved to a joint retirement home prepared for by the diocese. Before the move, he tells the readers about his housekeeper who worked in the kitchen for 25 years. She told him that she was thankful for the opportunity to work doing the same thing every day for 25 years.
"Everyday I wake up thankful for the joy and happiness to do the same thing like a machine preparing three meals each day for an elderly priest which gives me great joy and fills me with gratitude. I am given a new day in the God's kingdom. How can I not be filled with joy." The priest on hearing these words felt that he was hit in the back of his head with a blow of a hammer.
Yes, priestly life in retirement is to get the strength to live the same 24 hours of each day in a new way in God's kingdom. What a great blessing filled with thankfulness to live in God's kingdom. When he looks back on his past fifty years of pastoral life, he is sorry for not feeling the joy, pleasure, and happiness of God's kingdom even though by saying the daily Mass daily, he was living this liturgically, condensing the life of Jesus and all that he came to give us.
Living his community parish life with his coworkers he was oblivious to the joy and happiness of living the kingdom of God with the parish community taken up with the duties of his office. Anyway, even if he didn't feel the joy of living God's kingdom in his ministry, now after retirement his plan is to live as his housekeeper expressed so clearly with joy. Each day will be to meditate on the life of Jesus through the daily sacrifice of the Mass and to realize each day as he wakes up that he is in the kingdom of God with all the sacrifices, happiness, joy, and thanksgiving of the Kingdom.
The priest has come to an understanding on the great gift he has received to live each day which is the same as yesterday but in the kingdom of God; grateful for the strength to be a part of the kingdom but now in faith. He has no idea how long he will be helping to build up this kingdom. It's his plan to live with gratitude for the joy of life.
Whenever we say the 'Our Father': "Thy kingdom come, they will be done on earth as it is in heaven" he prays that all of us experience the love, joy, happiness, and thanksgiving of the kingdom.
Monday, December 24, 2018
Christmas And Communication
It was a holy birth, (literal translation of the Korean word for Christmas). A baby was born in a remote place, not at home, in a stable, a baby's birth called holy. Why? Because it is the birth of the Son of God. So begins a meditation on Christmas in the Peace Column of the Catholic Peace Weekly.
Why did the Son of God become a man? Why did the Creator who created the universe become a creature? The Bible speaks of love for the sake of salvation. "God loved the world so much that he gave his only son so that everyone who believes in him may not be lost but may have eternal life" (John 3:16).
Was there not another way to save humanity? God could with a word abolish all the evil of the world. With a word, could have transformed all the wrong ideas, words and deeds of human beings completely, why would he choose to become a creature, born as a newborn baby in a shabby stable?
The writer found the reason in 'love at eye level' or 'communication' which is desperately needed in all ages. Love needs to match the eye level of the beloved. If not, the object of love can't acknowledge the love or understand it. The best way for the Creator God to communicate and have this love realized by his creatures is to come down and be one with them.
But the question arises: true love does not need to reveal or announce itself. Why was it necessary for God to become one of us to make known his love? Was it not to communicate at eye level with the one loved. Communication is not unilateral, not one-sided, not orders or instruction. Communication is interactive. It's reciprocal. So, if you do not open your mind and heart to the other, you are not communicating.
But there are many times when communication does not exist between people because of walls, ranks, and discrimination. The strata of society you belong to will determine who you will be communicating with. Those in the higher levels of society speak to their own and so with those in the lower levels of society. The most effective way to break this reality is to have the person on the top come down. Not to rebuke and direct, but to open up and to come together. Was this not the reason God came to the earth as a baby to be one with us?
But why do you want to communicate in this way? Communicating brings about a meeting of minds and hearts. Communication that does not do this is not true communication. By forming a sympathetic bound with one another, the motivation to share goals and work to realize them is achieved. The vitality for this comes from the inside. Without true communication, a union is not formed, we lack goal consciousness and motivation.
Is this not the reason why the Son of God came to the poorest as a helpless baby? His life is the most vivid example of the way and purpose of true communication. He has showed us that all are God's beloved children and that every person is made noble with the power given to us by his love.
So the birth of a baby born in a stable 2000 years ago is still the greatest message on the meaning of communication. The Christmas message of communication is a need of our age. A blessed Christmas to all.
Why did the Son of God become a man? Why did the Creator who created the universe become a creature? The Bible speaks of love for the sake of salvation. "God loved the world so much that he gave his only son so that everyone who believes in him may not be lost but may have eternal life" (John 3:16).
Was there not another way to save humanity? God could with a word abolish all the evil of the world. With a word, could have transformed all the wrong ideas, words and deeds of human beings completely, why would he choose to become a creature, born as a newborn baby in a shabby stable?
The writer found the reason in 'love at eye level' or 'communication' which is desperately needed in all ages. Love needs to match the eye level of the beloved. If not, the object of love can't acknowledge the love or understand it. The best way for the Creator God to communicate and have this love realized by his creatures is to come down and be one with them.
But the question arises: true love does not need to reveal or announce itself. Why was it necessary for God to become one of us to make known his love? Was it not to communicate at eye level with the one loved. Communication is not unilateral, not one-sided, not orders or instruction. Communication is interactive. It's reciprocal. So, if you do not open your mind and heart to the other, you are not communicating.
But there are many times when communication does not exist between people because of walls, ranks, and discrimination. The strata of society you belong to will determine who you will be communicating with. Those in the higher levels of society speak to their own and so with those in the lower levels of society. The most effective way to break this reality is to have the person on the top come down. Not to rebuke and direct, but to open up and to come together. Was this not the reason God came to the earth as a baby to be one with us?
But why do you want to communicate in this way? Communicating brings about a meeting of minds and hearts. Communication that does not do this is not true communication. By forming a sympathetic bound with one another, the motivation to share goals and work to realize them is achieved. The vitality for this comes from the inside. Without true communication, a union is not formed, we lack goal consciousness and motivation.
Is this not the reason why the Son of God came to the poorest as a helpless baby? His life is the most vivid example of the way and purpose of true communication. He has showed us that all are God's beloved children and that every person is made noble with the power given to us by his love.
So the birth of a baby born in a stable 2000 years ago is still the greatest message on the meaning of communication. The Christmas message of communication is a need of our age. A blessed Christmas to all.
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