Disordered Individualism=Selfishness

The speed of change is accelerating. Rationalism and Individualism have entered our culture from the West, and brought changes. Many of our traditions have become dead letters so writes a seminary professor in the Kyeongyang Magazine  under the title of temptation.

We are looking  for happiness and leaving aside the rules and regulations that were passed on to us. With the economic betterment and without serious worry about eating and what to wear we are searching for a better quality  of life  which means money and  pleasure. The moral code also becomes  centered on self. Pope Francis mentioned individualism  as a  danger both within and outside the Church.

However, when we talk of individualism, we need  to distinguish  it from selfishness. Individualism has been given great help by the  teaching of  Christianity.  Our individuality,  happiness  and freedom  are values that can't  be replaced. When we are ignored and looked down upon, not treated as persons  and used, we know the sadness that it engenders. In the Gospels,  we see how Jesus related with those who were hurt, the poor, the suffering, those who lost hope they were all  made in the image of God, his  temple, and  received God's love.

A wrong understanding of this individuality is something quite different. When you forget the dignity of others and only see your own dignity, and treat others as tools to aggrandize yourself, we have a distortion of the individual. The same way we look upon ourselves; we need to look upon others and the community otherwise we have a disordered individualism and fall into selfishness and egotism,

In spiritual words when one is only concerned with his own salvation and  forgets  others and not concerned with the needs of the world this is not what Christianity is all about.  Nor is it on the other hand, concerned only with  present needs or blessing.

How do we overcome this disordered individualism?  To believe is  to answer the call  we have received, to give answer to  God's word, his will, which requires   forgetting ourselves. We also have to remember that we are called to be evangelizers and this is not only to increase the numbers of Christians but to expand God's kingdom, which is filled by the love of God. With  this love, we interact with others and the world. "If you have love for one another, then everyone will know that you are my disciples" (John 13:35).

Humans no Longer Center of Society

What is the best way to stop smoking?  Catholic Times' column on human rights answers: stop.  It sounds non-sensical  but the more you think about it the more sense it makes. There is no other way.

One is not able to control himself and drinks too much liquor. Next day, he suffers a hangover, and  vows not  to drink. However, relating with  people in society, he again grabs the glass.  One enters the confessional deciding not to sin, leaves the  confessional with a new resolve but because of that person or situation, it couldn't be helped, and sins again. 

Problems in society are the same. We are moved to fix the barn after we lose the horse. We  vote  and find that  nothing changes and  are sorry for voting the way we did but next time we vote the same way. The  leaders of society promote  competition  in society  and put the academics in positions to continue more of the same, and  we become a cog of a wheel in an unfeeling society looking only for efficiency.

We find ourselves on a treadmill-- a vicious circle, and there is only one way out-- to stop going around in circles. When no action follows and we just  complain and  get upset there will be no change. In a standardized  society, where competition is stressed  and  we look only for efficiency and humans are no longer at the center we have a disordered society; we have to refuse to be a cog. This choice will  alienate us from the majority, be pointed out by society and even suffer  financial difficulties.

More than my desire the common good, not an easy choice to make but it's the example that  Jesus gave us. Without that choice nothing changes. We have to free ourselves from the treadmill we are on.

Pope  Paul VI in  Evangelii Nuntiandi   reminds us: "It is often said nowadays that the present century thirsts for authenticity. Especially in regard to young people it is said that they have a horror of the artificial or false and that they are searching above all for truth and honesty.

"These 'signs of the times' should find us vigilant. Either tacitly or aloud- but always forcefully- we are being asked: Do you really believe what you are proclaiming? Do you live what you believe? Do you really preach what you live? The witness of life has become more than ever an essential condition for real effectiveness in preaching. Precisely because of this we are, to a certain extent, responsible for the progress of the Gospel that we proclaim" (#77).

In conclusion, the columnist wants us to realize that we are on this earth to change the world. That is our mission and where we will find joy, and as Christians  that means freeing ourselves from the  treadmill we are on. 

Life in God

Vacare Deo ( to be free for God) a Latin expression,  is the title of the column: View from the Ark, in the Catholic Times. A monk of the Benedictine Order wants us to reflect on what is meant by this injunction form the past. We need  holy leisure and we have less of it with our  busy life.

The monastery at this time of the year gets many visitors for retreats both individual and group retreats. The word retreat in both Korean and English means to leave the busy life and retreat to a place of quiet to spend time with God.  Adults and children both are busy  with TV, smart phones, they have  little time to think.

Why is everybody so  busy? Is it not that one feels uncomfortable in doing nothing?  Fear that we will fall behind others in our money orientated society is one of the reasons for the busyness. We are caught in the trap of competition.  What are the results?  We see it in the indexes for  the present and future: in the present suicides, and in the future the birth rate. The first is our present reality, and the second a sign for the future.

Life is becoming difficult.  We have a word for the three things to avoid: no romance, no marriage and no children.The feeling of pain from frustration and loss is great. We do not know where we are going but we are running to get there.

We need to stop and look around and begin again. We need to find the meaning for rest--a long breath-- a breathing in and out and realizing the simplicity of life. Our breathing will move us on to see the simplicity of our lives. Stopping means to rest,  moving from the complicated to the simple, from the non-essential to the essential  from the external to the internal,

Where is the Christian to find this rest?  It is not only the wealthy that can enjoy rest: often they are the busiest.  We do not find rest only in nature or in a monastery. Rest is not an external place but in ourselves, where we give God the chance to work within us. God is always working within us but we are too busy to reflect about  his presence or interested.

The founder of  L'Arch Jean Vanier  has these words of wisdom: "We don't realize the spring  we have in us. We know the intelligence in us and what we can  make-- emotions, craving and impulses  but the warm spring that gives us life, and the  God who  gives us his love we don't know." 

Prayer is what makes this presence felt, when we say we are too busy to pray what we mean is we don't want to  pray. Our whole existence is  present in God. When we are living a troublesome life and  are fatigued  God enters and gives us relief and leads us to rest, and the result is that our whole existence is in God.

'Sweat Does Not Lie'

Hard work beats talent when the talented doesn't work-- seems to be the majority opinion. We see this expressed in a multitude of ways; put simply, without sweat little is achieved, talent or not. Success is 10% inspiration and 90% perspiration.

A comedian writing in his column in the Peace Weekly uses the Korean phrase: 'sweat does not lie', and tells us what he has learned about effort and results. He has always liked the meaning of the phrase 'sweat does not lie'. As a child it meant little but when he began playing sports, it began to make sense. As a child after playing and sweating he would come into the house and take a refreshing shower. However, with sports you always have the win and lose divide, and one's goal is to win.

When in high school, he became interested in Hapgido (Korean self-defense martial art) and spent all his time outside of school, working out in the gym. He did achieve the silver medal in the National Hapgido tournament for his efforts.

His spirits were high. He began to have goals which he tried to reach, which developed into a habit. To reach the target he had to sweat, and this became his ironclad rule of life.

In college, his major was computer science, and  he wanted to master the use of the computer but where  did the sweat come into play with the computer? You sat down and used the fingers on a keyboard, there was no sweat involved. However, when he struck the keys, they were struck to  sweat. He gave his best to the study and did feel drops of sweat on his back.

There are many kinds of sweat: the kind one experiences in sports, the sweat from eating hot foods, and the kind of sweat when you need to go to the toilet and none are in sight.

After military service, he began working as a gag-man--a stand-up comedian. During this period, there were many times he experienced cold sweat. Going on the stage he trembled and was overcome with fear. When given lines to memorize before going on the stage by his elders, he was petrified. 

Gradually, these feeling began to disappear. Often he would come down from the stage and forget what he said during the performance. He is thankful for the experience; the cold sweat disappeared, and with the communication with his  audience during his performances he now sweats.

With acquaintances, he reminds them to sweat. He tells them not to lean on family or college classmates but give themselves to the work at hand, and learn to sweat and not look for recognition but learn to satisfy oneself.

Who are the Present Day Pharisees and Scribes?

A survey made by a research institute discovered that most of the elderly over 65, spend their leisure time watching TV. A column in the Catholic Times gives us some facts that the writer wants us to  ponder. The elderly are limited to the channels  that are of interest and fun to watch. Sadly, because  of economic difficulties, many are not able to take advantage of the cultural events in society. 

Many viewers,  even though vaguely, put  trust in what they see and hear on TV. When a restaurant is introduced by the media, it becomes the restaurant of choice, and viewpoints become the majority opinion.

Those who are producing TV  programs know they have to  grab the attention of the viewers when they  surf for channels, the time is less than 3 minutes, so they have to fill their offering with sensational and stimulating fare. Those who think that TV is offering the viewers something objective and impartial are not sufficiently discerning.   

TV is  often called the Fools Box, but the writer quotes the French intellectual Pierre Bourdieu,  who felt TV was  hindering democracy with its vulgar industrialism-- not only distorting our culture but  hurting a healthy democracy. 

Precisely for this reason the Church is concerned in the way the mass media and the news are conveyed.  "Information is among the principal instruments of democratic participation. Participation without an understanding of the situation of the political community, the facts and the proposed solutions to problems is unthinkable. It is necessary to guarantee a real pluralism in this delicate area of social life, ensuring that there are many forms and instruments of information and communications... Among the obstacles that hinder the full exercise of the right to objectivity in information, special attention must be given to the phenomenon of the news media being controlled by just a few people or groups. This has dangerous effects for the entire democratic system when this phenomenon is accompanied by ever closer ties between governmental activity and the financial and information establishment"(Social Doctrine of the Church #414). 

Consequently it is up to the viewer to be wise and discriminating when dealing with the mass media.  Especially in viewing TV we need to be discerning and critical of what we see. It is not the wise thing to view programs to fill up our time. There are many other things that can be done: reading magazines, papers and the Scriptures. 

The writer even gives the readers the possibility of not watching TV. He mentions his own experience in not watching TV, and has  found many  other profitable things to do. Time for prayer, and being more interested in those around him; his world  has become  larger. What is important is to be the master and not the slave. When that happens we are free.

A good question to ask ourselves is who takes the place of the Pharisees and Scribes in our society. They were the  influential leaders in society the makers of the culture and the reason that Jesus was exceptionally severe in his criticism of their words and deeds. They were influencing  society and not for the good-- distorting the values that were the message of creation.

Women in North Korea

We  hear a great deal about the conflict between the North and South Korea these days: another reminder that we don't have a peace agreement but only a  ceasefire. 

Hopefully, the two parties will realize that 70 years  with a ceasefire, and the continual threatening words and skirmishes on both sides of the demilitarized zone are not good for either side.

South Koreans are curious about the North and their way of life. South Korea has some 30 thousand defectors from the North living in the South, so knowledge of the North is  easily available. A drop in the numbers coming to the South seems to be the situation at present, and we do have an increase in the numbers who return to the North.  Reasons would be many, but the difficulty of adapting to a  very competitive society would be one, but also the efforts of the North inviting them back with financial rewards.

In the column devoted to news about the North in the Catholic Times this week, the writer addresses the place of women in the society of North Korea. North Korea is very proud of their laws and policies in regard to the equality of the sexes-- "no place in the world is  more welcoming to women than North Korea." The columnist does not disagree with this evaluation for in laws and  policy this seems to be the reality.
 
North Korea had the laws in place  even before the country was  a political reality. Women's  role in society was equal to the men, and their work in the house was recognized by society. On the books, women are  equal to the men but the  Confucian society, and  the understanding of patriarchy is sill strong and operative. 

During the famine years of the 1990s, the work of the women increased greatly. Although the treatment of women as inferior to men and the traditional patriarchal  Confucian society were a hand down from previous generations, the sexual assault of women was not a problem, however, this has changed in the present society.  The columnist finds that a  lower status of women in society, despite the laws, has been accepted  by the women  and  endured. 

The open sexuality of the men and the expectation of  purity on the part of women is making for a society contrary to  the one intended. The lack of education in the schools and society is a reason for the change. The economic difficulties of society and the need for women to work to raise their families have increased the problem, and given birth to the trafficking of women and forced prostitution.

This has also increased the  violence in the homes. No matter how  serious the problem there is no recourse to the law. This abuse of women in the home, concludes the columnist, is a  basic human right not respected: a problem in the North not perceived by society.                                                                      

What is our Solidarity Index?

 
“If it should happen one day — and it could be today — that I become a victim of the terrorism which now seems ready to encompass all the foreigners living in Algeria, I would like my community, my Church, my family, to remember that my life was given to God and to this country. I ask them to accept that the One Master of all life was not a stranger to this brutal departure. I ask them to pray for me: for how could I be found worthy of such an offering? I ask them to be able to associate such a death with the many other deaths that were just as violent, but forgotten through indifference and anonymity.

My life has no more value than any other. Nor any less value. In any case, it has not the innocence of childhood. I have lived long enough to know that I share in the evil which seems, alas, to prevail in the world, even in that which would strike me blindly. I should like, when the time comes, to have a clear space which would allow me to beg forgiveness of God and of all my fellow human beings, and at the same time to forgive with all my heart the one who would strike me down."

These two paragraphs are from the last written testament of Dom Christian de Cherge, the prior of the Cistercian -Trappist Monastery In Algeria. He was one of the seven monks who died at the hands of terrorist on May 21, 1996 in Algeria.

Writing in  the View from the Ark of the Catholic Times, a religious sister reminds the readers of the many incidents in Korea in which people have suffered and their rights trampled, and we forget and move on. She writes about our lack of solidarity with those who are hurting.

She mentions a group of citizens who have decided to have citizens mourning for the victims of the Sewol tragedy. Every month on the 16th, they join  in each village for a mourning ceremony that will continue until 2017, August 11: a thousand  days with those who have suffered because of our apathy and  concern for self.

Sister mentions  three types of solidarity that was expressed in the testament by Dom Christian: solidarity in death, in life, and in responsibility. This last solidarity is not just having a guilty conscience but acknowledging our responsibly  for the evil in the world, and the need  to do something about it.

In the Sewol tragedy we have the pursuit of profit at all cost which is pathological-- overlooking truth and justice for money and power followed by  all kinds of vices. She wants more than sorrow for the harm and injustices we have in society but solidarity with those hurting."Not you are you, and I am me" thinking but understanding that we are connected, and I should be moved by empathy and compassion for those who are hurting and do what I can to improved the situation.

Mentioned is the web site SKY & SEWOL. Jesus came to be one with us- in solidarity with  all humanity.  This solidarity does not need theology to understand but  a disposition of the heart.