August 15th is  National Liberation Day and the Feast of the Assumption  for Korean Catholics; two good reasons to rejoice. A columnist in the  Catholic Times recalls her harrowing experience at the age of 11 during  the Korean War. This  experience, part of the life of older Koreans, is  still a nightmare for many.
The media covered the 60th  anniversary of the start of the Korean War in June, and our columnist  said it reopened many of her old wounds with the pain that she felt at  that time. When the family heard that the Communists were about to enter  the city, her father--a former mayor of the city--and her brother,  decided it would be prudent to leave the house. A few days later the  communists took control of  their house, and, with red banners  fluttering from the front gate, made it the court house of the city. The  grandparents, mother and three girls were forced to live in one room.
The  communists confiscated the furniture and all their rice; the columnist  remembers using her wits to salvage some of the rice that the communists  had washed and left lying about. They were also threatened with a  knife if they refused to tell them where the father had gone.  They continually bombarded the grandparents with all kinds of abuse. It  was, she remembers, a hellish time. 
The father was finally  apprehended and with a number of others was brought into the city  and shot. The grandparents left the house on that very day to be  with relatives; when they heard the news of his death, they went in  search of the body to bury it properly.
After the city was recaptured  from the communists,  city leaders formed a security committee to search out the communists  and to be in charge of restoring order. The brother of the columnist was  a committe member. The mother pleaded with him not to seek revenge on  those who assisted the communists. No one, said the mother, should be  considered an unfaithful citizen solely on what had been said during  that difficult time. If only one person spoke against you, then you  would not be able to get recognized as a law abiding citizen and  you would not be able to travel freely.
Four years later the mother died, and the writer, now orphaned, spent  her time reading to deal with the emptiness she felt. She went to many  different Churches, and, after graduating from college, finally entered  the Catholic Church and was baptized with the name of Sylvia.
She  is now in her 70s and has seen the ups and downs of life. In recent  months, with the sinking of the Chonam and the various responses, she  feels that matters have become worse. She prays that we do not seek  revenge.
What happened after the Korean war with the vigilantes  and those who  assisted the communists  is still a wound that has not  healed for many, as it has not for our columnist.  When the fighting  ends, life just doesn't go back to normal; the scars remain. Is it  best  to forget and trust in the good will of the other?  Or do you gain more  by being unbending to gain peace--the unconditional approach which has  worked in the past? Fortunately for the younger Koreans, there is no  need to forget and to ask these questions. They belong,  unfortunately, to the older generation who lived through the nightmare.