The guest columnist in the Catholic Times recounts the  story two American professors who had a bet with each other on  estimating the average age of those living in  the year 2150. One said   it will be over 150; the other said no one  will  reach 130. They both  put money in a special savings account that would go to the winner's  grandchildren in the year 2150.
 
Those   who study the subject of longevity believe that in the future the  average age will exceed 80, which we are now approaching in Korea. We  now have over 2000 centenarians. The writer feels that it is not  unreasonable to expect the  young  of today to reach  the average age of  100.
 
Living  longer, is it  a blessing or not? he asks. Living to be 100 is a  blessing if preparations have been made so the advanced years can be  enjoyed; otherwise, he feels it can be quite the opposite. Korea will  enter a  super-aging society by 2030, which means that one out of four  will be over 65. For those who enter this period with dignity and grace  it will not seem long, but for many the situation will not be  bright. For the poor, sick, alienated and lonely these years will be  difficult, requiring much effort if their situation is not to be  intolerable.
 
The columnist compares Korea with the West, where 2 out of 3 retirees  see  it as a time of freedom and happiness. In Korea, it is only 1 out of 3  that see it  that way; for the rest, it is a time of money problems,  fear and loneliness.  For one to have a high quality of life in  retirement not only  money and health are necessary but leisure time,  something considered worthwhile to do, and mental maturity.
For a  person to live without anxiety, the columnist believes there are three  necessities: tranquility at night, tranquility during the winter, and  tranquility in old age. There needs to be, he says, more  organizational thinking on how to use time well in retirement.
 
The  columnist thinks the Church should take notice of this  and get  involved with the elderly  in society. Society will have to find ways to  deal with their failing health, inadequate finances, their often  crippling loneliness in order to help them adjust to a society that pays  little attention to their needs. These common problems experienced by  most of our elderly are what societal welfare programs  will have to  consider. The Church can help with spiritual  maturity  and  loneliness  issues. 
Jesus,  he concludes, gave us a very explicit field to work with in service to  society: the hungry, the thirsty,   those  to be clothed, the sick,  those in prison--and  now we can add  another, the lonely old people of  society.
 
