John says the reason we lose our temper when we get involved in a serious conversation is that we have already made a judgement about the person we are talking with, having already predisposed ourselves to accept or reject the others views even before anything has been said; obviously, says John, not a wise approach. Even if such a dialogue continues, it will likely turn quarrelsome. This is the reason he stresses the importance of non-violent dialogue. Non violent dialogue is not just refraining from using violent language, he explains, but is based on heart to heart sharing. It seeks to observe, feel and entreat--qualities which he believes are at the center of good dialogue. There is no attempt to judge the other, only to listen to the other with the openness of a good listener. When someone says something we don't like, we shouldn't pigeon-hole the person by saying "There he goes again," but rather what was his reason for saying that. That should be our focus.
John, as a vocal representative of those fighting against violence, has been called an advocate for social justice and peace. Much of the violence in the world is bred by injustice, by a failure to listen carefully, heart to heart, to the concerns of others. We should be less concerned about presenting our side of an issue, and more open to listening to the other side if we want more justice and peace in the world.
.
One-sided, self-serving arguments are usually based on generalized statements such as "Young people have no manners." This kind of judgement usually provokes criticism and blame, leading to a potentially violent confrontation. A more objective observation, though based on the same thing that is seen and heard, would ask why such a statement was made, thus paving the way for meaningful dialogue. There is, in such an approach, a willingness to understand the other person without first demanding that the other understand what we have to say.
Jesus has shown us the spirituality of non-violent dialogue. We need only look at his example in the scriptures to know how we should be relating with others. We know the way he treated the tax collector Zaccheaus, how he dealt with those who were crucifying him, the way he treated the woman caught in adultery. He saw them all with merciful eyes.
John Kim says we cannot live suppressing all that is inside us. It's necessary to express ourselves but in non-violent ways. If we continually remember the way Jesus related with others, we will avoid self-serving, provocative talk with its potential for inciting violence. Understanding what good dialogue is, according to John, would also make a difference in what we hear and see in cyberspace.
