The
recently published Catholic Korean Statistical Report has shown an increase in the number of Catholics
but those going to Mass has dropped to 22.7 percent, the lowest in history, a red light that not all is well. The signs have been present for sometime, and efforts have been made to face the problem and do something that will bring about change. One of the parishes in Seoul invited all parish council members, district heads, pan and parish group leaders to gather together for a discussion on solving parish problems. The Peace Weekly starts off its coverage of the gathering with a question that gained a great deal of interest. "Out of necessity, when a person doesn't attend Mass you can substitute with prayer or a good work, but what is a sufficient reason for not attending Mass?
"If
there is another way to substitute for not going to Mass," it added, "the burden of
having to go to Confession will be lessened, and you will have more
attending Mass." The pastor read the Korean pastoral guidelines and
the bishop's explanation. "When one is not able to attend Mass or go to a
mission station liturgy, for a good reason, one can substitute with a
rosary, reading the Scriptures or a good work."
One parishioner said "There are many reasons that on Sunday one is not able to attend Mass. If you have to go to confession every time that happens, confession becomes a big burden. When there is a clear alternative to the obligation of Sunday Mass, this will be a great help to those who have to miss the Sunday obligation."
The following thought sums up the thinking often expressed during the discussion: "If one in conscience makes the decision that there is a good reason to miss Mass, and the obligation can be filled by attending a weekday Mass, the numbers of those not going to Church will decrease." There were also some who considered this not a problem. Another thought that the Korean custom of Easter and Christmas Confessions should be dropped to just once a year and make this a serious time for examination; the present system is too superficial, he said.
One person recommended that retired priests be invited to come to the parishes at special times to take care of the confessions on a permanent basis. This would enable more of them to go to confession. Another thought that liturgical music at Mass would increase attendance.
The problems expressed are certainly real and need to be addressed, but perhaps more importantly the understanding of Mass as liturgy is not sufficiently internalized and found fulfilling and necessary for a meaningful life.
Liturgy, a Greek word meaning originally a public duty, a service for the state undertaken by a citizen, is also something we as Christians do publicly. It is Jesus calling us in a public way to do something together. If this could be fully appreciated, it would cause a change in our attitude toward the Sunday Mass.
One parishioner said "There are many reasons that on Sunday one is not able to attend Mass. If you have to go to confession every time that happens, confession becomes a big burden. When there is a clear alternative to the obligation of Sunday Mass, this will be a great help to those who have to miss the Sunday obligation."
The following thought sums up the thinking often expressed during the discussion: "If one in conscience makes the decision that there is a good reason to miss Mass, and the obligation can be filled by attending a weekday Mass, the numbers of those not going to Church will decrease." There were also some who considered this not a problem. Another thought that the Korean custom of Easter and Christmas Confessions should be dropped to just once a year and make this a serious time for examination; the present system is too superficial, he said.
One person recommended that retired priests be invited to come to the parishes at special times to take care of the confessions on a permanent basis. This would enable more of them to go to confession. Another thought that liturgical music at Mass would increase attendance.
The problems expressed are certainly real and need to be addressed, but perhaps more importantly the understanding of Mass as liturgy is not sufficiently internalized and found fulfilling and necessary for a meaningful life.
Liturgy, a Greek word meaning originally a public duty, a service for the state undertaken by a citizen, is also something we as Christians do publicly. It is Jesus calling us in a public way to do something together. If this could be fully appreciated, it would cause a change in our attitude toward the Sunday Mass.
