In the  question and answer section of the Peace Weekly a priest asks: In private conversations he is often asked why does the 
Catholic Church disregard the countries' security problems, and  
continue to criticize the government. When he hears words which incites 
people he is upset but when he gets these questions he is at a loss for 
words, and feels silence is the best answer but remains irritated.  
The
 columnist understands his perplexity. He doesn't agree that the Church 
has no interest in security. Korea is surrounded by strong countries, 
and North Korea has has shown hostility to the South. No one wants to 
abandon our security. However, the Church's understanding of security 
is much more extensive than the ordinary citizen, and looks towards 
the future. Many see security only as related with
Communism. 
He gives the example of the training of 
children in Japan.They are taught to be considerate of others. In order 
to get them accustomed to the cold, children wear short pants in the 
winter. They receive leadership courses, patience is considered a great 
virtue, and are taught frugality. There is a difference in the way we 
can look upon this formation: on the short term we can see the sincerity
 of the Japanese, in the long view we can see them wanting to form a 
strong populace, and in case of war be able to withstand the difficulties
 of daily life.  
The columnist  compares the Japanese 
children with Korean children. If the children does well in studies 
parents have a tendency to ignore their behavior. This later shows up in society. We have even in small things uncontrollable emotional 
outbursts, and those with little knowledge want to solve difficulties 
with emotions.
The Church is an alternative community 
which tries to deal with these problems. To have care for the other,  
respect the other, to educate the whole person to live with 
others. It is  education for life. 
One of the maladies 
of our society is the  McCarthyism syndrome: (a witch hunt, unscrupulously
 accusing people of disloyalty by saying they were Communists). When we
 hear criticism of the government, persons speaking honestly and see a need to change certain behavior,
we have those who consider it a subversive act. We still are dealing with this kind of thinking in Korea. It
 is an emotional problem.Those that point out the problems in 
government may truly love the country and are doing more for the security 
of the country than those who do not criticize.
We need to
 understand each other and respect each other's opinions.When we don't 
allow the others who think differently to speak and call them communists
 we are dividing the country, and we can see this happening in many 
countries of the world. As Christians we should see this kind of attitude as working against building the kind of world that God wants.  
 
