What are the
elements of a good conversation? asks a priest in a recent column on
happiness. First: Listen carefully to the other, he says, especially
when involved in counseling work. There are few people in their 30s and
40s who don't already
know the answers to their problems, even if they have come for
advice. We need only listen attentively and sympathetically to their
complaints.
Second: Put aside the desire to win. In many conversations we often
try to convince the other person of the righteousness of our position.
It's even difficult to convince family members so you can imagine the
difficulty of trying to convince others who don't share your background.
People
find it difficult to change their thinking. The Jews for 400 years were
slaves in Egypt; when they received their freedom, they could not
forget
their past. It took another 40 years of discipline in the dessert to
rid
themselves of the slave mentality. And even after our Lord arose from
the
dead, it was difficult to change the thinking of the Apostles.
In life, we select some aspects of life as worthy of pursuing; others
that should be ignored. In
baseball, for example, a batter is considered good if he's able to
select the right ball to hit, at least one out of three times, making
the player an elite hitter. Balls are thrown high, low and off to the
side in an attempt to get the batter to make an out. This is often how
it is in life. Selecting the right ball, or story, is not easy. To think
we are going to put the ball in play all the time or win the heart of
those we
love all the time with our words is as unrealistic as a baseball player who never makes an out.
Third:
Learn to lose graciously. For Koreans, he says, this is difficult to
do. Everyone feels the urge to win, to do well in whatever field they
are competing in. Children, he says, who are taught to accept the
possibility of losing will live properly, but few today, young or
old, know how to lose with grace.
Fourth: Do not listen
only to one side and then come to a decision, based on some prior
knowledge that may now be inadequate. In our faith life, as in other
aspects of life, we can be moved by some new and enticing idea that will
later prove to be erroneous.
Fifth: End your conversation
cordially. There are times when relating with
others causes us to be upset. No matter how difficult the conversation
has been, we should leave with some kind word for the other. He
describes our Lord's conversation, while hanging on the cross, with one
of the two thieves nailed to the cross beside him, as an example of a
good conversation.
Sixth:
Do not quarrel. Better than clumsily judging is to have the wisdom
to leave it up to God. Before we are certain and before much thought, it
is best not to rebuke another. "Before investigating, find no fault;
examine first, then criticize. Before hearing, answer not, and interrupt
no one in the middle of his speech. Dispute not about what is not your
concern; in the strife of the arrogant take no part" (Sirach 11:7-9).
Words can bring both joy and grief, and the words of the good thief who brought him salvation at the very end of his life should be an example to us of how words can bring not only blessings but a more fulfilling life to us.