Determining what is a fact is difficult. The truth, some say, is made up of facts, 
 but, as we know so well, what is considered a fact by some is not 
necessarily seen as such by others. Those who affirm or deny something 
being a fact usually want their understanding to be seen as the truth. 
The very different positions of the pro-life and pro-choice people is a 
good example of what is meant.
For a Christian, the number of those affirming or denying any fact means very little, and even knowing the facts does not necessarily mean we will be led to the truth. This has been abundantly illustrated by the issue of abortion which, after being largely ignored in the past, is now becoming a heated issue in Korea. The low birth rate makes the issue a vital one for the nation.
Both
 Catholic papers had articles on the recent international meeting of 
women doctors in Korea, and how these doctors brought their agenda to 
the whole world because of their refusal to let a pro-life group speak 
to them. The Medical Women's International Association (MWIA)  invited a
 group of experts to speak to the women doctors. Three women doctors who
 belong to the American Pro-life  Association of Obstetricians and 
Gynecologists were to give a lecture on pregnancy and abortion, which 
touched on death, premature babies, disabilities and the mental health 
of the mother. The invitation was made by the Korean hosts, members of the MWIA, who had no difficulty with hearing the medical facts associated with 
abortion on the health of mothers. The pro-choice faction arbitrarily 
canceled the lecture. The president of the MWIA “regrets that the MWIA 
invited presenters would deny women their basic right to choice.”  These were the words that led to the cancellation of the talks that had been planned months in advance.
  
For a Christian, the number of those affirming or denying any fact means very little, and even knowing the facts does not necessarily mean we will be led to the truth. This has been abundantly illustrated by the issue of abortion which, after being largely ignored in the past, is now becoming a heated issue in Korea. The low birth rate makes the issue a vital one for the nation.
Even
 though they were denied the chance to talk to the group of women 
doctors, the head of the pro-life group in Korea  arranged for them to 
give a panel talk on television during the time they would have given 
their presentation before the women doctors. The secretary-general of 
the women doctors, hearing about the TV interview, entered the room 
where the panel was speaking and broke up the meeting, putting her hand 
over the video camera recording the presentation. This embarrassing 
incident made the international news. 
The
 health effects of abortion on the health of the mother, for a pro-life 
person, has nothing to do with the morality of abortion. However, in the
 present debate between the two contending parties, the issue of health 
to the mother is often used by pro-life advocates to persuade those who 
need help in taking a position. However, the scheduled lecture, which 
had been canceled, seemed to ignore the fact that the pro-life doctors 
were specialists in their field and that their intention was solely to 
present an academic and scientific assessment of the possible health 
risks of abortions. Another expert
 attending the doctors' meeting, a professor at the Catholic Sacred 
Heart Medical School in Rome, said that it was a case where the 
pro-choice doctors feared meeting the pro-life doctors. Soon after this 
incident, the Korean doctor who was the chair person for the public 
relations committee resigned, saying she 
could no longer work with them.
The
 truth that many hold dearly is one thing, but when we are dealing with 
scientific, empirical and sociological facts, it would be refreshing to 
rid ourselves of the baggage that prevents us from acknowledging what is
 plainly before us. Instead of allowing the facts to speak for 
themselves we, unfortunately, often fear to face the facts.
 
