The encyclical Light of Faith was
written up in the two Catholic Papers, both considering it important
enough to editorialize on the subject. An accompanying article in the
Catholic Times, quoting a Vatican official, mentioned that the teaching
on faith is a means to help heal the wounds of our society. The Peace
Weekly expressed the hope that it will be translated into Korean as soon
as possible, as the Year of Faith will be ending with the close of
this liturgical year.
Most
of the Catholics would not be readers of the encyclical, but they will
be getting snippets from their reading, from sermons, and from
religious educational programs that many will attend. The Catholic
understanding of faith is quite different from many other Christians,
for it does not see faith separated from the community of the Church,
from our brothers and sisters in the faith. We do not baptize ourselves
but are led to the faith by others. It is a gift of God from the past
into the present, and it grows within community. The apostolic
succession and the first community of faith cannot be separated from our
faith life.
Consequently,
the Catholic approach will not be popular to many. We have accepted, in
many cases, the primacy of individual initiative, to an extent that
finds little place for the help we get from others and the community. A
sign, perhaps, that the Church is in need of public relations help.
Jesus left us a believing community, and it was this community that gave
us the Scriptures, and the community into which we are born as
Christians. But, unfortunately, It is not something we think about too
deeply.
We
are shown how our faith can lead humanity to unity, how it fosters
solidarity with others, and how it brings us peace in living with
others. This is not the understanding of many; religion is often seen
as a cause of division but this is not the understanding we have of
faith. Faith is not a private matter. We believe in order to understand,
which gives us great freedom and teaches us that we should be open to
dialogue with everybody, for we are also in search of truth, and faith
needs truth. Faith is linked to truth and love. Love and truth are
inseparable.
"Clearly, then, faith is
not intransigent, but
grows in respectful
coexistence with others.
One who believes may not
be presumptuous; on the
contrary, truth leads to
humility. Since
believers know that,
rather than ourselves
possessing truth, it is
truth which embraces and
possesses us. Far from
making us inflexible,
the security of faith
sets us on a journey; it
enables, witnesses and
dialogues with all" (#34 of the Encyclical Light of Faith).
Since
the encyclical is, in the words of Pope Francis, the work of four
hands, it will be examined to see who wrote what, but it is the
signature of Francis that comes at the end. Benedict wrote an encyclical
on love and hope. This one on faith will complete the commentary on the
three supernatural virtues we are so familiar with.
The encyclical makes clear that
faith does not get rid of our problems, our pains, but we are enabled to share our
pains with the knowledge of God's love, and to find new meaning and
hope.