The Werther Effect gets its name from the novel The Sorrows of Young Werther,
by Goethe. The Culture of Life column in the Peace Weekly visits again
the high suicide rate in Korea and relates it to the Werther Effect. The
hero of the novel, infatuated with a woman who is engaged to another,
could not stand the internal pressures that were unleashed and killed
himself with a pistol. The novel was a best-seller, and the columnist
mentions that because of copycat suicides that followed--over 2000--the
selling of the book in certain parts of Europe was discontinued. The
Werther Effect has become the name used to describe copycat suicides
that follow the publicity given to suicides in the mass media.
Looking at the continuing material prosperity of Korea, the reasons for the continuing increase of suicides
can't be related only to financial problems but to other factors
in society: the breakdown of families, the increase of divorce, our change of values, and the like.
The rate of male suicides was almost 3 times that of women but this has
continued to decrease, and when focusing on the women in their twenties
it is practically the same or even higher. The reason is the society safety net is no longer operative for this group.
Among
the young especially, this copycat contagion of suicides is often
noticed. Surprisingly, we are mostly unconscious of the influence of the
mass
media on our behavior. The spread of cyberspace technology has also
increased the volume and variety of what we see and hear, bringing rapid
and questionable changes in behavior, such as suicides.
Although
suicide is an individual act, it can no longer be seen as an isolated
phenomenon independent of the mores of society. We are being formed to
succeed and exceed; consequently, the failure in achievements will bring
frustration and sadness. The analogies from the track and field events
are apropos: number one is happy with achievement; number two sees the
one ahead and feels disappointment, and the third is happy to have made
the third position, seeing all those behind. This narrow view of what
life is all about is not helpful in living the happy life. The low
happiness index of our citizens is not unrelated to the number of
suicides.
The
columnist mentions the success that Hungary had in decreasing the high
rate of suicides to half of what it was from 1970-80. Korea has recently
also decided to face head-on our problem with an emphasis on respect
for life. To search for the ideal in life is noble but when this
precludes happiness, something is wrong. To live in peace with our
neighbors is also a beautiful ideal. Even when there is both a lack of
money and a lack of respect, living happily is a sufficient goal when it
is accompanied by the love and blessing of those around us.
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