The 
look in the eyes, the words from the mouth, how we eat, work and play, all are affected by the spiritual life. If 
God's spirit is in me then 
my spirit needs to reflect God's spirit, which will then very 
naturally appear in the life we live, says the writer of the Catholic 
Times' column on spirituality.                                                                                      
 We
 can, he says, live in the contemplate mode when playing tennis, 
climbing mountains or riding a bicycle. We do not have to be in church. 
He wants us to realize that it is not when  using our intellects to its 
full capacity that  we are in the spiritual mode. 
Determining how to swim faster or how to get to the top of the 
mountain the easiest way is using the mental faculties.
There
 is a big difference in using our mental faculties and using a spiritual 
approach to life. The intellect is a great gift we have received, 
and to use our intellectual powers to understand God and life is a great
 good. But remaining in this mode we will never come to what God's 
providence wants to realize in us. 
What do we do to  free 
ourselves from being habitually tied to the mental mode and begin living the 
spiritual approach to life? First, he tells us to remember something from our past. We all 
have something from  the past, he says, that can bring us to the spiritual. When we 
were baptized, we experienced something of the spiritual. But because of
 our humanity, we slip quickly into the mental. Those who become tepid  
go through this process.
One antidote
 to fixating on the mental is to become more contemplative, perhaps 
praying before a burning candle, among other practices. Slowing down our
 lives is necessary if we are to find in our too-hectic lifestyles the 
leisure for contemplation. But what appears to be doing nothing is 
difficult for us to accept. We revert to our smart phones, to the TV or 
to our hobbies. Because of our acquired need for constant stimulation, 
our internal abundance is difficult to reach. Prayer
 and the contemplative approach becomes difficult the more we frustrate 
ourselves by trying to understand everything by our mental approach to 
life.
We end up 
failing to distinguish the mental from the  spiritual. 
Consequently, when using our intellects, we commonly misunderstand this to
 be spiritual. Many only serve and pray in the mental 
mode.
  
God 
likes the concrete. Our eyes, thoughts, words and actions should be 
concretely spiritual, he says. God is always working inside us, though 
we often think that God is sleeping. When is God going to  return? we 
ask, not realizing he has always been with us; our task is to discover 
him. And for this to happen, we don't need calendars. When our minds are
 constantly busy, the spirit will not be able to enter. When we can't 
activate our spiritual faculties, we will not be fully alive.
 
 
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