Why is the Church so strong in its opposition to abortion? Many in Korea
would have difficulty giving a good answer. Probably a better
question would be: Why is there such a lack of interest to the question?
In Korea, abortions are illegal in most cases, and yet it has one of
the highest rates in the world, and is referred to as the abortion kingdom. An article
on the open forum page of the Catholic Times mentions that a wry smile comes
over the face of those who say there are over 1000 abortions daily
in the obstetrics and gynecology departments across the country.
The
law, on the books since 1953, is still in force, the columnist says, but
the atmosphere is such that it is easily ignored. This became public recently when four
doctors, arraigned for performing 405 abortions, were given suspended
sentences by the High Court of Daejeon, with no penalties. The
Catholic bishops issued a statement on the decision expressing their
disappointment and pointing out that the decision went against against
the court's own constitutional laws.
The
judge presiding over the case mentioned that a midwife had performed an
abortion and was not prosecuted because the judge of the
constitutional court said it was not contrary to the constitution, and
the judge used this
precedent for deciding in favor of the four doctors. Here we have a case
where the law is ignored and accepted by society. The Church sees this
as a step to make abortion more frequent than it has been, and a green
light for similar decisions, despite the law.
The
columnist mentioned the case of Gianna Beretta Molla (1922-1962). She
was canonized in 2004 by Pope John Paul II. He said at the canonization
that she was an ordinary woman but with a meaningful message from a
loving God.
When
she was pregnant with her fourth child, the doctors discovered a
growth in the womb and told her it was necessary to operate, otherwise
her life would be in danger. She
choose to ignore the warning and told the doctors to do everything to
save the child. She waited 7 months and gave birth to a girl she called
Gianna. For a week after the birth the mother was in serious pain, and
died at
the age of 39. She is the first woman in modern memory to be canonized
as a
mother.
She left four children without a mother, which for
many would be reason enough to question the wisdom of what she did. But in
her mind the child in the womb needed to be loved and respected and not
someone you could randomly treat as you wished.
The
position of the Church on abortion, not only in Korea but in most of
the world, is not seen as reasonable when compared with the right of the
mother to do what she feels is necessary. However, all our acts,
whether religious or not, have eternal repercussions. There are
consequences to everything we do, some intended, most not intended. This
is true not only of religious believers, but for all. Our actions have
consequences.
The Church, with its long common memory, senses
this in its history, "We reap what we sow." We are either building a
culture of life or one of death. The columnist, in conclusion, quotes
the saint Gianna: " Beautiful words are not
sufficient. We have to show the loftiness and beauty of our faith by
witnessing to what we believe."
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