In the question and answer section of the Peace Weekly a priest asks: In private conversations he is often asked why does the
Catholic Church disregard the countries' security problems, and
continue to criticize the government. When he hears words which incites
people he is upset but when he gets these questions he is at a loss for
words, and feels silence is the best answer but remains irritated.
The
columnist understands his perplexity. He doesn't agree that the Church
has no interest in security. Korea is surrounded by strong countries,
and North Korea has has shown hostility to the South. No one wants to
abandon our security. However, the Church's understanding of security
is much more extensive than the ordinary citizen, and looks towards
the future. Many see security only as related with
Communism.
He gives the example of the training of
children in Japan.They are taught to be considerate of others. In order
to get them accustomed to the cold, children wear short pants in the
winter. They receive leadership courses, patience is considered a great
virtue, and are taught frugality. There is a difference in the way we
can look upon this formation: on the short term we can see the sincerity
of the Japanese, in the long view we can see them wanting to form a
strong populace, and in case of war be able to withstand the difficulties
of daily life.
The columnist compares the Japanese
children with Korean children. If the children does well in studies
parents have a tendency to ignore their behavior. This later shows up in society. We have even in small things uncontrollable emotional
outbursts, and those with little knowledge want to solve difficulties
with emotions.
The Church is an alternative community
which tries to deal with these problems. To have care for the other,
respect the other, to educate the whole person to live with
others. It is education for life.
One of the maladies
of our society is the McCarthyism syndrome: (a witch hunt, unscrupulously
accusing people of disloyalty by saying they were Communists). When we
hear criticism of the government, persons speaking honestly and see a need to change certain behavior,
we have those who consider it a subversive act. We still are dealing with this kind of thinking in Korea. It
is an emotional problem.Those that point out the problems in
government may truly love the country and are doing more for the security
of the country than those who do not criticize.
We need to
understand each other and respect each other's opinions.When we don't
allow the others who think differently to speak and call them communists
we are dividing the country, and we can see this happening in many
countries of the world. As Christians we should see this kind of attitude as working against building the kind of world that God wants.
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