Death of a Fighter for Freedom

Both Catholic papers  had articles on the death of Lee Don-myung (Thomas More), who defended democratization and the human rights of many during the politically dark days from 1970-80. At the Funeral Mass, they quoted the words from Isaiah, which exemplify what he stood for during his long life, "Your vindication shall go before you, and the glory of the Lord shall be your rear guard."He was 89 years old. 

The bishop who heads the Peace and Justice Committee said, in his funeral message, "The deceased, a  human rights lawyer, worked wholly for democratizing Korea. He was the mouthpiece for those who suffered unjustly. He lived as a disciple of Jesus and now is gone." He was to all of us like a zelkova tree, whose widely spreading branches provide relief to all those who come to rest in its shade.

When he was a judge in Daejon he became a friend of a priest of the diocese, and soon took an interest in the Catholic Church. He was baptized in 1974.

In his own life, he suffered much for being a spokesperson for those whose rights were being ignored and trampled on. He was threatened with death and followed by detectives; his phone was tapped and he was finally interrogated and imprisoned. But he never gave up his quest for the rights of citizens, although suffering during this time from many ailments: heart problems and cancer and was operated on for a leg condition. He considered all his problems as badges given to him by God.

During the movement for democracy, beginning in June of 1987, at the age of 65, he walked with the young people to the Cathedral, demanding the end of the dictatorship. As far back as 1978, as a  member of the Justice and Peace Committee-- becoming chairman of the Bishops' Committee in  '86--he never lost sight of his goal. Respected  and an inspiration to all who fight for citizen rights, he was truly a disciple of Jesus. May he rest in peace.

Foot-And-Mouth Disease in Korea

A columnist in the Catholic Times tells us about the meeting held in Seoul with representatives of Buddhists, Catholics, Protestants, Won Buddhists and the Chondoists. The message inviting the participants to the urgent meeting follows below.

 "From November of last year, when the foot-and-mouth disease began to spread, about 200,000 cows and pigs have been buried alive; since the disease continues to spread, we don't know how many more will be buried alive. Because they do not have the appropriate medicines, they say it is necessary to bury them alive. We want to meet because of this gruesome offense against life: to show our deepest regret for this loss of life, and to discuss the situation and learn why these steps  were taken, and to find ways to prevent it in the future. We need also to find out why our livestock policies have brought this on us. And to talk about the problems with our food supply."

The columnist reports that the Catholics were the largest group attending the meeting. It was a strange feeling, he said, to see Catholics lamenting  the death of  animals, more strange than seeing the different rites. However, our columnist was not put off by the ceremonies but respected the other religions for their display of sympathy.

He feels that the animals became the scapegoat for the financial concerns of the live-stock policies of the government. Seeing on TV the holes being dug and animals being buried alive was heartbreaking. It was, said The Peace Weekly, criticizing the government policy, a man-made calamity. If the situation had been handled properly, the editorial states, it  would not have developed in the way it had.

The editorial goes on to say that  animals are not allowed a natural life, are confined to small spaces and given antibiotics, growth hormones and preventive injections--all because of the industrialization of farming (the factory farm system), which has further diminished the animals' immunity. But the ultimate culprit may be the consumer's demand for more and cheaper meat.

It was reported that a woman, called the 'mother of pigs,' was so upset by seeing the burial of live pigs that she fell into a deep depression and had panic attacks; she took to her room and would not leave.

The government does reimburse completely for the financial loss, but it will take time. In the meantime, the farmers will not be able to start again for six months, and perhaps even more time before they will be able to buy younglings in the market.

Although the columnist cannot lessen the pain of what has happened, he said that he can in some measure share that pain and lament with those who have been so afflicted in this difficult period.

This outbreak of the foot-and-mouth disease is extremely contagious and demands swift action on the part of the government. Because of the  disease, Korea cannot  trade  in meat products with the rest of the world. The reaction of many in Korea would be quite different from other parts of the world because of the Buddhist influence on our culture. Many of the farmers, along with the government officials involved in the massacre, are suffering from some traumatic stress disorder, which is easily understood when so many innocent animals have been killed in such a brutal way.

Gift of Power

The columnist writing on spirituality for the Catholic Times starts his column with a story of a king who gives two of his retainers a seemingly simple task. He tells them that the neighboring king has invented a knife and has given him two for his use. He wants each of them to take a knife and after a month explain to  him how it is to be used.

One retainer tells him that because the knife is very sharp and pointed, it can be used to threaten and to kill. The other retainer tells him that because it is sharp and pointed, it can be used to cut and trim food before eating.

The columnist says that whatever we have can always be used well and that should be the first intention that comes to mind. Even something sharp and pointed can always be used for the benefit of others.

This story of the knives was mentioned to introduce the controversial subject of authority and power as experienced by most of us in the smallest of groupings in the many different communities to which we belong. Those in a leadership role responsible for these communities have  been given authority and power so that these groups can operate more efficiently.  However, when this mandate is abused and  not used according to right reason, the lives of people are  threatened, and the  spirit of the individual dies.

If we are in a position to receive this 'sharp and pointed'  power and authority as a gift, how should it be used? It will depend on our understanding and the value we place on the life we enjoy. When we are at peace this will go out to others and prevents us from abusing what we have received.

Lord Acton said, "Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men." Although he had problems with the power of the Catholic Church--and it must have  bothered him greatly--he attended Mass regularly and received the last Sacraments before his death. He knew intimately how easily the gift of power could be abused, but also greatly appreciated its potential for serving the good of mankind.

Feeling Useful in Her Retirement

A columnist in the Catholic Times tells us of the joys of retired life. She has so many things to say, she doesn't know where to begin. But begins by saying she now has no need to get up to go to work, no must-do plans for the day, go where she wants when she wants, see who she wants, go to the movies or study at her leisure...and being free to watch some good programs on television.

Like watching the Peace Catholic programs. Her faith life, she says with no exaggeration, has blossomed from all the talks she has heard by priests, sisters and, especially, lay people who have given talks on their own faith life.

Recently, she has been watching the "Dandelion Faith Classroom," which gives advice on how to evangelize both those who were former members of the community, and those who have no connection with the Church. Their advice is that we need to be more like the dandelion, whose seeds are spread all over by the wind. We start by being guided by three principles: be enthused by what we have received in grace and blessings; be evangelizing at all times, not limiting ourselves by any borders; and doing it all with fidelity.

Our columnist, with a group of like-minded Catholics has been visiting parishes, giving talks and appearing on television, discussing her own faith life  experiences.  From the time of her baptism in 1964, she has received all kinds of blessings, and continues to give thanks and continues to listen to God in the study of Scripture. She is happy that she continues to be used even in her years of retirement--as laughable as it may sound, she says with a chuckle.

She tells herself that honoring God and doing it all by herself is not all that God wants. He wants her to give to others what she has received. That is the very essence of  filial piety.

She concludes her column with a prayer: "Lord, I have overcome my embarrassment and have taken my place before others. Have the words that come from my mouth, like the seeds of the dandelion, find a resting place in the hearts of those who hear me. Amen."

A Remarkable Christian: Dr. John Chang Myon

Those of us who came to Korea in 1960 studied Korean at our Seoul House. One of the illustrious guests whom we had the pleasure to meet during that year was Dr.John Chang Myon, who was the Prime Minister of the Second Republic and actual head of state until the Second Republic ended with the coup of Park Chung-hee.  
 

Our Regional Superior was greeting an old friend in Dr. Chang, who had been the language teacher at the center house in the Diocese of Pyongyang where the regional  worked for many years before coming South after the war. Dr. Chang taught the new missioners the Korean  language, was  office man for the diocese and responsible for the young Catholics of the diocese besides doing translation work.  He translated many books into Korean, including "Faith of Our Fathers" and "Gemma Galgani." The book we used to  help us with Catholic terms was written by Dr. Chang.
 
When he went to the United States for studies, he spent 6 months at the Maryknoll Seminary where he learned English before going to Manhattan College. It was this relationship with Maryknoll that brought him to Pyongyang for 5 years before returning to Seoul and beginning his teaching career, and later getting into politics.
 

Dr. Chang was a member of the Secular Franciscan Order and helped to build the foundations for this Order in Korea. He will be the first person profiled in a series of articles in the Peace Weekly on the members of the Order--men and women who want to live the Christ-like life in the spirit of St. Francis of Assisi. 

He became a third order Franciscan when he was in the States in 1921 at St. John the Baptist Church in New York. Although his family helped with some of the expenses of his schooling, his part-time jobs helped defray the cost of tuition and food.

It was surprising to hear that many of those who were leading figures in the Second Republic, moved by the example of Dr. Chang, entered the Church during the very difficult times after the coup of May 16th.  He was a devout Catholic and went to daily Mass in spite of his many duties.
 
In 1965, a year before his death, he wrote: "We are in very dark times. With dissatisfaction and  maledictions, we will not disperse the darkness. With each of us lighting a candle-when hundreds and thousands begin to do this--it will get brighter. We will have hope and find the way to go. With Christ, the light of the world, lighting the way in front of us, and each of us with a candle in our hands, we will be Jesus' crusaders."

From the Cathedral to Seoul Station

In the Catholic Times'  column "Window from the Ark," one of the visiting writers gives us an account of a walk from the Cathedral to  Seoul Station--a 10 minute ride on the subway. 

He remembers seeing the place outside of the Cathedral grounds where he was part of a street singing group some 23 years before. He recalls playing the guitar in the freezing cold; everyone's face feeling the bitter cold. Those that have followed the custom are no longer doing it periodically. In his day, it was every 3 or four times a week; they were happy days.

A little further on he remembers seeing a middle-aged woman within a vinyl-like tent, with 3 large microphones singing  gospel songs sure to be heard. In large red letters a sign proclaimed: "With Jesus heaven, unbelief hell." On that day, seeing the sign, he found it bizarre, and wondered how many would find what they saw and heard  helpful in believing in Jesus?

Next, he came to the  Exchange Bank, in front of which were a small group of picketers with signs: "Let us run the Exchange Bank ourselves." The manager of the  branch office, said  the night before, while drinking together with the columnist, that he felt for the employees who feared a merger was eminent. If the  writer didn't have a scheduled meeting to go to, he said, he would have joined the picketers.

A little later he sees street vendors with their stalls on wheels being chased away from their sidewalk places of business. The writer can't help but sympathize with these vendors who are trying to make a living outdoors in the cold weather. The effort of getting their carts to the place to hawk their wares is a problem in itself,  and then being chased away by those that have the job to regulate the street population is a sad situation.

Entering Seoul Station after the two hour walk, he sees that most of those in the waiting room are street people--people who have not washed, with clothes that have been worn too long, with dirty faces and the smell of alcohol; they were smells he was not accustomed to, and it was difficult to accept. Those who had been drinking were adding to the commotion by exchanging insults. He remembers the words of Jesus to the apostles when he was asked about the man born blind. This is to make known the glory of God. But he also remembers  the words that God made us in his image.

The writer says he faces the same dilemma that Jesus' disciples faced when they asked about the man born blind. What is he to make of this scene? He had difficulty thinking of embracing anyone in that waiting room.

Life is full of a great deal of sadness and pain; a natural response is not to want to see it. Even if we do not have ready answers, it's good for us to face  the pain and sadness and reflect on their inevitable presence in life. To take a walk into it, as our writer has done, may make it easier to remember the part all of us  play in the world we live in. It is an on-going challenge for all of us. The writer ends his article telling us it is like a 'mobius strip'.

"Don't Cry for me Sudan"

In  Letter of the Editor's Column of the Chosun Ilbo there was a short account of Fr. Lee Tae-suk, a Salesian missionary, who went to southern Sudan which was  ravished by war. Working there as a priest, doctor, teacher and musician, he also started a hospital, a school, and a youth movement. He died a year ago this month of colon cancer.

The writer mentions that the documentary film made of Fr. Lee's life , Don't Cry for me Sudan, was seen by over 300,000, and moved many to tears. There is also a best-selling book, Will You Be My Friend?  
 
When reading the book he was stunned to learn that he attended the same church that Fr. Lee attended: the St. Joseph  parish of Song Do in Pusan. It was a parish built for the poor and needy of Pusan, after the Korean war left many unemployed.  The writer was one year older than Fr. Lee, so he believes they both attended the same religious classes when in grammar and middle school.

At that time the pastor of the church, he tells us, was Fr. Aloysius Schwartz, who always had a desire to serve the poor. Although he studied  as a Maryknoll seminarian, he decided  to leave  for a life more dedicated to poverty, and was ordained a priest in 1957 in the United States. He came to Korea the same year and became a priest of the Pusan Diocese and then pastor of the Song Do Parish.

It was in this parish that Fr. Schwartz devoted himself to the poor, many of whom, because of the war, had to sell rags and waste paper and lived by begging. He founded the Sisters of Mary and later the Brothers of Christ, all the while living like the poor people around the parish. He established a  Boys town and a Girls town to care, educate and help children of the poor, orphans and the handicapped, receiving many awards for his service to the poor and was nominated twice for the Nobel Peace Prize. Later he went to the Philippines to work for the poor and where he is buried. 

The writer reminds us that Fr. Lee had Fr. Schwartz as his pastor and that it was his life he wanted to emulate. He did so in the Sudan.