Popular Culture and Violence

How harmful is our popular culture today? Some Koreans believe it to be so detrimental to their children that they will only turn on the TV to view certain programs, and strictly monitor its use by their children. This is one way of dealing with the excesses of  popular culture; the wise of all cultures have reminded us to be ever watchful and critical about what we see and hear, but critical thinking is not easily achieved. Most of us will need help in making the right judgements on how to interact with our culture.

In deciding what our children can properly hear and see, we can be either too credulous or too cynical. There are other ways than just restricting TV viewing to keep the worst of popular culture from doing harm to the young.

A columnist in the Korean Times brings up the pop song "She's Gone," made famous by an older generation rock group and reintroduced recently by a popular Korean rap combo. The lyrics are about a man who loses his girl to another man and then kills the girl. The song was heard at a concert attended by 12,000 young people, including middle school children. Along with the music and the words, they saw the images of the violence and the killing.

What was even more shocking was the 'bed performance'. And the majority of the school girls, the columnist alleges, were following  all of this with enthusiastic cheers. A woman was being abused and then killed, and yet the young women in the audience, judging by their response, were enjoying it.

How culpable is the media in spreading this culture of violence? he wonders. Violence in our society is continually being given extensive coverage by the media. Very impressionable young people, dissatisfied and exasperated with their lives, can easily use what they see in the media to justify their own turn to violence to solve personal problems. When a romantic relationship goes sour, there is no reason why it has to end in violence. The ever present and sensationalizing  coverage of violence in the media, the columnist believes, gives our young people a reason to resort to violent measures to achieve their desires, including, he suggests, the increase of date violence.

Freedom of speech is an important right, but we should not be oblivious of its negative aspects, and the harm it can do to our society. In trying to change popular culture, it will serve us well to know what we we are faced with and, with the help of public opinion, try to minimize its harmful effects as much as possible.

He ends the column by telling us to go to his blog, if anyone is interested in seeing the video of "Girl's Gone," to see first-hand what he is talking about: http://blog.daum.net/prolifecorpus.

Korean Catholic Missions Overseas

The Korean Catholic Church has shown  an interest in setting up missions in Mongolia, Peru, Chile, and in other parts of South America and Asia. In 1996, the Columban Missionary Society of Korea started sending Korean priests as missioners to other countries.  And in the following years they sent 11 missioners who have had mission experience and have returned; at the present time there are 11 more who have volunteered for mission work. The Columban Missionary Society is also sending out lay persons as missioners.

Missioners have been in Mongolia for the last 20 years, and presently number 81.  28 are from Korea, mostly from the diocese of Daejeon. The Jesuit Province of Korea has also a mission in Cambodia which it supplies with missioners.

The Catholic Times editorial mentions these facts but also points out that the dioceses have not successfully promoted the spread of missionary work outside of Korea. There has been little response to the programs, set up by the bishops and the Korean Foreign Mission Society, for those interested in the missions . The Society, begun in 1975, now has 64 members, and will be a help in the formation of the missioners, but the first class was disappointingly small. The Society will continue and hopes to see a change in the interest for mission.The interest in foreign missions in Korea is still in the early stages; consequently, a systematic program of raising funds for the missions and support is still to be developed.

We say that all Christians are  missioners. This is our Catholic understanding, but the methods of putting this into action still remain to be effectively incorporated into the lives of the Christians.  Asia has only 3.1 percent of the population that are Catholic, so the opportunity for evangelization is great.

The editorial ends with the acknowledgement that the Holy Spirit is the motivating power behind the work of mission. And just as Jesus gave the apostles the power to witness to him, we have to pray for that to happen today.

What is Love?

Love is a command of Jesus and is central to living a spiritual life. The columnist writing on spirituality for the Catholic Times, however, feels the word is overused and no longer motivates many people. There are few words that have as many meanings, among them: loyalty, humility, sacrifice, courage, self-restraint, and the like. Love is not unconditional praise of another, he says, but honest advice is included under the category of love.

He prefers the word consonance, to be in harmony with the will of God. It is being in harmony with life: congeniality, compatibility with life's situation, compassion for others, and competence in what we do, all of which requires firmness and softness.

He believes that softness is a prerequisite for spirituality. A spiritual person, he says, is a mellow person; without it, there is a lack of discipline. Even if we think we are mellow, with God's help this softness can grow. We will also become firmer.  He distinguishes firmness from stubbornness. What comes from human values is stubbornness; what comes from God is firmness. We walk with firmness in harmony with God's will.

This is all God's work. It is not our unaided effort that produces results but our acceptance of God's gift. When we make efforts directly to be happy, we may find the gift of happiness more distant. His writing, he says, is also a gift, a result of God's love. To say "I did it" is not the proper way for a Christian to express anything that we have accomplished.  Those who are reading this, he says, are also recipients of this gift. providing us with the desire and the time to read what is written. All is gift, or another way of saying this: all is grace.

With this attitude, all becomes light and easy. However, he reminds us that there are many of us who live in great sadness. Their lives are full of despair. Each day is tension-filled, or unknowingly empty of meaning. Why is this so? Why do they live that way? He doesn't give us any answers, but the society we have made certainly influences how people see themselves. Those who can't adapt to our competitive and materialistic society are going to have problems.

Little that Money Can't Buy

This past spring Michael Sandel, the well-known  professor from Harvard University, was invited to Korea to lecture on the topic: What money can't buy, and it is very little. Writing in the Catholic Times a guest columnist gives us a few of the examples used by the American political philosopher in his courses on Justice for which he is famous.

We are living in a time when almost everything can be bought and sold. The examples the columnist gives are from the US. You can get a residence permit for $500,000, for a few thousand dollars  a surrogate mother, for a certain fee  a cell phone number:  direct contact with your own  specialist; with a money contribution to a college, the opportunity to send your children to the school, with a fee,  access to a carpool during rush hours in a fast lane, and a way of getting a clean jail cell.

On the visit of Pope Benedict to the States,  although the tickets were given out free there were advertisements selling them for $200.00. While on research in the States, he saw advertisements by  Ivy's league students who for a fee were selling semen and eggs, prices would depend on the intelligence and height of the students. There are few things that have not become commodities and ready to be bought and sold.

We hear Jesus say in the Scriptures: "You can't serve both God and Mammon" (Matt 6:24). The Church,  based on the Gospel, works to uphold the dignity we have as children of God and to be united with the poor of our society and to fight against the abuse of the  private profit rational of the market. The Church has to continue speaking loudly as a spokesperson for the poor and the alienated of our society.

Peace comes from the protection of the common good, respect for humanity,  freedom to express ourselves, and the practice of fraternal charity. May the flower of love and justice come.

Books by Koreans for Koreans

There are always people who are going to be opposed to what you say or do. Writing in the Catholic Times, a columnist  reminds us of this reality. She  is the chief staff member of Scripture Research in a Catholic University. University professors, she says, would like the books on scripture to be written by specialists, those with advance degrees in the field; our columnist has a different opinion.

There are many books on scripture published by specialists, but is it necessary, she asks, that the application of the teachings also be from specialists? Why not take advantage of those who may not be specialists but have many years of experience in living the gospel message, and have volunteered their services to teach in parishes and  small Christian communities? The Koreans are particularly suited in doing this, she believes, since their disposition is naturally sensitive and responsive to their own and others feelings. Women are more developed in this area than are men, and this aptitude is especially valuable when applied to the books on Scripture. The books she has read are, for the most part, she says, cerebral, dealing with the world of concepts and the Western way of thinking.

Many of the books are translated from the West and the ordinary Catholic finds them difficult, boring, and of little interest. Wouldn't it be better,she asks, to address the needs of our parishioners and their questions, which arise spontaneously from their own Korean sensibilities?

Those who are members of the Scripture Research Group are graduates of universities and have gone on to take at least two years of training in theology. They have taught in parishes and in small village communities. What they have experienced they have written in their books. They are able to explain in ordinary everyday language what the specialists have written in their books. Since their writings  are  examined by the specialist, there is no danger of wrong teaching or errors in the material.

Because Catholicism has grown rapidly in recent years in Korea, isn't it time, she asks, to have more  books written by Koreans  that address the needs of our Korean Catholics?

Living in Harmony with Nature

In Korea before 2009, unused chemical synthetic medicines were thrown away, either flushed down bathroom toilets or put in the trash, polluting the rivers and soil.  Now, unused medicines are collected in receptacles at the pharmacies by the government health centers, and disposed of safely.

A  Culture of Life Committee member, who is a doctor of Oriental medicine, writes about the difference in the manner of disposing of  Oriental and Western medicines. Many people go the Oriental medicine clinics to ask for what's left-over from the making of the  medicines in order to fertilize their gardens. These medicines are considered safe by everyone, since they are made from the same stuff we are made of, from natural materials.

From the first chapter of Genesis, we know that what God made was good, and that what he made was given to us to use and care for. It's obvious, he says, that we have not done a good job of caring for it.

With the increased use antibiotics the germs and viruses have become stronger and more difficult to overcome, requiring even stronger antibiotics to achieve the same level of protection: a vicious cycle. In the process we are producing super-viruses, making it more difficult for our immune systems to fight against disease. The rational of Oriental medicine is to work in harmony with the body and the immune system. Strengthening the immune system helps the body to regain its former vigor to resist the attacks of the microbes and disease causing elements, using only natural means.   It's an environmentally friendly way of treating the body.

The advances made by science are dazzling. However, with the breakdown in the order of creation and the indiscriminate use of scientific techniques, these scientific advances have made humanity uncomfortable, and it may come to a point of self-destruction.  When human life is in harmony with our environment then all tends to go well, because we  are part of creation, and natural medicine is also a part of God's providence. It would be well to keep in mind, the doctor says, the lessons learned from the Tower of Babel.  

Meant to be Beautiful Flowers

We were all destined to be like beautiful flowers that need the light of the sun to survive, writes a columnist of the Catholic Times. But too many of us, seemingly unaware of our destiny, are living in the shade: trying to escape  pain and sadness by escaping into the momentary happiness of sensual pursuits. Why is the world filled with so many unhappy people? he asks. Because we don't understand what life is meant to be, he says. Because we don't know or are ignoring the only life goal that will make us truly happy.

He mentions a report indicating that over 80 percent of people have an inferiority complex, depression often developing because of this lack of self-esteem. Some retire and become passive; others become excessively active, trying to overcome this feeling of inferiority by achieving more than others. 

It's not healthy, he advises, to compare ourselves with others. Because others like to bungee-jump doesn't mean we have to bungee-jump. Why do we waste time and energy trying to duplicate what others like to do?  We should be content to do what we are best suited to do, content to nurture our own particular aptitudes and skills.

We are all different; we are all unique. I have my way of living, others have theirs. There is no reason why we should desire to imitate the way others live. It is when we try to be like another, he says, that we will have difficulties.  No matter who the person is, whether rich or poor, socially prominent or not, college educated or not, everyone experiences the sorrows of life.Life in the shade, as he describes the condition.

We can drive away this darkness, he says, by becoming aware of the light we carry within us. It is why we were created; it is our true name. And like the flower that  turns to receive the light of the sun, we, as people of faith, need to do the same to be near our own sun, whose light will guide our way in life. That is our role as humans. We were destined to live in the light, to be light.  Our problem, he says, is that we are living in the shade. Our enlightenment will not only brighten our spirits. It will brighten the whole world.