Many initiatives made in society and within the Church often remain slogans that sound and make us feel good, but with little follow-up or change in what we do.
"Merciful Like the Father" is the motto for the Jubilee of Mercy, we began last year on Dec. 8th, and will continue to Nov. 20th. We try to reflect God's mercy in our everyday actions and as Pope Francis stressed to bring about a "revolution of tenderness."
Both Catholic paper gave us a report on the priests in one diocese, who decided at a general meeting, as a group of 114 priests, to show mercy in three different ways. They discussed this among themselves in deanery meetings and on their own, initiative concluded with three distinct actions.
They will love the Sacrament of Penance and experience the mercy of God in their time in the confessional. Secondly, they will tithe and give the money to the needy, and in their dealings with parishioners will show kindness, make efforts to be warm and work for understanding with all those they meet.
As messengers of mercy, they will make this known to all the religious working in the diocese and all the parishes. The motto is "Happiness of the Merciful."
After
the visit of Pope Francis in 2014, the bishops of Korea also decided to
prepare a bank book to help the poorer churches in Asia. This year
they will help four of the churches, and continue in
the future. Bishops and clergy of one of the dioceses, have set
an example for the whole church. This has great meaning for all
of us, were the words used in one of the editorials.
'Beads
gathered together need to be threaded to be precious,' is a Korean
proverb that the editorial mentions. We need actions on these
movements if thy are not to remain only slogans. The editorial notes
that the parishioners will be very happy to hear of the resolution, and hopes the example will spread to other dioceses.
The editorial concludes with applause for the bishops and priests.
Cleaning
is a difficult job, and those that have experienced the drudgery of
this work know it is never finished. There is always more to clean and
little results are seen and quickly all returns shortly to the original
condition. It is a war of attrition that continues. Rarely conscious of who, where and what, and easily forget the smell and the dirty environment.
Church
buildings are also in need of cleaning. After many functions and events
the cleaning awaits. After the events we leave behind litter but few
are those who will spend time putting everything in its original spots,
for we think it is the work for others. We who are Catholics have been
given the mission of taking care of God's creation but she wonders how
many are conscious of this mandate. A religious sister wants us to
reflect on this issue in her article on the opinion page of the Catholic
Times.
We
need to consider the culture with its incessant drive to consume and to
ignore the ecological issues in our society. Trash, nuclear energy,
environmental destruction, pollution, radioactivity and the like are put
on the back burner, and even talking about the problems is considered
out of place in many quarters.
There
is always a minority who see the problems and are willing to sacrifice
for them. Korean Bishops during their spring meeting have decided to
set up a committee to consider the problems we have with environment.
She hopes priests will use the information in their
sermons.
She
wants us to be more sensitive to the many who work in the cleaning jobs
of the world, who without notice, quietly work at their tasks. She
hopes that we will be interested in their joys and sorrows and she
wants us to express thanks for what they do to care for our health and
well being from early morning.
She
concludes with the hope that when we use and discard anything we will
give the action some thought. With the new committee she hopes the
Church will take more interest in God's creation and its care and will
be waiting to hear their voice.
In the Seoul Diocesan Bulletin, a music critic gives us some thoughts on giving up love for gold. She goes back to her childhood, when she occasionally saw neck scarfs made from the skins of foxes and weasels. She recalls how scared she was when she saw the face of the fox with its pointed nose and tail. The animals seemed ready to come back to life. They were killed to be of service to humans, and she found that sad.
Many years later when she was in Germany studying; she went to a natural history museum where she saw many fur coats on display. One of the coats was a leopard fur coat, with this explanation attached: "If you want to wear this beautiful coat it will mean that three leopards have to die." It was beautifully made, like a flower in bloom.
When she was visiting there was a group of elementary school children present, and she over heard them say it was beautiful, and "I will never wear a fur coat." This was, she noted, the very feeling that those who prepared the exhibition wanted to hear. Educational results were quickly seen.
On German TV, you often see the places they raise animals, and the cruel ways the animals are killed for their fur. These scenes are shown to the viewers with the hope that shocked those buying fur coats will decrease. If citizens don't want them, the killings will end is the intention.
In the past people who lived in cold
places needed warm skins of animals to keep them warm
but today more than warmth they are captivated by the beauty and
hope it will reflect their own beauty, and a symbol of their personal abundance. However, fear that it will be lost is also the results of their
possession.
A person who has an old car and another who has just bought a new expensive car and parks in front of an eating place their thinking is different. Where your treasure is there is your heart, Luke 12:34.
We can't find words that come right to the point, and said so clearly as these words of Jesus.
She brings to our attention the opera by Richard Wagner: The Ring of the Nibelung in which he used the mythical gods of the people of North Europe. A ring made from the gold from the Rhine River would give the owner all the power and wealth you'd want with only one condition: you give up loving and being loved. The water spirits were given the task to guard the gold; no one would be interested, they thought, and the gold was stolen.
Her
conclusion is the same as what Jesus said in Luke 16:13. "No servant
can serve two masters. Either he will hate the one and love the
other or be attentive to the one and despise the other."
Korea and the United States are both preparing for elections, and one of the columnists in the Peace Weekly introduces us to the words of the Compendium of the Social Doctrine of the Church at the beginning of his article.
"Political parties have
the task of fostering widespread participation and making public
responsibilities accessible to all. Political
parties are called to interpret the aspirations of civil society, orienting them
towards the common good, offering citizens the effective
possibility of contributing to the formulation of political choices. They must
be democratic in their internal structure, and capable of political synthesis
and planning" (# 413).
The columnist after careful reading of the document sighs, lamenting that our political parties are far from what is envisioned in the above paragraph. We are just a few weeks away from election, still don't have all the candidates, and continual discord within both parties.
Where is the effort to "interpret the aspirations of civil society and working for the common good?" Where do we have "offering citizens the effective possibility of contributing to the formation of political choices, democratic in their internal structures and capable of political synthesis and planning?"
On second thought, the columnist brings to mind the possibility of the discord coming from efforts to pick the best candidate for the National Assembly and the good of the country.
Here we can't turn our back on what is going on but need to work for a better future, and that requires that we participate in the voting process, and it should not stop with the vote.
The candidate should be the ones who will work with all their abilities for the common good. When it comes to voting, and in our opinion, we don't have the best candidate we have to vote for the one that is least harmful for the country. It is then that we are truly participating.
Plato pointed our clearly: "One of the penalties for refusing to participate in politics, is that you end up governed by someone worse if a man will not himself hold office and rule." This comes from 2300 years ago but as valid today as it was in Plato's time. This is true not only in politics, but for all those we select to work in service to others.
At the end of Lent and the beginning of the Easter Season, we bring with us the joy and hope that belong to our lives as Christians. Both hope and despair are strong realities of life. In the Vigil Mass of Easter, we come away with a live hope: words introducing an article in View from the Ark of the Catholic Times.
The columnist tells us about a Japanese TV serial drama that he saw a number of years ago at the recommendation of a friend. The drama was later adapted to a Korean audience and also proved popular. 'Midnight Restaurant' was the name of the drama. He wants us to see what the restaurant can tell us about our life as Christians and religious people.
Open
from midnight to morning in the middle of Tokyo in a secluded alley and
named Rice House, which in itself brings a smile to our lips. One can't
help but see it all as laziness: the place, the time, the name are all
contrary to what we know about market strategy.
Customers
are many and the reasons are not for the tasty food, nor mainly because
they are hungry. They congregate at the Rice House like birds to their
nests, proving the words of Jesus that we are not hungry only for bread.
The owner of the restaurant offers only two things to his customers. Gives them their rice and listens to them. A person of few words, and does not come across as the owner. If you look carefully, the writer says, he is always taking a step backwards. Moreover, each episode you have another person in his place, which would make you think it wasn't good for business; however, they keep on coming to share their lives and stories.
This reminds the columnist of an oasis in a desert, and the many different groups within a Church. God's house is humanity's house, and like the Midnight Restaurant, an Eucharistic Table where people come to speak what is in their heart and receive food.
Pope Francis' certainty is that all pastoral work begins by listening. The columnist recalls a line from a poem that keeps ringing in his ears: " I am in the Church but keep on longing for the Church." And he hears the words of the Lord said with a smile: "Are you not the Church?"
In a parish monthly bulletin we have the
greetings and meditation for Easter, and its meaning for us in
the here and now.
One of the famous quotes from Thoreau: "Most men lead lives of quiet desperation and go to the grave with the song still in them." If this was true in Thoreau's time it's probably truer today for many. Certainly, it should not be so for Christians.
We are alleluia people who should be singing these words at least in our heart. This gift of faith and joy that comes is not for us to keep to ourselves but to give to the world. Our problem is without this feeling of joy in our hearts we are not able to pass it on to others: a great tragedy.
Christians
know that God works in the present moment but when we can't get out
of the past or when future worries keep us from the present moment we
miss opportunities:"Enough, then, of worrying about
about tomorrow. Let tomorrow take care of itself. Today has troubles
enough of its own"
(Matt. 6:34).
Creation's natural rhythm of life should teach us much. Each new day comes with a beginning and end. We go to sleep for the body is tired only to wake up again to a new reality and new day. We are a different person we were the day before, for God has worked through us with his graces and the works of the Spirit. We should be singing a new song, we are a new creation: born again.
This same rhythm can be seen in spring a symbol of the Resurrection. Farmers are digging the earth; seeds are planted; flowers are blooming all nature is coming alive.
We have liturgically lived the paschal mystery. We are not able like Jesus to raise the dead, but we can help to give life to those who have lost hope, and fallen into despondency. This is a mission that we have received as Christians. When we are working to give life to others and help them enjoy the gift of life, we have the joy of the Resurrection. Happy Easter!
At Mass, both parishioners and clergy find sermons difficult. In the Peace Column, a journalist gives us his opinion on why this is so often the case.
Pope Francis in Joy of the Gospel: "We know that the faithful attach great importance to it, and both, they and their ordained ministers suffer because of homilies: the laity from having to listen to them and the clergy from having to preach them! It is sad this is the case"(#135).
Without need of hearing these words of the pope, we know sermons are a problem for priests and people. Not rarely do we have the congregation unhappy with sermons. Infrequently, but we do have parishioners standing up during the sermon and objecting, and those who walk out. On the other hand, we have priests who have a difficult time preparing and delivering sermons.
There are two reasons that a sermon is difficult. Dissatisfaction comes when they are more or less subjective: without any central point being made, but this is not the kind that prompts a parishioner to stand up doing the sermon. Invariably when a sermon enters politics or treats some sensitive pending social issue we have differences of opinion.
Another reason is when the sermons are extremely long. Even when the sermon is good, the parishioners find it difficult. When it doesn't have a main point, and overly long this magnifies the problem and makes it difficult to endure. They don't leave but they will in the future not go to that Mass.
He admits that priests know what is required in a good sermon. However, to give a sermon that helps the parishioner to grow spiritually is not easy. Working as a reporter for the last 25 years, he has not met any priests who found sermons easy. Sermons are more important than the administration of the parish, and they know it is an important duty.
What is required to give a good sermon he asks? He wants the believer to pray for their priests, help them be better preachers. He would like to see them get feed back from the people, not hurting their feelings and done diplomatically. He would like priests to read carefully the section on sermons in Joy of the Gospel and concludes the article with #137.
"The homily has special importance due to its Eucharistic context: it surpasses all forms of catechesis as the supreme moment in the dialogue between God and his people, which leads up to sacramental communion. The homily takes up once more the dialogue which the Lord has already established with his people. The preacher must know the heart of his community, in order to realize where its desire for God is alive and ardent, as well as where that dialogue, once loving, has been thwarted and is now barren."
Many initiatives made in society and within the Church often remain slogans that sound and make us feel good, but with little follow-up or change in what we do.
