Idolizing Improper Values

A Catholic Priest professor at a Catholic Medical school gives the readers of the Catholic Peace Weekly his ideas on values that destroy community life.

In a previous article, he has mentioned how the values ​​of communication, win-win, friendship, and cooperation are weakening in society. Instead, neoliberal rules such as infinite competition, everyone for himself, survival of the fittest, and winner-takes-all prevail; the social community that should be a 'house of coexistence' experiences a crisis.

Pope Francis diagnosed the root cause of today's crisis in our society as follows: "One cause of this situation is found in our relationship with money since we calmly accept its dominion over ourselves and our societies. The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! We have created new idols. The worship of the ancient golden calf has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption (#55 Joy of the Gospel).

The Pope mentions that material comfort and false values ​​related to "money" took the place of God. This is the fundamental factor fueling the crisis of today’s social community. Amid the loss of man's true purpose and direction, the pursuit of material comfort has taken God's place. Also, more profound dimensions of existence, such as the interpersonal, spiritual, and religious dimensions, are increasingly neglected.

Idolatry is contained in the sins of the ancestors of Genesis. They listened to the serpent's temptation rather than the Word of God, and they committed idolatry by placing their desire to be like God and their own pleasures above God's law. They did not give God the "first place".
 

The Israelites gathered gold and made a calf to worship while Moses went to Mount Sinai to receive God's law. The idolatry of worshiping the golden calf instead of God appears in various forms in our day as well. Representative among these is the 'techno-bureaucratic paradigm' and 'false anthropocentrism' mentioned by Pope Francis in Laudato Si.
 

The 'techno-bureaucratic paradigm' is a way of thinking that despises the 'limits of ethics'. As a result, they think that anything that increases human control is beneficial, and if they think it is beneficial, they pursue it. Although it is true that modern scientific and technological development has brought positive development to mankind, but also left numerous negative effects behind.

Multinational corporations using science and technology and networks were born; an economic monopoly system was established, which is accelerating the concentration of wealth. As technology and scientific civilization are used as tools to satisfy human desires, the adverse effects of their abuse are destroying mankind. As we are witnessing now, the whole earth is suffering from climate change and air pollution. In addition, as the production system is increasingly mechanized and automated due to the development of science and technology, jobs are gradually disappearing, and large-scale unemployment is foretold.

'False anthropocentrism' is a way of thinking in which humans try to relate to others and the outside world by centering on themselves instead of God. The Pope saw that when we immerse ourselves in this thinking, "relativism" easily follows. We prioritize only those things that bring immediate benefits and everything other than oneself as relative or meaningless. This is also the internal logic of those who deny objective truth or firm principles and claim that fragile lives not judged useful can be abandoned.

When money and wrong values ​​take the first place in our lives, our lives are twisted, fragile lives are sacrificed, and the meaning of life for members of society is lost. As a result, joy disappears and a feeling of melancholy surrounds us. These days, fetuses conceived in their mother's womb are often not born, downplaying life. Children are under pressure from early education, unable to play freely with their friends. Adolescents need time for self-reflection and exploration to grow up properly, but all are suppressed because of college entrance. College students are driven into a war for employment, and if they do not succeed in finding a job after graduation are prone to falling behind in life.

Even if you are lucky enough to get a job, you are under the pressure of surviving the competition and faced with the difficult reality of marriage.  Married couples who divorce are unable to protect their families and many couples are forced to retire early in times of recession. Old age, which has been extended due to the extension of life expectancy, is no longer a time of blessing, but a time of loneliness under economic pressure. In this era, despite achieving economic prosperity the entire life cycle is changing day by day. Is it not because the evils of the idolatry of money and wrong values ​​are at work?

Human Rights and Maturity

 

The Catholic Peace Weekly's column Diagnosis of the Times considers the change that comes with age in the lives of those working in human rights.

Before working as a so-called 'human rights lawyer', the writer worked as a 'human rights activist'. He wanted to do his best because it was an opportunity for him to be active in a different space than usual, a big decision in his life. 

There was an evaluation that 'the organization was not supporting the passion of the individual'. Disagreements arose about the contents of the activities and the debate continued. He came across a document of the 'organization' written by his superiors that mentioned that he was 'rotten stagnant water' to be replaced.  

Organizations ask how they should consider the individuals, how they should listen to their voices, and what a mature organization should look like. They want to know the difference between a community of free and equal individuals that human rights pursue and a formal gathering of fragmented individuals.

 

One of the things the writer felt working as a lawyer was that if he didn't live up to his potential as a human rights lawyer, he would be "seniorized" and easily mistaken for achievement.

In the early days of activity, various human rights-related networks emphasized the importance of equal division of work by saying: "No talk without practice." However, you find yourself gradually getting used to considering what those around you are thinking. It asks whether the existence or significance of the elder is there, and what the conditions of the respected elder are. 

 

He also felt as time went on that it would not be easy for him to 'age gracefully' while doing these activities. He visited a group of decades-old activists, well known in society for their devoted activities but was disappointed to hear about self-organization-oriented activities and the need for religious edification of the socially disadvantaged— Looking down on other human rights groups, thinking they have something to offer them.

 

The older you get, the stronger your egocentric tendencies, greed, and wanting to be rewarded mentality, and the more you are encouraged by those around you. Regardless of religion or ideology, a belief system may be exclusively hardened, or conversely, the belief system itself may be completely denied due to a certain orientation, greed, or disappointment in life. And he asks again what it means to age with grace. 

 

No matter how much he wanted to remain as one of the working-level officials, one simple vote, there is a difference in experience and knowledge that one has accumulated. He is embarrassed to see someone criticizing another lawyer for the way he approached a situation. In adapting to the changes of the times, generational differences inevitably exist, and human rights sensitivity and understanding of new human rights issues may need new responses. 

 

Recognizing the lack of importance given to matters and changes that come with time, he asks whether it is mature to reflect on structures that aim for equality but cannot be completely equal. 

He wants to be a person who grows old gracefully knowing what is important and what is less important while looking at people and their rights along with everyone around them. Not with words, but with body and mind. 

 

 

Water is More than Water

 

On the opinion page of the Catholic Times, a journalist emeritus gives the readers a meditation on water.  

When he wakes up in the morning, the first thing he looks for is water: lukewarm or hot drinking water. When drinking coffee, he prefers hot coffee over iced coffee. Unlike  the past, as we age, our tastes and constitutions change. But what if there is not enough or no water to drink right now? Water constitutes 70% of the human body and is it not essential for maintaining life? Just to imagine this is disconcerting and terrifying.
 
He remembers World Water Day on the 22nd of last month. It was established by the United Nations in 1992 to prevent the increasingly serious shortage of water and water pollution and to remind us of the importance of water. One of the biggest crises facing humanity is water, and more than two-thirds of diseases are caused or transmitted through water.
 
Before and after 'World Water Day', the 9th 'World Water Forum' was held for one week in Dakar, the capital of Senegal. This forum, with the theme of "Water Security for Peace and Development," is also part of the UN's Sustainable Development Goals. Pope Francis' message from the forum came as a big echo. "The world is thirsty for peace. Water security today is threatened by a variety of factors, including pollution, conflict, climate change, and overuse of natural resources. Nevertheless, water is a valuable asset for peace. Therefore, water must not be subject to mere commercial gain or the laws of the market." He also emphasized that the right to drinking water and sanitation is directly related to the right to life.
 
98% of all water on Earth is seawater and the remaining 2% is fresh water. Of freshwater, 99% of freshwater is groundwater. However, there are frequent water fights between countries over groundwater that crosses national borders into the ground. He was surprised by some of the claims made on this forum. More than 2 billion people around the world are excluded from safe water.

The world's population is 7.5 billion, which is one in four. It's not an exaggeration to see TV commercials and videos in Africa and Southeast Asia where muddy water is used as drinking water. His daughter and son-in-law who visited the Maldives, the dream destination of Koreans, talked about the water situation there. "If you walk a bit from the accommodation, you can see the sea, but there is not enough water. Even the water from the showers and faucets in the new four-star hotel has a salty taste."

We also lost valuable forests turned to ashes due to a series of large-scale wildfires last month. Although it is due to the severe spring drought and strong winds, water is essential for preventing forest fires.

He often enjoys cycling along the Han River. When you see the vast Han River running through the middle of Seoul, you feel grateful. Imagine if Seoul, the capital city, existed without the Han River. This is because the Han River serves as a water source for more than 9.5 million Seoul citizens.

Are we conscious of the value of water when we use it both in the home or office? He hopes that the faucet or shower is used at the right amount when necessary. 'Leaked or spilled water' is lost.

Although Korea is not a "water-scarce country" as defined by the United Nations, it should be kept in mind that the water situation is not sufficient.

(上善若水), an acronym meaning the highest form of goodness is like water:  humble, relaxed, flexible, and benefits all things. He hopes we can resemble the properties of water and flow smoothly and communicate with each other. Let's not just look at water as water, but as an oasis in the desert. Let's save, preserve, and share the water, which is life-giving. We believe that our mindset and actions will protect the "common house" of our Earth and contribute to the common good of mankind.

Digital Addiction and the Future

In the Kyeongyang magazine a professor of Media Studies give us his thoughts on digital dependence and the future.

We have had the first and second vaccines, the booster but no end in sight to the pandemic. Masks have become part of our bodies, meetings are called on screens, and Zoom classes are common. We go to the internet for connections to the world.

Coronavirus has forced a change in our way of living. At the same time, we are concerned about global warming, increase in plastic trash, manipulation of genes, and privacy issues but they are now for the most part on the back burner. One of the greater problems is the decrease in personal contact and the growing dependence on digital (algorithmic) media. 

The old media, or legacy media, that predominated before the Information Age: print, films, radio, and television is in decline. Newspapers, radio, TV are moved along with information supplied by the deliverers (journalists) and the audience who use the information. People spoke out being for or against the content and called for improvement, countered that  confirmation bias of the users was the problem. Conflicts between the two were everywhere.

On the other hand, digital media such as Facebook is strong on advertising, political propaganda, and personal life experiences. When we go to YouTube, we lose the sense of time, and watch scintillating videos, news about celebrities, sports, gossip and search for information, shopping... 

Google, YouTube, and similar digital media make the old media and ourselves feel helpless. Journalists dream up content that algorithms prefer; we consume content that algorithms give us that knows more about ourselves than we do.

 

Algorithms can hire journalists to sway consumers' tastes. Algorithms inevitably fuel our desires and help to expand them. People get used to living in their own echo chambers rather than communicating with others.

 

Using KakaoTalk (a Korean program similar to Skype) we often see persons sitting facing each other sending messages to others. Some of the big problems with the smartphone are the lack of conversation with family members and friends, less sleep, exercise, etc., and a decrease in our attention span.

Smartphones and social media are made to have you spend time with the platforms that they have designed and they continue to evolve. Many are trying to limit the use of these programs. Not an easy thing to do. However, there are many on the other side of the screen that are trying to help those watching the screen but the producers continue to rage a battle with them.

He mentions several professors who see the problems starkly, one considers Google a present-day "God" and another sees humans replaced by robots. 

The protagonist of the Japanese-British writer Kazuo Ishiguro's novel Klara and the Sun is a robot. He won the 2017 Nobel Prize in Literature. Klara is a robot that is bought as a friend for a child and she is the heroine of the novel all seen through her eyes.

Shortly, robots called AF (Artificial Friends) will be sold as friends for children in the United States. If one-day "consciousness" occurs in robots like Klara and continues to evolve what then? The author talks about the possibility of a "conscious AI" replacing a specific human being. Are humans really special beings?

Even if the development of big data and algorithms are able to predict people's behavior and robots are difficult to distinguish from humans, should humans be considered special beings? He concludes the article that once freed from addiction to the digital world, necessary teachings will come from religion.

 

Dignity Comes With Freedom

A diocesan priest in his column in the Catholic Times gives the readers his thoughts on freedom and human dignity.

He recalls the  movie Brave Heart (1995), the main character was tortured to death. If you say "Mercy," he is told, he will be killed right away without pain. However, with all his might he shouts "freedom". Freedom was more important than life and  extreme pain. For freedom alone is the core of the dignity that makes us human.

The Church catechism: Freedom is exercised in relationships between human beings. Every human person, created in the image of God, has the natural right to be recognized as a free and responsible being (#1738). However, some people don't know the importance of freedom. "Why has God given man freedom to sin?"
 

In the film 'Misery' (1990), the heroine kidnaps her favorite novelists desiring him to portray the characters in one of his novels in the way she wants. He cannot love someone who takes away his freedom. In this sense, we can understand why in the Garden of Eden, we hear the story of the tree of knowledge, the serpent and the  possibility of temptation and sin. God has given humanity the freedom to hate him, and disobey him.
 

In the movie "When a Man Loves a Woman" (1993), The husband of an alcoholic wife seemed to deny the problem and had more trouble with the wife after she became sober. The husband found it difficult to accept the new person and her freedom in sobriety. She has become a fuller and more competent person and the husband was not able to deal with that. People are not property. For this reason, it can be seen that God cannot hold humans from going to hell. Ignored freedom is ignored personality.

There are cases like this: where a mother  loved her eldest son so much. The mother worked long hours for her son, bought him the best clothes, and sold her fields for his tuition at the best of schools. The son did not let his mother down and studied hard. He entered a good university, got a good job, married a good family woman. But he was the oldest, so he  had to live with his mother. The mother had been hard on her daughter-in-law, and she fled to her parents' house three times. The mother even listened to her son and daughter-in-law's words at night putting her ear to the wall of their room.

Her daughter-in-law could not stand it any longer and  took her own life. Now, did all the love of the son belong to the mother? The son moved to Seoul and never saw his mother again. Did the mother realize her fault at this time? "I've lived only for you all my life. Can you do this to me?"

 

While this mother said she loved her children, she did not actually treat her children as independent human beings. She said that she loved her children, but they were actually her possession to be used for her own happiness. We must never infringe on the freedom of others, even when the person is an adult child. Even God does not infringe on our human freedom. Human beings have dignity because they are free. Freedom must be guaranteed because of dignity.

 



 

 

Peace And The Light of Christ

The Catholic News Weekly in a column by the priest secretary of the Bishops' National Reconciliation Committee reminds us of the dangers of the arms race.
 
In January, Archbishop John Wester, Archbishop of Santa Fe, New Mexico, issued a pastoral letter calling for an end to the nuclear arms race. The letter, titled Living in the Light of Christ's Peace: A Conversation Toward Nuclear Disarmament, challenges the recognition of "realistic international politics" that nuclear weapons act as deterrents against potential nuclear attacks.
 
 "We can no longer deny or ignore the extremely dangerous predicament that lies before the human family," said Archbishop Wester. We are in an arms race for a new nuclear weapon that is far more dangerous than before," he said, urging his parishes and the world to join a "new resolution for peace" to eliminate all nuclear weapons on Earth. In fact, two out of three U.S. nuclear weapons research facilities are located within the jurisdiction of the Archdiocese of Santa Fe. Kirtland Air Force Base near Albuquerque in the parish is also known to have the largest nuclear weapons depot in the United States.
 
The pastoral letter also mentions the reality that existing nuclear-weapon states do not keep their promises on reduction and the problems of the Treaty on the Non-Proliferation of Nuclear Weapons (NPT).
 
Furthermore, they point to the fact that the George W. Bush administration unilaterally withdrew from the Anti-Ballistic Missile Treaty as a triggering factor in the arms race between the major powers. It is a courageous point to point out that the major powers and the United States are responsible for the current crisis in a situation where the US-China conflict, which is perceived as a threat to Americans, and the Ukraine war are concerned.
 
The possibility of using nuclear weapons in the Ukraine war, which shows no sign of resolution, is now being mentioned. Amid differing opinions on the causes and solutions of war, the reality that we believe that only stronger military force or stronger sanctions can be used to preserve "peace" and resolve conflicts weighs heavily on our hearts.
 
Remembering Archbishop Wester's appeal that "the Archdiocese of Santa Fe and all of us are called to live in the light of Christ's peace and shine that light on all sides of the world," let's pray more earnestly for the Light of Christ to overcome the darkness of the world.
 
The Catholic Church has been strong in its support of the Treaty on the Prohibition of Nuclear Weapons (TPNW), which the Vatican has signed and ratified. During a visit to Japan, Pope Francis declared: "We must never grow weary of working to support the principal international legal instruments of nuclear disarmament and non-proliferation, including the Treaty on the prohibition of nuclear weapons."

Is Someone Giving Us A Difficult Time?

In Bible and Life magazine, a religious priest asks: Are there people around us who make life difficult? and goes on to give us his response. 

 

We meet those we find easy to accept and those that make life difficult. Living in a community, we often hear, if only that person was not around, life would be pleasant. As time passes, we realize that many of our problems are due to our immaturity.

 

He mentions his entrance to the monastery and life as a novice. In his class, were eight people in their early 20s to middle 30s. All with different backgrounds, personalities, education... Each goes about their life of eating, working, studying, praying, and learning to be a monk, but not always with joy. Laughing and crying, fighting and little by little, getting to know oneself and others. 

 

One of the novices he found difficult to relate with since he was always ready to point out the writer's faults. The writer considered himself timid, an introvert, and found dealing with him stressful. Especially when they found each other at the same table for meals. Every time he heard the words, "Let your anger disappear with the setting of the sun," he hated himself for his inability to understand his fellow novice.

 

One day, during spiritual reading, he was struck with the phrase: "Is there someone who makes life difficult for you? He is God's gift to you. " At first, he was angry, and the face of his fellow classmate appeared and the thought: "that man is to be considered a gift of God?" was too much to accept. However, with the passage of time the phrase "gift of God" kept moving around in his thoughts and made sense. Deep in our hearts, we all want to be thought well of and loved and his follow religious was no help in this natural quest.

 

His preoccupation with himself in wanting to be loved and accepted was so strong the remarks of his classmate were difficult to face, but when he did face them, he found peace and his fellow classmate was no longer a problem, rather helped to understand himself and others. His horizon of understanding was greatly extended. His fellow classmate was truly a gift from God.

 

To see ourselves and others as Jesus does, we need to relate with Jesus who loves us in order to accept ourselves with our imperfections. We need to experience God's love and mercy; understand the meaning of pain and grow in healing; our understanding of God has to change. Not to be overlooked is to remember that God accepts us as we are, a message that comes to us most clearly in the parable of the prodigal son.

 

Life is a gift from God. The journey of life has joy, but also problems, scars, pain. Jesus did not rid us of all the problems of life when he came to earth. He did come to rid us of sin, but the problems of life, the crosses remain, he carried them and asked us to do the same and why should that be the case?

 

The cross enables us to be born again and the problems and crosses are the means. Many of them are because of our attachment to possessions, ideas, and we become slaves to greed and desires. All belongs to God. Jesus came to the earth naked and left naked why do we become so attached to things, my thoughts, and not able to forget ourselves. When we realize our nothingness outside of God, we become free both internally and externally, all can be considered a gift, and we can express thanks. Is there someone who makes life difficult for us than we try to discover what we can learn about ourselves and others?