Joy and Hope booklet from the Institute of that name, mentions in one of the articles, encyclicals of the last few centuries, and Pope Francis' Laudatio Si. They restate the Church's understanding of the social gospel and our Christian values.
Personalism and concern for the individual are all important, and the author mentions the work of a number of priests who were leaders in the co-operative movement: Jose Maria Arizmendiarrieta in the town of Mondragón, Rev. Michael Coady and Jimmy Tomkins in the Antigonish Movement in Canada, and in 1890 the movement by Don Lorenezo Guetti the first cooperative founded in Trentino, Italy.
He then introduces us to Peter Maurin: Prophet in the Twentieth Century, a book translated into Korean last year. He was a founder of the Catholic Worker Movement in the United States with Dorothy Day and was considered Dorothy's mentor. He failed in many of the programs he tried to implement but left behind round-table-discussion groups, houses of hospitality, farming communes, and other programs. He died a pauper but is respected as an outstanding Catholic layperson.
He was born in France and joined the Christian Brothers. He left them and was attracted by the Sillon Movement in France, which aimed to bring Catholicism closer to the ideals of the French Republic, but he left them because of their lack of concern for what he thought was the spiritual. His call to military service and his opposition to war prompted his leaving of France for Canada and later for the United States where he worked in the movement for Catholic workers with which he was familiar in France.
He lived a very difficult and poverty filled life. He found the church in the United States lukewarm, and receiving no help began a house of hospitality for ten women without homes as a cooperative. He joined Dorothy Day, a journalist, a woman with radical ideas with whom he began the Catholic Worker newspaper which used the encyclicals of Pope Leo XIII, Rerum Novarum, and In the 40th Year an encyclical issued by Pius XI as resource material for their paper.
Briefly, he was against all movements and systems from above that used force and was promoting movements that relied on personal responsibility. He would be considered a Catholic anarchist by many for he would oppose industrialization. He wanted everything to come from below, the responsibility of everyone and wanted the church to be a dynamic leader in the movement. His Easy Essays promoted these ideas.
EASY ESSAY - WHAT MAKES MAN HUMAN
1. To give and not to take
that is what makes man human.
2. To serve and not to rule
that is what makes man human.
3. To help and not to crush
that is what makes man human.
4. To nourish and not to devour
that is what makes man human.
5. And if need be
to die and not to live
that is what makes man human.
6. Ideals and not deals
that is what makes man human.
7. Creed and not greed
that is what makes man human.
In the
Catholic Digest one of the writers wonders why faces in church are so
grim. He was in church with his wife waiting to confess and remembered
the words of a friend. A grandmother in the
confessional didn't speak so the priest asked her to confess her
sins.... "Father living is sin." He laughed at the words of his
friend but they continued to reverberate in his mind while waiting to
confess.
He
recalls the look on his own face and those he sees in the church:
soldiers on the battle field, or like the walking dead. Even when
praying the grim face doesn't disappear. What should his face express
when praying? He asks himself.
When
he was in the States he was called back to Korea when his mother was
dying and recalls the peaceful look on his mother's face at death.
On
the day he was preparing for confession the Gospel at the Mass was from
Matt. 11:28-30. "Come to me, all you who labor and are overburdened,
and I will give you rest. Shoulder my yoke and learn from me, for I am
gentle and humble in heart, and you will find rest for your
souls. Yes,my yoke is easy and my burden light."
Thoughts usually are expressed on our faces. Should not the words of Jesus
become so much a part of oneself that they find expression on our faces?
During
the liturgical year we have two Sundays in which the celebrant of the
Mass wears rose vestments: Gaudete Sunday, the third Sunday of Advent
and Laetare Sunday the fourth of Lent, both words can be translated
rejoice. Joy is the hallmark of a Christian and Pope Francis in his message
to us wrote about the Joy of the Gospel.
In Korean as in English we do often distinguish between Joy, happiness and
pleasure. Without much thought we can say that joy is internal,
happiness has to do with the emotions and pleasure with the body. All
are important and valuable, but the one that should always be present is joy
which does not depend on external stimuli and lasts.
Recently, the world news reported how a few rich persons have more wealth than billions of the poor. We have heard similar news repeatedly over the years, and wealth continues to be concentrated in the hands of fewer and fewer persons, and unless something is done, matters will only get worse.
Catholic Times' column on the issue reminds the readers that for a Christian, God in his creation intended the goods of creation to be enjoyed by all. "God intended the earth and all that it contains for the use of every human being. Thus, as all men follow justice and unite goods should abound for them on a reasonable basis" (The Church Today # 69).
Catholicism has not denied the right to private poverty, but it is not the highest right. Abuse of this right of private property should be regulated with certain limitations. Development of the market and increase of money is not always for the benefit of all the citizens.
Thinking that economic development alone is going to be distributed to all the citizens is false. The increase of the national wealth, has as in the past, made the gap between the haves, and the have-nots larger. Economic development is a good when it benefits all the citizens. Markets should be controlled by mechanisms that will help to make an adequate distribution of wealth.
It is not that we have a lack of food that people go hungry, nor a lack of clothing for the many who do not have clothes to wear. The reason that children are dying in Africa from sickness is the market system is not working. "Seeing their poverty, hearing their cries and knowing their sufferings. We are scandalized because we know there is enough food for everyone, and that hunger is the result of a poor distribution of goods and income. The problem is made worse by the generalized practice of wastefulness” (Joy of the Gospel #191).
We need to meditate on these words of Pope Francis. When the economy is doing well not all benefit and when big business does well not all do well. To help all live decently there is a need for restrictions on personal wealth and freedom of the market, and expansion of welfare. 'Common good thinking' should be our goal: not only the ethical thing to do but the way we will all live the decent life.
Each year in most of the countries where Christianity is present we
have the Unity Octave or Prayer for Christian Unity from January 18-25.
This year's theme is taken from 1 Peter 2:9-10. "But you are a chosen
race, a royal priesthood, a holy nation,
God’s own people, in order that you may proclaim the mighty acts of him
who
called you out of darkness into his marvelous light. Once you were not a
people, but now you are God’s people; once you had not received mercy,
but now
you have received mercy."
This year the material was prepared by
the Christians of Latvia based on the passage from St. Peter's first
letter where we are asked to proclaim the mighty acts of the Lord.
Themes for each day are listed below.
Day 1: Let the stone be rolled away
Day 2: Called to be messengers of Joy
Day 3: The witness of fellowship
Day 4: A priestly people called to proclaim the Gospel
Day 5: The fellowship of the Apostles
Day 6: Listen to this dream
Day 7: Hospitality for prayer
Day 8: Hearts burning for unity
Week of prayer has a history of over a hundred years and since many different religious Christian groups met together to compose the prayers, expectations of all the parties may not be satisfied. All
know, however, that the objective is to bring about the wish of Jesus that we be
one as he is one with the Father.
"May they all be one. Father,
may they be one in us, as you are in me and I am in you, so that the
world may believe it was you who sent me" (John 17: 21).
Korea
is an example of ecumenism at the highest level that hopefully will be
spread throughout the whole of Christianity. Emphasizing what we hold in common, and praying we may come
to a common understanding of what separates us, and work to achieve unity the Spirit wants.
The editorial in the Catholic Times
reminds the readers that Catholicism entered Korea 230 years ago and
Protestantism 130 years ago. We need to reflect
deeply on the path we are called to walk as disciples of Jesus, and do all we can to heal the wounds we have inflicted on the mystical body of Christ.
A series of articles in the Catholic Times exams the way sex is seen
in the popular culture. Morality gives way to profit as the standard of judgement.
News is often not honest, and citizens show little
concern. Biotechnology without recourse to any ethical position is of
little interest to the media.
All kinds of suggestive advertising come into the homes; there are no limits in contents or location. Smart phones are used mostly by those in their 20s and 30s and what is harmful is difficult to classify and passed over quickly.
A recent article was concerned with the way advertising for clothes is made to the young students. Thinness is carried to a degree where it becomes harmful. One is not recognized if one is not pretty and thin. Appearance is the supreme judge of a person's value: corsets grafted into the school dress and length of dresses.
On the wall next to the entrance to a high school was an advertisement addressed to girls with a famous dance vocalist. Wearing her school uniform a girl student in the advertisement was drawing the attention to her thinness of a man in his forties with dark classes, admiring her beauty. The advertisement was removed shortly for being suggestive.
There are persons sensitive to what is happening, and the article mentions health teachers in one of the school systems. They notified the schools and made the problem of these kinds of advertising known. The result of this kind of advertising is having a bad influence on students. A girl's figure becomes all important and leads to all kinds of health problems: anorexia, indigestion, menstrual pain, underweight and TB and other problems.
With the attentions given by the public to the advertising, the clothing company did agree to change the advertising for the future. Companies of this type are not interested in the health of the students as much as appearance and consequently, the way they choose to market their clothes: 'Beauty is strength.'
Many are the teachers who feel that the protection of our school children is not provided for adequately. "When we don't take a problem seriously it is not a problem, but needs to become a problem." When the young people become objects of sexual exploitation in advertising, something needs to be done and more voices raised in protest, working for a change.
A Catholic Times' column by a professor of Chinese Studies on unification of the peninsular, has an interview with the local superior of the Maryknoll Society, Father Gerard E. Hammond. He begins his article by mentioning a brief history of Maryknoll, established for mission to Asia. Mission work for the Society began in Korea early, and in 1927 the Pyongyang Province was made a prefecture and work continued until war and the Communist take-over of North Korea.
Father Hammond has been associated with the Eugene Bell Foundation whose president is Stephen Linton. Father has been working in North Korea with Stephen Linton and his foundation combating those with Multi-drug -Resistant Tuberculosis. They have 12 centers in the North which they visit frequently with drugs, assisting and examining patients. They are one of the biggest groups in this work.
Recently, Fr. Hammond told one of the Korean priest leaders in promoting unification of the county that medical aid to the North is one of the most important works that we can engage in at present. Germany is a good example of what was needed for unification. East German citizens trusted West Germany, and they made the choice of joining them because of the good will towards the West.
When North Korea has a trust in the government of the South, we will have the citizens' peaceful transition to a one Korea, says Fr. Hammond. When North Koreans are having problems and difficulties, we should not neglect them. We need to monitor what is being done, ensuring the aid is going to the needy. That is the reason the Eugene Bell Foundation has established the 12 centers.
Persons that were members of the elite in North Korean society were purged from positions in government by Kim Jong-un for selling medical supplies on the market for personal gain, given from the South and international organizations. Which showed medical help given by 'angels' was acknowledged and punishment was duly given to those who stole from the sick of the country.
Fr. Hammond is 80 years old and has his grave site selected, and wants to be considered a Korean. He will continue working to help the North Koreans and prays and hopes for the day of unification.
One of the gods of Greek mythology is Kairos, god of opportunity. An article in the Kyeongyang magazine by a layman, working with families, in the Seoul Pastoral Office explains why the statue of god has a head of hair in the front and bald at the back.
Mop of hair at the front allows one to grasp opportunity, but once it passes you, the bald head is all you have and a missed opportunity; the chance has passed. "So then, as often as we have the chance, we should do good to everyone, and especially to those who belong to our family in the faith" (Gal. 6:10).
In sports, we know how important it is to take advantage of the opportunities that one is given. Likewise, in life we don't know when we will hear the whistle, so it is necessary to seize every opportunity, there is no guarantee of a tomorrow. We know speed of time on earth continues to increase as we get older. Chronos is the Greek word for lineal time: quantity of time. Kairos is the quality of time, a subjective understanding of time.
He uses the example of the last 4 minutes of a soccer game where the score is 1:0. For the winning team, the 4 minutes are extremely long while the losing team too short. Kairos time is meaningful and quality time, and you are the master and in control.God's clock has no hands because it is Kairos and full of love and he wants us to live with this kind of time.
Sad, it is, to spend so much time without meaning, a great tragedy. When surveys ask what do people want: money is the answer, but one thing money can't buy is time. Consequently, the greatest gift we can give another is our time.
Tragic, how busy we are, and can't find time to be with family. There is so much to share, and we miss the opportunity to spend quality time with those we have bonds of charity. We miss so much without this contact with family and members of our different communities, and yet we know what Jesus asks of us: "Now I give you a new commandment love on another. As I have loved you so you must love one another" (John 13:34).
