An elementary school teacher writing in the recent Kyeongyang magazine introduces the readers to an American Indian calendar. Indians lived very close to nature and she offers the calendar as a way to experience surroundings instead of just a series of numbers.
January- a month in which we remain deep in thought/ difficult to accept the cold/ a month in which branches break from the weight of the snow/ the sun lacks the strength to melt snow/ where the wind scatters the snow hither and thither.
February-a month to walk alone/ return of the wild geese/ blowing of the wind: harbinger of future flowers/ lack of food makes the bones tingle/ purification of both body and spirit/ frost shines with the light of the sun/ we grow older/ a slow month.
March- a month that energizes the heart/ a month, always the same/ water flows into the reservoirs/ strong winds sweep away the dead branches and we have new buds/ the whispering wind is present/ baby spring is here.
April- the month we feel the joy of life/ sleeping with seeds by the bed/ nature again receives life/ weather becomes warmer/ leaves begins to give their greeting.
May- waiting month/ remembering the dead/ laziness creeps in/ big leaf month.
June- the month that brings change/ weather becomes warmer/ without a word we gaze on the spider webs/ a month of talk.
July-The month we can't just stay in the tent doing nothing/ gaze at the shine of the fruit/ branches begin to break because of fruit.
August- the month in which we forget all/ filled with joy / we see the silver waves of corn before us/ all is ripening/ leaves are beginning to lose their luster.
September- gathering month/ the spirit is high/ grass is dry/ end of the fruit/ leaves begin to fall.
October- wait for me until I come back in a month/ changes are made/ big wind/ poverty begins to appear/ mountains appear on fire.
November- a good time for walks/ not everything is disappearing/ water becomes dark within the leaves/ time of gathering.
December- another month in a new world/ silence/ non-possessing month/ everything begins to freeze/ branches begin to break/ first snow/ the sun leaves its spot in the South to move on its journey to the North.
We have in this survey according to the author both poetry and philosophy.
In a question and answer column for the Catholic Peace Weekly, a reader from overseas asks how to understand what is going on in Korea. Some say the followers of North Korea are instigating the demonstrations and others say it is the aches and pains to become a developed country. Which is it?
Korea is going through a difficult period, answers the columnist. It's a transition period and the social body is aching in its attempt to become a healthy country. You have the movement to move from the past and change the structures that were harmful and those who don't want the change. We are experiencing the aches and pains that are necessary to move from the dark and dampness of the past to a new way of being Korea. No need to worry.
The citizen street demonstrations that you have heard about are not instigated by the leftist followers of the North, or a special political party or extremists. The majority of the demonstrators are quick to prevent any violence that is contemplated and we are seeing a mature citizenry.
We also see growth in what is being said. No special political party's platform, but common sense that is promulgated and resistance to what is not common sense. Many of the parents bring their children to the demonstration for they do not want their children to be victims and want them to live with hope.
There have been many things in society that have been hidden and one big incident is the Sewol Ferry Tragedy. There are many other absurdities that remain hidden. The prayers of the children who lost their lives the columnist wants to believe helped bring the problems to the attention of the citizens.
Citizens for some time, at the hands of clever politicians, have been cajoled. They've used prejudicial feelings present towards different areas of the country, fostered conflict with the North, and ideology to keep the citizens' criticism at bay and keep them quiet. They know that it's not true but are too busy in living to do anything.
The citizens don't want their children to suffer what many of them had to experience: a reason they have turned to the streets to make their wills known.
The citizens have behaved maturely in these demonstrations and common sense was mostly followed. Respect was shown to others giving hope for the future. The citizens are to be praised, he tells his overseas reader, and he concludes the article with no reason to worry about the future.
Everyone at times is fearful. Without the emotion of fear, we would have difficulty taking care of ourselves. Not able to distinguish between what we should do and not do would be our downfall. A problem is we are fearful of what there is no need to fear.
A professor emeritus in the With Bible magazine shares his ideas on the subject with his readers. He quotes from a couple of philosophers on their understanding of fear-a basic phenomenon to manage anxiety. We find ways to avoid what gives us fear: the object of fear, fear itself and the reasons for fear all are involved. Fear is not always bad. Another said that fear is the beginning of wisdom, the opportunity for service, work, and way to enjoy freedom. We all have objects and reasons for fear.
Many in Korea see the country ignoring the needs of the farmers in spite of pledges. Because of this situation, farmers leave the country to demonstrate in Seoul. One farmer, Baek Nam-gi, was struck by a police water cannon last November and remained in a coma for almost a year before he died recently. He was a symbol of what many see as the erosion of freedom of assembly in the country. He was a Catholic who acted according to his beliefs.
Many priests and a few bishops expressed their sorrow for the death and complained about the public power that brought about his death, and criticized the lack of responsibility and the abuse of power. The writer does not understand why church leaders were not more critical of what happened when a farmer was killed. The incident was distorted and the public opinion was manipulated. There is a time when speech is necessary. The time must not be missed. Why the fear?
The middle class is no longer present and to speak of a middle-class church is anachronistic. The Church is not a worldly enterprise but a community that feels with those who are hurting and serves as their mouthpiece. This is the Gospel message."Why do you call me 'Lord, Lord,' and yet don't do what I tell you?" (Lk. 6;46).
When justice is trampled, democracy mocked, and personality not honored we have hell. God's kingdom begins here on earth: 'they will be done on earth as it is in heaven' we are to build his kingdom here and now. This is the task that we have as Christians.
The Christian name of farmer Baek was Emmauel: God is with us. When criticism and debate are stymied in the Church we cease to be light and salt. We need to reflect and repent, this is our work as children of God-and to determine what we really have to fear.
After the Second Vatican Council, in 1968 the Catholic Lay Apostolate Council was formed to inspire and give life to the work of the laity in Korea: evangelization works of charity, and work for the peace of the world and internal growth of the Church. The need of the laity to get involved in works of society and to encourage their participation. The Catholic Times had an article examining a half-century of growth.
In 1988 Pope John Paul II wrote an exhortation: Christifideles Laici ( Lay members of Christ's Faithful People) which strengthened the position of the laity in the Church. This became a concern on how to live according to the manner outlined in the exhortation. Consequently, they saw the need to come together as a group.
They started with the sticker: 'through my fault' which is from the introductory confession at the beginning of Mass. They distributed 300,000 stickers, an attempt as individuals, members of families, in the workplace and in society to personally check the Christian's faith life and examine where to grow.
The movement grew and received encouragement from society. A song was composed and we had literary works produced with the theme. It spread to other countries. One of the reasons was the lack of morals and virtue experienced in society made the movement attractive to many. We were both the problem and solution. This was an impetus to work for the return of virtue in our social life.
In 1994 an appeal went all to all the Catholics and society at large: "Let us return morality and virtue to its rightful place and begin living according to God's order for humanity." At that time we had widespread corruption, lack of respect for life and trust only in material things. In 1993 we had the return of democratic leadership and the end of the military dictatorship.
Three years later in order to have the laity take their rightful place in the life of the Church the Lay Apostolate Council submitted some bold proposals to the bishops. They asked that the parish pastoral councils be more than a consultative group but have deliberative possibilities in the management of the parish. Also to have a department for the laity in the diocesan makeup and have their opinion heard in the decisions of the diocese.
The following year,1998, with the IMF bailout situation, the Lay Council recommended that all the parishes become involved in the 'Anabada' movement: A (saving), Na (sharing) Ba (exchanging), Da (reusing). This was an effort to overcome the difficulties of that time and to be concerned with those out of work and to help them financially,
In 2001 to overcome our greed and mammonism in society they inaugurated: 'Let us live properly' movement. The Council again wanted to inspire the Christians to work to make a just society for without efforts to overcome the evils in society the future will not be bright.
Two men are waiting for a person named Godot. They are on a stage with a shriveled tree trunk waiting. He never arrives. Who is Godot? Or is it what is Godot? These words begin the column Word and Silence in the Catholic Peace Weekly.
The play Waiting for Godot by Samuel Becket is a parable of the never ending waiting in life. The two main characters with blank expressions are waiting for Godot and don't know why. They are not even sure of the time and place. Moreover, they don't even know if there is an agreement to meet. Like an old habit, they are just waiting. What in the world is Godot? Is it God, bread, liberty, hope? The author does not give an answer.
Suddenly, the new year approaches in our thoughts and we wait. The trees lose their leaves and wait for spring. On the streets, volunteers are waiting for contributions to help the needy. In the church the advent candles are lit, crib and carols are sung waiting for the one who is to come. We also have many who take to the streets with candles in their hands hopefully waiting.
What are we waiting for? Wanting the president to retire? Getting rid of useless and harmful systems and practices? Are we waiting for Christmas? The kingdom which Jesus proclaimed? For a light to overcome the darkness? For liberty and salvation?
Even with the change of the ruling power, the cozy relations between big business and government and corruption continues. "He will make justice dawn for you like the light" (Ps.37:6). Is this only a dream?
We have waited for a new way of doing politics, a new nation, a new era but it always ends in frustration. When the weeds are removed they return to the same spot. For a moment we see light, which quickly returns to darkness. Darkness will not easily disappear. It's not only our failure to pick a good leader. Something more than changing persons and structures is needed.
When the light comes does the darkness recede? Light has already come and will come again. Darkness is there because of the darkness we have in ourselves. We are submissive to power we are attracted to money and its desire.
Society will change to the degree that I pray. The light that I have in myself will be that which will shine and decrease the darkness. The work and effort that I expend to get rid of immorality and corruption will determine the results.
At the end of the play a youth appears and tells the two men that Godot will not come today, he will come tomorrow. The waiting was useless but one can not forget the promise that was given. We will wait again tomorrow. " In all this chaos there is one certainty we are waiting for Godot."
A priest responsible for evangelization in his diocese writes a column in the Catholic Times reminding the readers how important it is to look around and see those who are hurting for many different reasons.
Some have problems with income, some with an incurable sickness, some with family problems.... Each day they are faced with pain and a daily struggle. No matter the efforts that are made they find it difficult to go beyond the walls that enclose them: too high,firm, and cold.
He remembers seeing a public advertisement on TV some years ago which still remains with him today. It was a reminder of how a few seconds of concern for others adds to the beauty of the world in which we live.
An elementary school paper boy was delivering the morning papers and came to a house where the wall in front of the house was so high that no matter how much he tried to get the newspaper over the wall the paper fell back to his feet. Right at this time a middle-aged man came by and saw the predicament facing the lad. He took the newspaper and without difficulty threw it over the wall. The child looked at the man with a blank look on his face which quickly turned into a big smile. The whole scene did not take more than 6 seconds.
The writer reflects on the few moments that were taken from the adult to help the boy and the impression it left with the boy. Life is worth the efforts to do well. Things may be difficult but there are ways they can be overcome. People are around that are willing to help. Over and over in the boy's head, these thoughts were repeated, there are many ways out of difficulties giving him courage.
Jesus gave us the example of a mustard seed the smallest of seeds that in time becomes the nesting place for all kinds of birds. Likewise, our smallest act can be a way of giving joy, and strength to those who are the recipient of these kindnesses.
Back in 2014 when the pope came to Korea we experienced this kindness in every place he went. He was only here for four nights and 5 days but planted seeds of kindness everywhere he went. He visited with the families of those who died in the Sewol Ferry tragedy and listened to their complaints. He blessed individually all the handicapped that he met and shook the hands of all the 'comfort grandmothers' {those who suffered forced prostitution during the second world war} that he met. Everybody was an important encounter and gave many strength and courage to go on.
He was not a representative of a Church of prosperity, well-being and comfortableness but of a poor, scared and hurting Church, united in solidarity with those who were vulnerable and weak. Isn't this the way we need to walk as the community that Jesus founded?
"Are you sick? I am also sick." Writing in the With Bible magazine a teacher, author, and student of life meditates on the words above, words of a drama he remembers. The words expressed the love between two people, its depth, and breadth, words we do not often hear.
When he first heard the phrase Shakespeare came to mind and the tragedy of King Lear. The king was deceived by the sweet words of his two eldest daughters and he gave them the kingdom and all his possession only to be betrayed. When he lost all his power, angry, alone and without help-- was when he understood his situation. He was left only with two faithful subjects but began to understand the suffering of others.
To his faithful court jester, he says: "Come close, friend, you must be cold, I am also cold." Now that his situation has changed what he didn't see in the past he now sees and his heart is moved. Poverty has a great power for it allows one to see the humble things in life with different eyes.
At present one of the big problems with the upper one percent of the population is they don't see the suffering of the other members of society. They do not sympathize with those hurting but only think of ways to fill their own pockets.
Scriptures are filled with the mercy that Jesus showed those who were hurting. His first miracle showed concern for a married couple and their guests when they ran out of wine. The writer feels this was not unrelated to the coldness he felt from the authorities in society.
Ten percent of the population possess half of the wealth of the nation. With time this will increase and yet no thought of fixing the situation. Moreover, the top one percent are making the laws and monopolizing the benefits.
The middle class has for decades lost its place in society and we have no clear understanding of the crisis. And the Church is under the illusion that we are becoming middle class.
This ability to empathize comes not with connections with the top levels of society but with the lowest. The one who loves feels oneness with the other. Love feels pain, understands the hurt, consoles and gives strength.
He asks the readers if that is the way they love. Is this the way the Church loves? We attend Mass, pray and serve others, and it is not to receive compensation but to receive joy in loving and serving. This is the message of the Gospel. And yet at times our faith life borders on shamanism were we become sponsors to authority and money.
We know what Jesus wants from us (Luke 4, 18-19). He wants us to be free and yet we are bound by attachment, exploitation, neglect, oppression, distortion, and ideology. When a minister or priest is sent to an area where the people are well off the message is softened, not to upset the hearers. The fear of alienating the wealthy and losing them is always present.This is not the Church but a shrine worshiping a fetishistic religion.
When we are showing mercy and are empathetic to others we are already practicing half of the Gospel message. "Are you sick? I am also sick." To live this life we have to continually check to see if others are sick or well. This is love this is the Gospel. When we see others liberated from their pain this is happiness that comes from love.
