Today is the 48th World Communications Day, the Feast of the Ascension. Both Catholic papers had an editorial on Communication and its importance in our present world. Korea is one of the world's leaders in the distribution of smart phones in the hands of their citizens. They have a well-used network in the new media.
The
command of Jesus to preach the Good News to the whole world is made
easier with the digital network. We are challenged by this new
technology. The development in the electronic media requires that we
have the right understanding of the media and how to use it properly.
The recent popes have seen the use of the new media as a prophetic
voice in uniting us together: a gift from God.
Pope
Francis in his message on World Communication Day mentions: "In a world
like this, media can help us to feel closer to one another,
creating a sense of the unity of the human family which can in turn
inspire solidarity and serious efforts to ensure a more dignified life
for all."
In our society, the editorial reminds us, we
see the violence that is wide spread. We do have the new media helping
both the individual and society to contribute to fellowship and the
common good, but at the same time, we have the individual and different
groups wanting profit and
using all kinds of propaganda without discretion and without
responsibility, giving rise to many harmful side
effects.
"Whenever communication is primarily aimed at promoting consumption or
manipulating others, we are dealing with a form of violent aggression
like that suffered by the man in the parable, who was beaten by robbers
and left abandoned on the road." These words by the pope should upset the consciences of many.
Despite
this, the pope and the editorials make it clear that we need to keep
the door open to this new media and use it to carry out the message
that Jesus gave the Church to go to the very ends of the earth to bring
his Good News.
In the past, we went to the streets to deliver the message. We continue this, but we now have another way of reaching others with the new media. Like the good Samaritan of the Gospels, we want to be every ones' good neighbor, As the pope said: "The digital world can be an environment rich in humanity: a network not of wires but of people." The pope wants us: "to recover a certain sense of deliberateness and calm. This calls for time and the ability to be silent and to listen."
There are many who are hurt by the new media. The abuse will always be there, but that is the reason we should be involved and make it a warm and friendly
environment. Disagreements, criticism, arguments are part of the
attractiveness of the new media, but as members of the human family, we
should not descend to the ad hominem attacks: appealing to feelings or prejudices rather than intellect. These attacks should make us all uncomfortable and the best way of responding is to fill the media with the opposite.
The
cramming method of education is criticized often within Korean
society. Recently,we heard all kinds of reasons for the Sewol tragedy,
and even the education received, was mentioned as one of the
reasons for the disaster.
A
journalist for the Catholic Times in her column begins with the words
from a learning pamphlet that advertised their methods: "Lets
us work in improving ourselves, knowingly and quickly, quickly."
Children
who have been brought up with the cramming method of education, the
pouring in of knowledge, will have difficulty, she says, improving
themselves having been exposed only to this method. Without direction,and help in knowing what to do, the carrying out of what is expected will be
difficult.
She
mentions a documentary that she saw recently. It compared our lecture
halls and those in foreign countries. Our preferred teaching
environment shows the students with their note books and writing
material listening to their professors. This is the method they have
been taught and even when in college find difficult to discard.
In her writing assignments she has seen changes in the way the educational
programs are being conducted in a number of parishes, with the
interaction and collaboration of teachers and those in attendance. She gives the example in making plans for summer camp programs, where all
meet together to discuss different proposals. The idea is to be
involved in the process and take responsibility for the results.
The
journalist reminds us that it is better to teach a person how to fish
than to feed the person fish. When we are directly involved in the
learning process, we come away with understanding and a change in our
way of thinking.Creativity and passion is nurtured.She has seen this in a number of her assignments, which
gave her great joy.
The
result of our educational programs for our Catholics is being
reevaluated by some, for the past results were not always positive. Much is memorized and knowledge of what the Church teaches is conveyed, but there
is little passion or understanding of the reasons we
believe. Yes, we believe, but it is with the whole body and not only with
an act of the will to believe. We should be able to give an intelligent
answer for the reasons we believe. Our faith teaches us much more
than we can know from reason, but it is not opposed to reason. We use
reason to better understand our faith. Our faith is 'in search of
understanding', which is what theology is all about. St. Thomas said
grace builds on nature:"Faith implies reason and perfects it." Our faith
allows us to be more reasonable.
We are
all very different in the way we express our inner feelings. Some
persons have little difficulty in saying, 'I love you' to family and
siblings, while others find it awkward and unnecessary. Expressing our
emotions is often considered not a proper way of acting and in Asia
possibly more so than in the West. The Asians may be more private about
what they feel most strongly.
In the Desk Column in the Catholic Times, the writer mentions a friend who had difficulty in saying what she felt inside when she was at her father's bedside before he died. All she could say was 'sorry' although in her heart and head, she wanted to say: "I love you. Father, I am very proud to be your daughter; I am sorry for not being closer to you; I wanted to do better I am sorry, forgive me." Her father died three years before and when she thinks of what she wanted to say and did not, tears come to her eyes. Why were the words she wanted to say blocked and prevented from coming out?
This is not only true with loving words for parents but also with family. The love and care, we should have in the family is as necessary as the air we breathe, she says, and should be the very foundation of family life. We are hearing about 'Family Love Syndrome' after the Sewol tragedy in which over 300 died. Korean society is fast-paced, and few are the times the family can spend together. However, we see a movement in society to regain again the closeness of family life and spending time with each other.
Consumption has decreased, but money spent on family has increased. The dining out has decreased, but families going out to eat together has increased. Company and student group outings have decreased but families traveling together within and outside of the country have increased. This she says, is similar to what happened in the United States after the 2001 September 11 tragedy, and in Japan, after the earthquake and the tsunami.
A survey was made of 500 adults to determine how much time was spent in conversation with one's steady, friends and parents. With the boy or girl friend, we had 140 minutes a week, with friends it was 97 minutes and with parents, it was 6 minutes.
Rare is the expression, I love you to the parents for when they hear it, they ask: do you need money?
During the last minutes of the sinking of the Sewol, the children, for the most part, were expressing their love for the parents with their smart phones. Over one month has passed since the tragedy, and still the whole country is overcome with distrust. The lack of morality gives birth to despair and helplessness. If we are just sorry for the loss of the innocent lives what good is it? She asks. Is there not a need to show love in the family more so than we have in the past?
Korean Catholics are waiting for Pope Francis' visit to
Korea from August 14th to 18th at the invitation of President Park and
the Catholic Church of Korea. Preparations have continued for some
time, and will include printing books, introducing the Catholics to the
lives of the 124 martyrs who will be beatified, pilgrimages to the many
shrines, lectures and programs to help the Catholics to grow in their
faith life, using the visit of the Pope as the catalyst. Reports say the
Catholics of North Korea have been invited to come to Korea for the
Mass in the Cathedral Church of Seoul before the pope leaves Korea.They have expressed interest.
Cardinal Yeom recently did visit
the industrial complex in North Korea for a one-day visit. After the
visit, Cardinal Yeom said: "The distance between Seoul and the Kaesong
Industrial Park is slightly over 60km. I thought about how we live
thinking this short distance is so far."
In
the Peace Weekly there is an article about Fr. Cha Dong-yeop of the Future Pastoral Institute
of Incheon on his program on Peace TV. He introduces the viewing
audience to ten key works, he says, helps to understand Pope Francis. The only
way most of the Korean Catholics hear what the Pope has to say is in
translation. The opportunities of coming in contact with the teaching
and values that the pope is expressing are not easily attained by the
ordinary Korean.
Fr. Cha has gone through the books written
by the pope, his sermons and news reports about the pope, and has made a list of 10
keywords which he feels gives a good idea of the emphasis that the Pope
is showing in what he says and does. Fr. Cha says, there is much
written on the theological and moral position of the pope but not the pastoral approach. They are also sign posts for our own spiritual life.
*
Happiness * Mercy * Poverty * Teaching on Love * Pope's Name, Francis
* His grandmother's legacy * The pope's prayer * What can be changed
and what can't be changed * Communication * A Church without walls.
These are the ten ways Fr. Cha wants to express the main points of
Pope Francis' pastoral concerns. The only one that may be difficult to
understand would be the legacy of his grandmother: "A burial gown
doesn't need pockets." Another of the many:"Celebrate each Mass as if
it were your first and last."
Father Cha uses these keywords on the TV program as one way to prepare the
Catholics in appreciating the message of Pope Francis and understanding his popularity both within and outside the Church. Fr. Cha will
eventually write a book with the 10 keywords explained.
The Sewol disaster continues to make the news remembering with sadness those who have died, and anger on the way the mass media reported the incident.The public is beginning to reflect on articles, where speed in reporting was more important than the truth.
Both Catholic paper had articles that pointed to many of the improprieties in the words that were seen and heard in the mass media. On the Internet, we had a failure, in some cases, of a lack of sympathy, a rudeness shown for the dead and their families.
Reporters, to find a story, went to the school of the students who died, taking pictures and searching for material for a story, without thought of the feelings of parents and friends of the deceased.
One of the guest columnists, in the Catholic Times, working in the mass media, apologies for the press for what was done. She mentions reports made, about survival and air pockets without any of the facts on 'Cold-Water Survival' in the waters where the tragedy took place.
The water at the sinking of the ferry was cold enough that even with the life jackets, she says, death would have come within six hours. She mentions that many of the reports on the sinking were thinking of the Mediterranean Sea, where the water temperature is not a problem. This is the reason why rescue efforts have to begin early, and this was often not reported.
Many of the reports were mentioning the chances of air pockets that gave hope without referring to the cold water and chances for survival. The columnist does make it clear that it was not easy to report the truth, seeing the crying parents of the deceased and missing. Korean sensitivity is very high and a reason hope is given without respect for truth. This false hope was also a reason for misgivings on the rescue efforts. The hurt, sacrifice and regret connected with the tragedy is great.
One of the articles in the Peace Weekly mentions the principles that Radio Veritas Asia uses to report the news. Get accurate and complete information and make a judgement on the information. More than speed is the accuracy and balance of the report and when possible to approach the story from many different angles. This ideal should be part of all news gatherers.
Reporters have a great deal of competition, and they want to survive, and continue in their work. In the Sewol tragedy, many reports were false. The media is prejudiced in the same degree that we are. Bias is often seen in what they choose to report on the front page and on a back page. The way the story is handled is influenced by the culture. The trust in the news sources from the government in the Sewol tragedy were strongly criticized and a reason for anger.
When the economy is stagnant, many find their livelihood jeopardized. Debts keep piling up; businesses fail; work places close, not a few people are faced with a bleak future. A diocesan bulletin gives us the thoughts of a woman who underwent such an experience, and writes about it very frankly. The title is: 'God, give me money in exchange for my husband'.
She was married for 20 years, and their world fell apart. They moved out of their parent's home. The parents moved to a small house, and they moved to a basement rented room. She liked the basement room. It was the first time in 20 years she had the freedom to do what she wanted. However, within a week, the rice container and the purse were both empty.
She always dreamed of living independently. Shortly, she realized that leaving the homestead she also needed to have financial independence and childlike, those thoughts came later. She felt helpless and with her husband started working in cleaning services.
Her husband was not accustomed to manual labor. When she dragged him along to work, that evening his whole body ached. He would lie down and grown with pain. She was not able to understand him nor did she want to understand him. She was angry and kept herself from being overcome by anger and hate. She prayed to God, and although she didn't want accolades for being a dutiful daughter-in-law for 20 years: why was she in such miserable straits? She couldn't overcome her indignation, and she started to cry.
She cried more during this time than in the previous 20 years. Her whole being was hurting, and the dislike for her husband continued to grow. Than one day in prayer, she cried out: "God, give me money in exchange for my husband. I no longer need him, give me money instead." When we are moved by greed, she says, there is no standard to the kind of words we may use in prayer. This is what she heard in reply.
"I am with you." Hearing these words a cold shiver passed through her. She recovered her composure and saw her husband. In her mind, she was the only one having difficulties, had grievances, and was desperate, that her husband was going through the same thing never entered her mind. She admits that her husband was the person she married 20 years before. What had changed was her way of looking at life. When all was well, there was never a problem but when the financial difficulties came she began to see her husband as incompetent. The problem was not with her husband but with her. The anger and hatred came not because of the husband, but because of her desperation.
She was yelling and desperate; her husband was without words and enduring it all with patience. When she realized what was happening, she was overwhelmed with shame and wanted to hide. "God, forgive me."
A seminary moral professor, writes in the magazine: With Bible, on a need to see the world with different eyes. He mentions the book by Kevin Perrotta on James: Put your Faith to work. When we believe in Jesus, we can't accept discrimination. He begins the article with the passage from the epistle of James 2:1-4-- "My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people." Do I spend a lot of nervous energy on deciding what clothes to wear or am I surprised at the tastes others have for clothes?
The writer mentions when he was in middle school one of his friends was wearing a crocodile logo T-shirt with pride. The group of boys began to argue about whether it was genuine or fake. The writer showed his socks to the group which had the crocodile logo, but the tail of the crocodile logo was going in the opposite direction. Although he said nothing, it was taken for granted that his friend had a fake logo and within seconds, his friend's situation looked shabby. He asks, was it the logo that was important or wasn't it something inside both of them, they wanted kept hidden, and were trying to express with the brand name? They were showing off, wanting to be seen better than they were. When he recalls this incident, he is embarrassed.
He introduces us to Merleau-Ponty (1908-19610) a phenomenologist and his book The Visible and Invisible. The body is what interacts with our environment: without the body, we cannot communicate with the world, and we can't explain our lives. In our present world not only is the body considered important but the way we express our sexuality, and it surrounds us everywhere. The mass media makes much of this sexuality and makes it a commodity.The result of this emphasis prepares us to see only with our eyes and foolishly miss what is invisible.
With a belief in Jesus, we can't at the same time, discriminate among persons. Jesus is the example that we follow. He had no concern for the person's place in society or fame; he loved them all. In the words of Perrotto when we associate with those who are well dressed we are dealing with someone important and expect some good to come, but with another person dressed shabbily being considered a friend is something we avoid. To judge only by a person's exterior is a fault. We are judging like the world and not a follower of Jesus. When attracted only by what we see, we will not be attracted by what we can't see: and that means God and the things about God.
He admits that even today when a person is shabbily dressed and well dressed comes to church the way he relates with them is different. He still does not want to be treated like an ordinary person. He knows that this is not what it should be for a follower of Jesus. He realized that to see what is impossible with the bodily eyes needs the tempering by belief. And reminds us of the words of Jesus to Thomas: "You believe because you can see me. Happy are those who have not seen and yet believe."
