A professor writes in the Catholic Peace Weekly about a problem in education. A survey made among elementary, middle, and high school teachers nationwide showed that almost 90 percent changed their attitude towards teaching from the past. When asked: What has changed? More than half want to go through a year without incidents. Nearly 30 percent of the teachers would not punish or scold a student for bad behavior or notify the parents.
One teacher confesses he is so afraid of the complaints of parents that he shivers and teaches like a machine. Another says he teaches as a way to make a living. Education within the country has entered a stage which will be difficult to change. Why has this happened?
Was it the teachers, students, parents, society? It is impossible to give an answer. In a way, they are all to blame and all victims. They all inflict pain and receive pain. In any event, since the teachers are responsible the blame rests with them.
As one educator said: teachers are not laborers who produce goods mechanically. They are artistic workers who empower students and consequently require a deep theoretical background and long academic training. If a teacher is like a machine and is only in teaching to make a living they should leave the profession.
Teaching is a holy profession a sacred work which must be approached with all sincerity. There is a four character idiom that indicates the nature of education in the Asian context. It's interesting and a meaningful example showing the relationship of teacher to student. It may be expressed with the tick tack expression in English.
When a chick is ready to hatch, it pecks (tick) with its yet immature beak on the inside shell of the egg. The mother hen hearing the sound pecks (tack) on the outer shell and lets the chick out. The chick inside will suffocate if it doesn't leave the egg within three hours so it pecks with all its might and with the help of the mother hen it is freed from the prison to be born into a new world. The work of a good teacher.
Herman Hesse says something similar in Demian. The bird fights its way out of the egg. The egg is the world. "Who would be born must first destroy a world." Education is helping a student to come out into a new world with the help of teachers and others. The problem is that students do not want to break eggs and teachers give up in helping the students in breaking the egg. When the teachers give up trying to help the student break the egg they give up being teachers.
Education is not to fill a child's head with knowledge but to give them a desire for knowledge and wisdom. They are both on a journey in learning. They are both students. He finishes his article by quoting the words of Vinoba Bhave a devoted follower of Gandhi: "Do not be discouraged,let's continue doing good. If you do not give up you will soon harvest."
Life
is full of choices. We are born and die without a choice but in between,
for the most part, one choice after another. What are we going to eat,
wear, do, all depend on our choices? In a diocesan bulletin, the writer
gives us some thoughts to reflect on hoping to make us wiser.
There
are of course many areas of life that are not choices. Parents, name,
nationality, and genes are not our choice, artificially we have ways of
changing some of these realities but most opt to accept what is given
as our destiny. External good looks, healthy genes, family wealth may
not be what we preferred but accepted and at times
try to change.
She
mentions a well-known case, the Japanese entrepreneur, the founder of
National Panasonic, who was born with a sickly body, lived in childhood
poverty and only had a 4th-grade elementary school education. He lived a
satisfying life and before he died left humanity with some wise words.
"The
heavens have looked down favorably on me and have given me 3 big gifts.
I was born with a weak body, poor and uneducated. Since I had a sickly
body I took care of my health and lived to 94, being poor I was careful
with money, worked hard and became a wealthy man, I was uneducated everybody I met
became a teacher and I learned much. I give the heavens thanks for the
gifts I received."
It's
our attitude in life that makes all the difference. One person sees a
half-empty cup and is disappointed and another sees the half-full
portion and is thankful.
In
Korea, you hear a lot about the five blessings: longevity, wealth, health and peace, love of virtue and peaceful death. This is not the lot
of the majority of humanity. Life often is not fair but neither is it
all bad. We have the good and the bad. We accept the parts of life we
can't change and make the best of the situation we are in.
Looking
over life there are choices made for which we regret, but also many
things we look back with satisfaction. In life, we have times in which
we were unfairly treated and our insides were turned upside down, felt
lonely and burdened. The religion we choose out of the many that were
available has for the writer been a great consolation. She has always
felt that God was on her side.
Her
husband was brought up in a home where superstition was the belief of
choice. Although it came late in life the choice was the most excellent
of all his choices. Sadly many have been brought up in a Catholic home
but for various reasons never found value in what they received and have
quietly walked away from a great treasure.
Humanoid is a word that describes a robot that resembles a human. They can work in industry and have the capability of humans. They can walk, turn, jump, run, climb ladders. At present, the robots are on wheels but this will change in the near future, physically there will be little difference between them and humans. So begins the article on humanoids in the Kyeongyang magazine by a Korean university professor of computer technology.
As the whole area of robotics continues to develop there is a need to know the changes and how to solve the problems that will arise. An English drama 'The Humans' is showing the viewers the new situations we will face. They can golf better than a pro, perform surgeries better than doctors and behave better than mothers and fathers in the home, which gives rise to complications. In the drama, we find that the humanoids are better liked than the family members.
In the beginning, the robots were helpers and did what humans didn't want to do, however, the day is coming when they will do what humans want to do and do it better. We can tell ourselves we are emotional beings, creative, which the robots can't achieve. Sophia a humanoid developed by the Hanson Robotics company in Hong Kong has 62 different emotional expressions and in the future, their emotional expressions will vie with the best of actors and actresses. In method acting (the actor does not play the character but becomes the character), this may be easier for the humanoid.
In Japan, a robot has written their first novel. The technology is present to give life to a person who has died in a humanoid form with all his characteristics and with greater knowledge. This was shown recently in the Go contest where the robots easily beat the best human players. The robots are better at diagnosing diseases than doctors, this will be the case in every field.
On the horizon for some, the Robocalypse where machines take all the jobs. More the fear of losing all the jobs is the change that is coming. We have to have a plan for the future. Bill Gates has suggested the robots be taxed on income. With this income, we can take care of the elderly, education and welfare.
Rather than refute the very abstract post-humanism era, it would be better to talk about robots. What should robots be held to, what are they to be taught what are their areas of work? An American science fiction author Issac Asimov (1942) mentioned three laws that can be summarized: a robot may not injure a human being or allow a human being to come to harm. However, the way humans have developed ways of killing and injuring others the future is gloomy.
Sophia the robot from Hong Kong at the United Nations in an interview was asked what can the UN do for areas of the world where the internet and electricity have not entered. Sophia answered: 'Use artificial intelligence to bring to these areas efficiently energy and food." In the future, it will be difficult to find areas in which humans will do better than the computer.
Already in England, they are using software to judicate small cases of monetary litigation. Computers are neutral in their decisions. He concludes by wondering whether we will be 'worshipping' these humanoids with superior
intelligence and be submissive to them.
In a diocesan bulletin, a priest reviews the past Catholic contacts with North Korea and his hopes for the future. In March of 1988, the construction of the cathedral in Pyongyang and the Changchung church was completed on Oct. 9th.
He visited China for the first time in 1998 and met with the believers of the Changchung Cathedral in Beijing. It was a meeting with the official approval of the Republic of Korea authorities but uncomfortable and awkward to be speaking to the North Koreans.
The North Koreans also found it difficult to speak to a stranger. Those who had been baptized before the take over of the Communist were accepted but those who come into the church after that date needed the approval of the government. Those who come into the church are likened to civil servants. After visiting China a number of times, in Oct of 2000, a few months after President Kim Dae Jung held a summit with Kim Jong Il in June, 12 priests and sisters were able to celebrate Mass at the Changchung Cathedral.
At that time over 150 North Korean believers came together after the Mass. They got over their embarrassment and hugging each other, cried at the long separation and situation they found themselves in.
In Beijing, in 2018, he met the man who is now 64 and on his previous visit was the leader of the community, similar to the administrator of a diocese in South Korea. Kang Paul who now is much older became the head of the committee of the Chosun Federation of Churches and the head of the North Korean Red Cross. This federation was made up of Catholics, Protestants, Buddhists and Chondogyo believers of North Korea. In South Korea, he would be considered to have made a success of life, for he was a cabinet minister. They talked and drank to late into the night.
This year is the 30th anniversary of the establishment of the Changchung Cathedral. The years have taken a toll on the building and needs repairs. Some time ago a couple of bishops came to Beijing to meet with North Korean believers and promised to help remodel the cathedral. Help to the Cathedral parish was continuing from dioceses in the South until the relationships between the North and South broke down.
The writer mentions in conclusion that the summit between the US President Trump and the North Korean leader Kim Jong-un continues to make the news. The hope is to see an end to the war and declaration of Peace on the peninsula.
Catholics from the South desire to have Mass with those of the North and receive the Eucharist, a sign of unity. With the grace of God and the intercession of the Blessed Mother we will see a new era in Korea, brothers and sisters living in peace.
An article in the Catholic Peace Weekly's series on sex education, written by an authority on the subject, considers the issue of 'hit and run prevention'. Recently women groups are petitioning to abrogate the present law which makes abortion illegal and was publicized by the press but little notice was given in the media to a petition which received, in a short period of time, 200,000 signatures. Consequently few are familiar with the movement within society.
How long should a mother suffer from social prejudice and economic poverty because of the irresponsibility of the father? He presents the Hit and Run, Protection Act of Denmark. In Denmark, a monthly payment of about 600 dollars would be given to a single mother for child support. The father is responsible but if he doesn't give the child support the mother notifies the city and the support money will be given to the mother and the money will be taken from the father's income.
The only way to avoid the payment is to not get involved in the society or leave Denmark permanently. If a man denies the paternity a DNA test is made to determine the father. In Denmark, men are more careful than women about remaining unmarried. If the 'hit and run' prevention law is implemented in Korea, men will be more responsible in their actions. This is the first step in preventing problems of this type in the country.
The writer mentions how the petition began. It was taken from an interview written up in a newspaper. A 17-year high school student mentioned in her Twitter account that when she knew she was pregnant she notified her boyfriend who told her the relationship was dead. She had no choice but to have an abortion. She had just two lines and a picture which was picked up in cyberspace and was the motivation for the petition.
Even those women who were for the abrogation for the law against abortion have shown approval for the 'Hit and Run Protection Act'. Many so-called pro-choice were supportive of the Protection Act for common sense showed that protection of life against abortion was recognized as possible and not ethical coercion. Even though the mainstream media did not help and the movement did not use a great deal of the media many netizens were sympathetic with the purpose of the petition and joined the other 200,000.
The response to the petition from the government left much to be desired according to the writer. They were responding positively to the support and raising the money given but seemed to ignore the law similar to one in Denmark. The petition was to hold the father of the child responsible by law and this was not responded to. The staff took a welfare approach towards the issue and was not seen as a justice issue. The 17 National Assembly discussed the issue but here against it was support of the unmarried mother and failed to pass.
Can we eradicate other sexual violence, ignoring the responsibility a man has to the girl or women they have made a mother? Sexual violence will not be solved without this issue being solved. It is a brutal violence, betrayal of a woman and passing the pain on to the children.
He concludes the article by asking women's organization to actively participate in the enactment of laws against sexual irresponsibility. The different political parties and women organization have not made much of the petition for the 'hit and run' prevention law. In the situation where abortion is forced due to socioeconomic reason, this law would help greatly. If women are to have genuine self-determination women's group should get behind the enactment of the 'hit and run law'.
A parish priest writing in the Catholic Times tells the readers of a dinner he had with a group of parish leaders. One was a physician who worked in the radiology department of a large hospital. He told the group of a strong desire to make a presentation the next day in a seminar but wasn't able to bring his thoughts together in his mind. The priest hearing the words remembered a book "Nagasaki's Song" (2005) in which Dr. Nagai Takashi appeared. He was a doctor who worked in the radiology department of a Nagasaki hospital in Japan at the time of World War II. He suffered from leukemia as a result of his exposure to radiation.
He was a Catholic who contributed to world peace by writing to many people while living as a victim of the bombing. The parish leader hearing the story of Takashi was pleased and thought it a good item for the seminar and said he would buy the book.
One of the priest's roles is to teach through the liturgy, scriptures, and encounters and to be attentive to the signs of the times. A fundamental part of learning is reading. A good leader is a good reader. A priest who reads will give the joy and enlightenment of the faith gained from his reading to the Christians.
Recently there is an increase in the number of parishes that regularly introduce devotional books to the believers through the parish bulletin. Believers are very receptive to books recommended by the parish priest. The writer mentions that he recommends a book to the parish every two months thru the parish bulletin.
Rather than just asking the individual to read he will every Thursday morning at the Mass cover the contents of a book in his sermon at the Mass. Not only those who have read the book but the others are able to understand have the same feelings that he had in reading the book.
A more important reason for reading is the current crisis in the Korean Catholic Church. The church has had a remarkable quantitative growth with 5,813,770 believers—11 percent of the population. However, sacramental and group activities and religious education are decreasing along with secularization and middle-class orientation of the church. It is a time for a new evangelization and spiritual maturity of the faithful.
Efforts to expand the spiritual reading culture within the church will help many believers to fill their spiritual emptiness and dryness and to taste the oasis of grace and lead the church members to a path of repentance and renewal.
Priests have a great influence on believers and should play a leading role in spreading a spiritual reading culture among the Christians. The patron saint for parish priests is John Marie Vianney who was a spiritual book reader leading him to deep reflection, contemplation, and prayer. He has been criticized for his appearance and ignorance but he was not an ignorant priest. He knew the saints, used this knowledge in his sermons and teaching and made up for his lack of theological knowledge with his reading.
If a layperson doesn't know what to give a priest as a gift, don't hesitate to give him a book, after prayers, it would be the best gift that you can give him.
In recent years the air we breathe has been a concern for many. You walk the streets of any big city and you will see citizens wearing masks. The problem is the fine dust and yellow sand which pollutes the air. Alerts for dangerous air conditions are made frequently.
When the children complain of itchy eyes and runny noses parents are concerned. The government is also concerned but the efforts are little and results scarce. Education authorities have started some independent policies, ordering the students to wear masks and keeping them inside when the dust particles exceed the dangerous level. Parents and experts are to keep an eye on dust levels and to install purifiers in classrooms.
For many years the problem seemed to be mostly from China with the yellow dust from the Gobi desert and pollution coming in from the Chinese cities. Recently, however, the expert opinion says a great deal of the pollution seems to be homegrown.
An article in a diocesan bulletin adds a few particulars to the problem of the air we breathe. A university professor tells the readers that in his classroom almost half the students are wearing masks and some wear hats. This makes it difficult to recognize the students.
In the recent past when a student wore a mask he thought it was a sign of a cold the wearer was fighting and showing concern for others but he realized those with colds were few. Also when the alert was not high the number wearing masks stayed the same. He learned many of the students were busy with their studies, had part-time work, tired and were resting from cosmetic concerns by wearing the masks.
Everybody likes to give a good impression to others with their appearance. However would it not be a great blessing if we could face others as we are without any discomfort? Eye to eye contact with a smile on our face wouldn't that bring happiness to our lives? Wearing a mask at times not only covers our face but our hearts.
The writer would like to have a society without masks except for serious colds and dangerous air pollution, otherwise to live without masks.
Masks, as we know, can metaphorically speaking be produced from the insides. These kinds of masks are more harmful to our mental health. With time these masks are harder to remove and make us inauthentic, and concerned with unnecessary matters. Transparency is a great gift—openness to others as we are to God. A great blessing we can dream to one day possess.
