A Wonderful New World?

In 1932, Aldous Huxley (1894-1963) published a novel called "Brave New World," a satirical portrayal of a future society in which all human beings are artificially manufactured thanks to science. In the Diagnosis of the Current Times Column of the Catholic Peace Weekly, an ethicist gives the readers something to think about.

The future world painted here is real to us living in the era of the Fourth Industrial Revolution. The "Great New World" aims for a utopia of "sharing, equality, and stability," but ironically, its meaning is defined within very strict controls.

All humans are artificially fertilized in test tubes, cloned, and cultivated in hatching incubators. Humans are mass-produced by cloning as many identical twins as possible. According to social demand, ranks are already determined in glass bottles and are born with chemical treatment (in current technology, through genetic manipulation) to meet appropriate intellectual and physical conditions.

Aldous is the grandson of the famous biologist Thomas Henry Huxley. Perhaps because of his extensive biological knowledge, the artificial hatching he describes is easily linked to IVF, human cloning, artificial uterus, and genetic manipulation at the current level of science and technology. The beginning of life, alienated from marital love, is already frequently practiced in our society. Human cloning technology has also been a controversial issue for a long time. The artificial uterus is also under study; Eugenics (improving the human species by selecting specific desirable hereditary traits) is possible due to advances in gene-editing technology. 

 

In the novel, the State nurtures and educates children. Education while sleeping, all listening to recorded voices on discipline and receiving brainwashing education on right and wrong, good and bad until adulthood. Children are encouraged to have free sex. On the surface, they seem to acquire sexual freedom, but the meaning of sex understood is very limited. 

Under these circumstances, there can be no concept of "family" in this world. The term 'mother' and 'father' is an unpleasant fact, and 'pregnancy' is defined as a barbaric act. Monogamy is also subject to criticism and vigilance. Meeting one person for more than a few months is abnormal. Rather, it is normal to meet several people at the same time. Sex is thoroughly separated from love and seeks only pleasure. One is to be everything to all. Consumption is always a good thing, and happiness is easy to reach. You can take a drug called 'soma'.

"There is a 'soma' that calms anger, reconciles with the enemy, helps one to endure, and tolerates suffering. In the old days, it was a virtue that could only be reached after much effort and long training. But now you swallow a pill and you'll reach that level of discipline, everyone can be a good person…to master the Christian spirit without shedding tears of repentance - that is the essence of 'Soma'.

In fact, this novel satirizes the serious crisis of modern civilization that we feel is a reality, not a utopia. Totalitarianism, closely related to advances in science, because it comes with ideas and cultures that are material, hedonistic, consumptive, and thoroughly separate sex, love, and life. So, in the current situation in our society where 'life culture' and 'death culture' are fighting a dramatic battle, we need to develop a keen critical sense to discern true values and real needs" (Gospel of Life #95).

Month of May and Nostalgia for Family

Every Year on Parents Day, this year on Saturday, May 8th, he remembers May 8, 1979, the day he held his mother's hand tightly and thanked his parents for their love and kindness, and left home to continue his education in Seoul. The writer reminisces on the intervening years in the Peace Column of the Catholic Peace Weekly and on the film Minari.

That day he remembers taking the bumpy road from his house to the Expressway bus to Seoul. The view that opened outside his seat window was like what he saw on his black and white TV screen—an unknown new world, never seen before. People were living in high-rise apartment buildings lined up like square matchboxes, and no matter how much he leaned back, he couldn't even see the roof of the building. The most difficult thing in his new life was the mockery of his new friends: a country bumpkin with a dialect.

Human history itself is a soap opera of constant migration and anti-war feeling. Although born in the image of God, humans have different skin colors, different lifestyles, and different cultures. There are various reasons for the life of the migrant. Some have been forced to leave their hometowns due to war, natural disasters, and political persecution, and migrants heading to a "land of opportunity" at home and abroad with hopes of a better life.

The American film "Minari", in which Korean actors speak Korean, made the U.S., a country of immigrants, cry. A film about the joys and sorrows of a Korean family who chased the American dream to a farm in Arkansas in the 1980s. The actress who played the role of the grandmother was the first Korean actress to win the Best Supporting Actress award.

"Minari" is the true story of director Lee Isaac Chung's family. The grandmother, went to the U.S. from Korea to take care of her grandchildren for her daughter, a couple who started a farm. She brings a bag full of red pepper powder, anchovies, herbal medicine, and parsley seeds. The movie starts on the land (farm), the new home of the family, and ends on the land (minari field). At the beginning of the movie, the father tells his son: "It's the most fertile land in America," holding the soil in his hand. And in the last scene, he says this while looking at the  parsley planted by his grandmother: "Grandmother chose a very good place."

Like parsley, migrants can live well anywhere with tough vitality and adaptability, regardless of whether the land is fertile or barren. However, they are frustrated and fail because of the boundaries as strangers that can be seen but not easily crossed. It requires vigilance, because of discrimination, contempt, and ostracism for not recognizing each other's 'differences.

Back in history, we were all migrants or strangers and many will continue to live their lives in many places of the world as strangers. In the movie, the grandchild falls asleep in the arms of his grandmother, who avoided the grandmother because she smelled, and his heart disease got better. In a crisis of family dissolution due to a father chasing only money, the family becomes one, hugging each other, crying, even though the storage of crops was burned due to the grandmother's mistake.

Movement because of Covid-19 is restricted, but the number of people crossing borders continues to increase in search of jobs, safety, and a better future. But everyday life is becoming increasingly harsh with discrimination and ostracism. The weight of a weary and sad life weighs on the shoulders of many. 

This is the season when he misses the smell of the soil in his hometown and the scent of his mother's arms, terribly. In May, the Family Month and the month of Mary, the Lord asks us: Where is your family now? "I don't know. Am I the guardian of my family?" We know not to answer the Lord like this.

Refrain From Unearned Income

Many Christians are perplexed not knowing the standards to determine what is rich and what is poor. With these words, a Catholic University professor of economics begins his article in the Kyeongyang magazine.

In the Scriptures, wealth is seen at times as good and other times as sinful. This is true also of poverty. Wealth is God's blessing and the Church and society have no problem with the search but at the same time, we are told to imitate Jesus who was poor. They both have their roots in the Scriptures.

Is this then a contradiction in the Scriptures? No! There is no value judgment on either poverty or wealth—rather on the kind of wealth and poverty.  The wealth that comes with sweat and effort is praised that which is not has no value and is sinful.
 

The poverty that comes from the actions of others or from natural disasters and the structures of society, God is always on the side of those suffering. They are blessed. However the poor because of laziness or from their own fault the Scriptures considers it sinful.

Income can be received by effort or without effort. Income received with labor or capital investment in production is considered income with effort, speculation, stealing, and by immoral means is income received without effort.

The income from effort is seen with joy on the part of God and the wealth should be used wisely, it's a blessing. Wealth without effort is not seen as a blessing. God sees those who suffer from the results of this unearned income and sees them as blessed.

If one is to have peace of mind with the income from labor it is necessary to have equal rights to the land. We need places to work but if one doesn't have the right to land, insecurity will always follow. If all the citizens had equal rights to the land and speculation on land ceased, the unearned income would disappear, income from effort would be present and vitality would return and places of work would increase.   

In the Scriptures when God determined the distribution of the land it was to prevent the possibility of unearned income. The income from effort requires sacrifice, greed has no place.

"They will build houses and inhabit them, plant vineyards, and eat their fruit. They will not build for others to live in or plant so that others can eat. For my people will live as long as trees, and my chosen ones wear out what their hands have made. They will not toil in vain or beget children to their own ruin for they will be a race blessed by Yahweh, and their children with them" Isaiah (65:21-23).

"Woe to those who add house to house and join field to field until everywhere belongs to them and they are the sole inhabitants of the land" Isaiah (5:8}.

The recent scandal associated with the Korea Land and Housing Corp. (LH) purchasing land allegedly based on classified information, has helped drop the president's approval rating and of his partly dramatically.

There is no future for a country where high-ranking officials and policy enforcers seek unearned income, regardless of legality. The behavior of these people will soon be transmitted to the majority of the population.

In this way, a country where the majority of its people cling to unearned income, not hard-earned income, eventually goes under. Doesn't the Bible and human history prove it?

Sex Education in the Korean Catholic Church

 

How can families with adolescent children form a culture of love and life? In the Catholic Times, an article introduces the readers to the place of education on sexuality for adolescents and the ways to nurture this culture.

"Sex education that awakens the dignity of life should be conducted at home first." The Bishops' Conference of Korea in its Home of Love and Life message states the Family is the first school to cultivate richer humanity, meaning "sex and life education is up to parents."

In this regard, Pope John Paul II also said in paragraph 37 of the Apostolic Exhortation on the Role of Christian Families: "Since sex education is a fundamental right and duty of parents, it should always be conducted at home or in educational institutions chosen and controlled by parents."

Regarding the indispensable role of parents, the Bishops make clear that what is most important in the sex and life education of families is the example and values of the parents. This means that in a family that is a community of love, parents should practice love through self-gift and set an example of sharing, consistency, service, cooperation, and sacrifice for their children through loyalty and dedication between couples.

 

"Parents should recognize the importance of chastity and understand the dignity and meaning of life, not just the body and selfish pleasures." It is difficult to expect sound sex ethics for children by dealing with sex issues as taboo and ignoring them. Parents should acknowledge that their children live in a different world from their generation's values, and need to understand their children's culture.

Then how should sex education be conducted in families with adolescent children? The Vatican Family Council explains in its guidance on family education: "Human sex, its true character, and true meaning." Personal dialogue between parents and children, and education within the family. This means that it is more important than anything else to consider the reliable open dialogue between parents and children, which means to consider their stage of growth and to respect them as individuals.

In this regard, the director of the Korean Teen Star program, also said, "Parents and children should be able to talk openly about their bodies and fertility." This means that parents should not unilaterally force their children to think or oppose their children's ideas unconditionally, but parents should keep asking questions so that they can find answers and be the mentors to their children on what is right or wrong.

 

"It is important for parents to listen to their children's emotional changes and interests, look at their children as independent human beings. Sex education is not only a time to teach, but showing love, the love received in the family enables the child to see fully the value of his life and to go out into society to share that love with others.

Pope Francis in his Apostolic Exhortation Joy of Love, in paragraphs 280-286: "It is not easy to approach the issue of sex education in an age when sexuality tends to be trivialized and impoverished..." Pope Francis emphasizes the importance of positive and prudent sex education according to age, to develop critical thinking against excessive stimuli that can undermine the truth of sex, and to help men and women respect and understand differences and accept their bodies as they are.

 Teen STAR (Sexuality Teaching in the context of Adult Responsibility) means "natural sex education in the context of adult responsibility" and is currently used in 39 countries around the world, including Korea. It is sex education that helps people realize their sexual characteristics and reproductive abilities and have self-determination skills to establish mutual personal relationships with others. The purpose is to understand gender not only physically but also emotionally, socially, intellectually, and spiritually.

A New Way of Reading The Imitation of Christ

The Imitation of Christ by Thomas a Kempis is criticized by many as not Gospel, breeding a hatred of the world and a do-it-yourself kind of spirituality. It is a devotional book that has helped many of our ancestors in the faith. It was written for clergy and despite its minuses which are always present in what is humanly made, we can discern easily  the great help that it contains for the believers.

 

Entering the Easter Season a pastor writing in the Eyes of the Believer column of the Catholic Times describes his project of getting The Imitation of Christ read and transcribed by the parishioners of his parish. He bought 500 hundred of the books, sold them within two weeks, didn't have enough, and went to the other booksellers in the country to buy the last 100. He did wonder whether the Corona 19 would dampen the interest but that all proved to be baseless. 

 

Perhaps many wanted to read this devotional Catholic classic but never found the time but since the parish allowed them to read and write with other believers this became an attractive challenge to many in the community. It is a four-month project, so if you read and write only one chapter a day, you can finish it without any great burden.

Reading is the act of receiving information from reading aloud or by silent reading. Along with reading, writing has the advantage of not only seeing it with the eyes but also learning information by stimulation of hands helping what's written to become fixed and definite in the mind. 

 

Believers have also long realized the value of writing by hand, nurturing their faith life and gaining peace of mind by transcribing the Bible. Believers who have transcribed the Bible speak in unison: "The more I write, the more I want to write, the happier I am while writing." Recently, more and more cases of transcribing not only the Bible but also spiritual books are seen.

 

Originally written for monks, it has been read by many people over the years and has had a great influence after the Bible on believers. "The Imitation of Christ" was loved by St. Ignatius of Loyola and St. Teresa the Little Flower both kept the book close to them.

At the end of the Middle Ages, this book at the beginning of the Renaissance and humanistic thinking, represented a rejection of speculative and mystical spirituality with a focus on prayer and spiritual training. It played a key role in developing into a spiritual life movement to meditate on Christ's person and emulate Jesus' holy virtues, rather than using the intellect it concentrated on the will.

He hopes that the project of reading and writing The Imitation of Christ in the parish will be successfully completed. It is not easy to read and transcribe one page every day, so I hope the conditions will be followed. 

 

First of all, you have to read the section assigned properly. Writing without reading can be said to be like eating uncooked food. It is wise to read the portion of the day, meditate enough on making it your own, and then move on to transcribing. 

 

Secondly, you have to do the portion assigned for that day otherwise when postponed to the next day the burden will become too much. 

 

Thirdly, to read and write, one must have a quiet environment and be at peace that will allow time to meditate. It is difficult to read, meditate, and focus on writing in a noisy state with music, TV, or other disturbances. If there is a space or study that is not used by anyone, you have the ideal situation.

 

Devotional books such as "The Imitation of Christ" ultimately give rise to prayer, so they need careful internal preparation and the help of the Holy Spirit to lead the faithful in the direction that God desires. He strongly recommends the challenge of reading and transcribing "The Imitation of Christ".

Things Do Change With Hope

 

 

In the Catholic Times' Light of the World column, the priest examines the virtue of hope and its demands.

He often sees children arguing. They usually argue over trivial things, and that is the way they will grow up. We as adults go about fighting just as children, rather, adult fights are often more childish and disastrous. There are various causes and aspects; we talk about traditions, logic, and philosophy but the essence of the problem is a quarrel over the relationship between reality and one's interest. Like children, adults can't stand it when challenged or insulted.

Still, many conflicts between generations, classes, and regions in society were not helped by Corona 19: the downtrend in economy and employment, and a sense of crisis caused by population decline. There may be people who are not having a hard time but the public still considers employment difficulties, living difficulties, and social isolation of young people as major difficulties.
 
There are also conflicts of interest that exist within the young, but on the outside, they see the unfairness of society, disappointment with the older generation, and wrong-headed political forces and social atmosphere, which dismiss them as a generation without passion and recognize them as "one vote" without empathy and affection.

To solve problems beyond conflict and confrontation, to embrace different views, and pursue harmony, efforts and discourse to improve structured injustice and pursue fairness are urgent. Also, we need to be adults, rather than confrontation, to reflect on our responsibilities along with finding alternatives. We are now talking about the right kind of hope needed. The right hope should be responsible.  Hope sympathizes and helps, and makes someone desire to do something.
 
Adults should work hard for that right hope. Both adults and children can fight and argue, but wouldn't the weight of responsibility for society and neighbors be different? To do this, a wise role of an adult is needed. Ayako Sono of Japan suggests ways to grow old beautifully in "Kairo-roku" (a record of being wary of old age), one of which is giving up. We should never take the help that is given to us as something natural if it is to benefit the other. Through the great virtues of Christianity: "Humbling and emptying ourselves, giving, and laboring," we reflect deeper on what is required of us.

In the Compendium of the Social Gospel of the Church: "By his work and industriousness, man — who has a share in the divine art and wisdom — makes the creation, the cosmos already ordered by the Father, more beautiful. He summons the social and community energies that increase the common good, above all to the benefit of those who are neediest" (#266).
 
It's a place to change and heal society and share the spiritual and social legacy. Come to think of it, it's really hard to become an adult. But through such adults, children and the world will learn the path of love, joy, and trust, and above all, true hope will be obtained.
 

"Human society must primarily be considered something pertaining to the spiritual. Through it, in the bright light of truth men should share their knowledge, be able to exercise their rights and fulfill their obligations, be inspired to seek spiritual values, mutually derive genuine pleasure from beauty of whatever order it be, always be readily disposed to pass on to others the best of their own cultural heritage and eagerly strive to make their own the spiritual achievements of others" (#386).

 

 

 

Ways to Reduce our Greediness

In the Catholic Peace Weekly column Believer's Platform, the writer working as a counselor meets a lot of people having a hard time and tries to help them be less harassed dealing with their problems. 

Most people deal with different problems but in his experience, one of the most common issues is excessive covetousness. 

A rich man repeatedly raised a finger desperately on his death bed. "If he made just a little bit more he would have made 10 billion." The death of a rich man who couldn't give up his greed for money caused his listeners to feel more than sadness but rather a sense of shame.

As a result, he often wondered if there was a way to reduce excessive greed. Greed is the desire to have more than one has. Many people try to get closer to what they want by increasing what they have. But there is no end to what you want, so you want more when you get to the level you want. The first way to reduce greed is to reduce what you want. The way to reduce it is simple: Is this really necessary? When you want to buy something, you can reduce your greed by making a habit of asking if it is necessary now. The next question is: Is there anything more important than this? Finding something really valuable to be greedy for is good medicine to reduce one's greed.

While teaching counseling to religious workers this semester, they had time to share how they became a member of their community. They went to a good university, got a good job, but, Is this really everything? "Isn't there anything more important in life?" The message that he heard was to have greed for what was more important than money, honor, and status. These values disappeared naturally as they looked for something more important in life.

One religious sister's motivation was special. The nun said that the reason she became a nun was "only to live." No matter what conditions or positions living is the most important thing, and she learned that God wants life to vibrate with energy. She was called to live fully, not only rightly. She is learning the wisdom of seeing the sky, and the earth and seeing all with a penetrating eye.

 

Through Sister, he realized we really need to be covetous for all of life. He realized that being alive as a person is the most precious thing, not a life that becomes something and has something, and that I should be happy and help others to enjoy life. 

 

When we know that what we need is a need to live life fully: a mysterious inner experience in which neither our excessive greed for our children's success nor our desire for excessive change in our spouse will continue to bother us greatly. A life with less greed is the happiest life.