Busy young people in the Seoul diocese are looking for peace of mind
when practicing their religion. The diocese recently made a survey of
3,773 young people and compared the results to a survey made after the
Seoul Synod in 2002. 38.7 percent said their primary desire was to
experience inner peace, 30.6 percent said family joy. In the 2002
survey, the desire for health ranked first. Clearly, the change to a
much harsher reality in today's world has resulted in a change to
desiring more peace of mind and family harmony.
What seems most
worrisome for young people, however, is concern for doing well in their
studies (38.8 percent), concern for money (35.8 percent), and finding
work (32.7 percent). Ten years before, money was listed as fifth; now it
has become second; a sign that materialism has become more prevalent.
The social networking services have become prominent in the world of
many young people, and interest in books has decreased.
When
asked about the meaning of religion, 61.7 percent indicated that it
gives them peace of mind; ranking second, with 19.2 percent, was the
belief that religion helped them form a value system.
Purification/sanctification of life came in third with 10.4 percent.
Their introduction to the religious life, they said, came from those who
were close to them; the influence of the mass media was negligible.
The
editorial in the Catholic Times, commenting on the survey, mentions
that pastoral programs in the future should work to understand the
results of the survey. At first glance, the results are not surprising
when one sees religion as only something personal, a very natural
understanding of religion. But with further reflection, when one
understands the spiritual and the communal aspects of religion, it
should make us question whether this more comprehensive understanding of
religion is being overlooked.
The difficulties that our young
people are facing today can be seen precisely in this desire for peace
and stability. However, if their desire for peace of mind is sought
exclusively in religion then we have a misunderstanding of the meaning
of Christianity, particularly in its communal and transcendental
aspects. Peace of mind is a by-product and not the object of a mature
Christian life.
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