"In
 essentials unity, in non-essentials liberty; in all things charity." A 
familiar expression especially relevant today, when differences of opinion, both within society and 
the Church, seem to be the rule rather than the exception. The Korean 
Church is also well aware, and has been for some time, of the divisions 
within the Church, and has sought to overcome them by stressing the 
importance of working for unity at all times. The problem is that what 
some think essential is considered non-essential by others. And what 
some think non-essential, others consider essential.  The editorial in the Catholic Times addresses this issue for the readers.
Benedict
 in his last sermon as Pope said, “Show the face of the Church and how 
that face is sometimes disfigured. I am thinking particularly about sins
 against the unity of the Church, about divisions in the body of the 
Church. Overcoming individualism and rivalry is a humbling sign.” 
The editorial also mentions the breakdown of negotiations in the parliamentary probe of the National Intelligence Service (NIS) that were investigating allegations that the NIS interfered in last December’s presidential elections. Many in society see the interference as an illegal maneuver by the government agency, and want this acknowledged, while the government wants to ignore the issue.
 Recently, the NIS has uncovered a plot by members of Congress who have 
purportedly aligned themselves with the North against the South. The 
news media in the South does not make it easy to learn the facts of 
issues facing the country, but in this instance it diverted attention 
away from the issue of interference with the elections last year and the
 reasons for the public's opposition to the NIS.
The
 editorial attempts to show that in times such as ours, when government 
cannot be trusted to always act for the benefit of its people, the 
Church has good reasons to become involved in society, and not silently 
and uncritically repeat the mantra of Church and State separation. It 
does require prudence, but when we see amorality within government, 
there is a need to expose it. Popes have given us examples in recent 
history, and now Pope Francis is showing us the present need of helping 
the poor by getting more involved in society.  
The
 editorial ends with a plea for better and more frequent dialogue 
between the contenting factions within the Church. The unity of the 
Church and Christian fellowship demands that we work toward more 
fruitful debate, it emphasized, for continuing health of the Church, and
 added that this can be best achieved if more Christians were to take a 
more active role in learning what issues are currently being debated.

 
 
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